Omar Khadr and the Liberal War On English Canada

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Omar Khadr and the Liberal War On English Canada

by Brad SalzbergCultural Action Party

Omar Khadr

Arecent payout of $10.5 million dollars to convicted terrorist Omar Khadr represents a watershed moment in the history of political correctness in Canada. As endorsed by Prime Minister Justin Trudeau, Mr. Khadr has hit the jackpot and can now settle into a life of luxury upon Canadian soil. Not bad for a terrorist convicted of murder.

While there isn’t a politician past or present who has disgraced our country with the vigour of Justin Trudeau, the road to the loss of our national dignity did not originate with our current prime minister. This we can attribute to the founder of Canada’s collective self- loathing — his father.

Pierre Trudeau is the most misunderstood figure in Canadian history. A maverick political figure from day one, Trudeau Sr. thumbed his nose at western institutions of his day while embracing socialist ideology discovered during his travels as a student in Asia.

Some where between the opium smoking and the communist manifesto, Pierre discovered his true ideological calling — as an irreverent intellectual with a pre-disposition toward his political nemesis — British colonialism, and the institutions created in its image.

From his first term as prime minister in 1968 to his final curtain call in the early 1980’s, Pierre worked to erode Canada’s connection to Britain and the Commonwealth. For the purpose of empowering minority communities — as well as the legal industry who support them — Trudeau introduced the Charter of Rights and Freedoms. In an effort to advance the rights of special interest groups, Trudeau created the Court Challenges Program, enabling these entities to take legal action based upon perceived social injustices.

The outcome was a fundamental transformation within society. Power and influence shifted away from the Canadian majority and into the hands of tax-payer funded interest groups, multicultural organizations, human rights tribunals and other leftist institutions. Thus, a new Canada was born —though it would take decades for the general public to understand exactly what had occurred. It is arguable most still do not comprehend the full picture.

To understand the roots of the re-imagining of our nation, we look to the fateful day in 1971 when Pierre Trudeau introduced multiculturalism to Canada. Without any form of mandate or approval from the Canadian people, Pierre Trudeau cancelled our bi-cultural English and French Canadian identity and replaced it with multicultural policy. Few at the time were aware of the pending side effects—namely, that multiculturalism would not be inclusive of Anglophone or Francophone identity. Indeed, it was and remains the exclusive domain of migrants from Asia and the Middle East.

As decades passed and Third World immigration began to alter our demographic make-up, a powerful diversity industry came into existence. This collective of immigration pundits, academics and media — as well as government itself — began to alter our national destiny. By way of an accusation of historical racism toward Third World and First Nations communities, our diversity warriors were able to convince the Canadian majority to question, and ultimately dislike, the heritage of their own nation.

At present, we see this manifested in Prime Minister Trudeau’s litany of apologies to our LGBT, Chinese, Muslim and Sikh communities. Never mind the fact that Italian, German and Ukrainian- Canadians were sent by the thousands to internment camps under the War Measures Act. Racism in Canada is an exclusive of the Third World, and these forces intend to keep it that way. Waving a collective finger at the descendants of the founders of our nation, we are informed by politically-oriented new arrivals that Canada is built on “stolen land,” and if we don’t cooperate — or perhaps even if we do — they will work to steal it back.

Naturally, Justin Trudeau is all-in on this campaign. Raised within an environment of malevolence toward English Canada, as well as within ear shot of father Pierre’s admiration for communism, Justin is the perfect pitch-man for what he refers to as a “post-modern” Canada — which really means a Canada devoid of Anglophone identity.

Canada has seen its share of the Trudeau family’s disdain for both democratic process and the will of the majority. Multiculturalism, which became official policy in 1988, was a unilateral decision on the part of government — if not on the part of Pierre himself. Both father and son share an affinity for believing their personal will equates with public will — a personality trait bordering on the delusional.

Pierre Trudeau began Canada’s long day’s journey into cultural demise, but it is son Justin who will finish off Anglo-Canada for good. By way of mass immigration — another nation-changing policy devoid of public input — Justin is leading us down a path toward a complete societal inversion. By way of measures such as “Islamophobia” motion M103, our so-called minorities are today the preferred communities of choice, while “Old Stock” Canadians are rendered perfunctory at best. “Out with the old, in with the new” appears to be the maxim of PM Trudeau and his sunny gang of cultural eradicators.

Recently, Trudeau Junior informed us Canada belongs more to immigrants than Canadian-born citizens, as the latter “take Canada for granted.” This reveals what general society should have understood decades ago — that the concept of equality for all Canadians by way of multiculturalism is a myth. The true diversity agenda is not unlike what is found in George Orwell’s classic political treatise on communism, Animal Farm — “all are equal, but some are more equal than others.”

If and when Canadian-born citizens wake up to the fact that an injustice of grand design is at the heart of the Trudeau agenda, perhaps the dignity lost in a whirlwind of diversity and political correctness can then be returned to the descendants of those who built our country.