Tag Archives: incest

Canada’s Cultural Marxist Judicial System Now Gives Blacks A Discount in Sentencing — Jamie Sarkonak: House arrest for impregnating daughter a result of race-based sentencing

Posted on by

Jamie Sarkonak: House arrest for impregnating daughter a result of race-based sentencing

Nova Scotia’s lenient court system hurts the very communities it tries to protect

Judge hammer and house on brown wodden table and wall background
Photo by Getty Images/iStockphoto

Article content

In the summer of 2019, a baby was born in Nova Scotia with “serious medical complications and significant developmental delays.” Concerns by a medical geneticist led to police becoming involved. When the mother, 23, was discovered sexting her father during a visit to the neonatal intensive care unit, it all made sense.

The parents were a father-daughter pair with a 31-year age gap between them. Both were intellectually disabled. Their child, also disabled, has since been placed in foster care.

Article content

Article content

The father was subsequently charged with the crime of incest. Shortly afterward, he confessed that he first slept with his daughter when she was 19 or 20.

Normally, incest would be punished with a jail sentence: two years on the low end, and 14 years maximum. Applying progressive sentencing principles, a majority of the Nova Scotia Court of Appeal decided late August that the father should only have to serve two years of house arrest (more reasonably, the dissenting judge believed that four years in jail was apt).

Incest is considered a serious crime for a number of reasons. Like murder, it’s sanctioned because it comes from a deep cultural taboo — in the west and pretty much everywhere else, too. The taboo likely emerged from the objective harm incest poses to society: incest causes genetic defects, and is often a result of one person’s exploitation of another. Offspring, regardless of age, cannot consent to sex with their parents.

At trial, the Crown had argued that the father should spend four to six years in jail, based on sentences that had been handed out in similar situations. It lost. On appeal, it argued the same. This was a severe crime, and it was made worse because the father violated his position of trust over his disabled daughter. Worse, he impregnated her, risking genetic harm to the child. (The Nova Scotia Public Prosecution Service told me Wednesday that it has not yet decided whether it’ll appeal once more to the Supreme Court of Canada.)

Article content

The trial court, and a majority of the appeal court, didn’t buy the Crown’s argument. Why? Because the offender was remorseful and was determined unlikely to re-offend.

Another reason was that he is Black.

While the Crown established, using past cases, that a jail sentence of four to six years was normal for this kind of crime, the appeal court dismissed this as merely a guideline. The court also noted that the offenders, in previous cases, were not African Nova Scotians. When deciding whether offenders of such heritage should serve house arrest or jail, the court wrote that “a more nuanced approach” was required. In short, a racial discount was to be applied.

“The moral culpability of an African Nova Scotian offender has to be assessed in the context of historic factors and systemic racism, as was done in this case,” wrote the trial judge, with whom the majority of the appeal court agreed. “Sentencing judges should take into account the impact that social and economic deprivation, historical disadvantage, diminished and non-existent opportunities and restricted options may have had on the offender’s moral responsibility.”

Article content

Related Stories

  1. Jamie Sarkonak: The Ontario homicide case that has ended racial fairness in court
  2. Matt Gurney: Inuit politician right to call for end to ‘dangerous’ special sentencing for aboriginals

As an African Nova Scotian, the father had been impacted by “historical deprivation, social and economic deprivation as well as diminished and virtually non-existent opportunities.” In sentencing, these broad factors didn’t have to be linked to his crime to be relevant — they just needed to be present.

The father’s upbringing was lined with abuse and parental dysfunction. His parents were alcoholics and his father was absent; the family was poor and moved around a lot; his schooling only went as far as Grade 4; he was sexually abused by at least three different people. His story is a harrowing one, and one that would be taken into consideration in sentencing no matter what his background. However, his tragic history carried particular significance due to his race.

All considered, the trial court and the majority of the appeal court agreed that the father’s circumstances (his “systemic and background experiences as an African Nova Scotian”) supported a sentence of two years under house arrest.

Article content

If this act of incest was committed several years ago, house arrest wouldn’t have even been on the table. The Criminal Code once prohibited house arrest as a punishment for incest (and various other crimes) — a prohibition that was upheld by the Supreme Court of Canada as late as 2022.

But, two weeks after that prohibition was upheld in the top court, the Liberal government passed a set of criminal law reforms (Bill C-5) to put house arrest back as an option for incest. One policy reason for this change, quoted in the court decision, was to address overrepresentation of Black Canadians in the prison system.

Aside from these sentencing reforms to the Criminal Code, the practice of assessing an individual Black offender’s experiences of racism and trauma has been supported directly by the feds. Pioneered by Nova Scotia and Ontario, the feds earmarked $6.6 million in 2021 to expand the practice.

The uptake of race-based criminal procedure in Canada has been a concerning trend, and this is only the latest example. Race-based sentencing discounts began being used for Indigenous people in 1999 after a decision called R v. Gladue; this practice was expanded for Black offenders in Nova Scotia in 2019 and in Ontario in 2021. The Supreme Court of Canada has also said that Charter rights are also to be interpreted with a racial lens. In Ontario last year, the Ontario Court of Appeal ruled that the race of an accused person should be factored into the decision to allow a jury to know their criminal record.

Article content

It’s hard to say how much the father’s community appreciates the court’s leniency, but what is clear from the court record is that he is not welcome. His crime put a rift between him and his seven other children, some of whom have barred him from seeing his grandchildren. His eighth child will be raised in foster care. He has been denounced within the broader African Nova Scotian community, and has consequently experienced social isolation.

The dissenting appeal judge, who also applied racial sentencing considerations but concluded that the father should serve jail time, pointed out that the crime had “a negative impact on the African Nova Scotian community.” There’s no doubt of that; incest harms the people at the heart of a small community the most. The theory behind lenient race-based sentencing is that it benefits a community, but in practice it deprives them of justice — while undermining the fairness of the system for everyone.

THE COST OF ISLAMIC INCEST — AND JUSTIN TRUDEAU WANTS TO BRING 25,000 SYRIANS TO CANADA

Posted on by

THE COST OF ISLAMIC INCEST — AND JUSTIN TRUDEAU WANTS TO BRING 25,000 SYRIANS TO CANADA

LARRY PICKERING

Four-time Walkley Award winning political commentator and Churchill Fellow, has returned to the fray over concern that the integrity of news dissemination is continually being threatened by a partisan media.

BLOG / FACEBOOK



[Editor’s note: Several days ago, an interview with Nicolai Sennels on Muslim inbreeding was published but taken down soon after at the request of the author, as it was decided that several themes needed to be buffered by more evidence and research. The final product ended up working best as an article by Nicolai Sennels himself, which is presented below].

By Nicolai Sennels:

A tragic phenomenon which is taking a terrible toll on everyone involved.

There is a dire phenomenon rising in Europe that is crippling entire societies and yet the continent sleeps, refusing not only to confront the destructive elephant in the room, but also to admit its very existence.

The troubling reality being referred to is the widespread practice of Muslim inbreeding and the birth defects and social ills that it spawns.

The tragic effect of the Left’s control of the boundaries of debate is that any discussion about vital issues such as these marks an individual as an “Islamophobe” and a “racist.”

A person who dares to point at the pathology of inbreeding in the Muslim community is accused of whipping up hatred against Muslim people.

But all of this could not be further from the truth. To fight against inbreeding anywhere is to defend humanity and to defend innocent babies from birth defects.

Fighting against this Islamic practice stems from a pro-Muslim calling, since identifying destructive ideologies and practices in Islam enables the protection of the Muslim people from harm.

Massive inbreeding
Massive inbreeding among Muslims has been going on since their prophet allowed first-cousin marriages more than 50 generations (1,400 years) ago. For many Muslims, therefore, intermarriage is regarded as being part of their religion.

In many Muslim communities, it is a source of social status to marry one’s daughter or son to his or her cousin. Intermarriage also ensures that wealth is kept within the family.

Islam’s strict authoritarianism plays a large role as well: keeping daughters and sons close gives families more power to control and decide their choices and lifestyles.

Westerners have a historical tradition of being ready to fight and die for their country.

Muslims, on the other hand, are bound together less by patriotism, but mainly by family relations and religion.

Intermarrying to protect the family and community from outside non-Islamic influence is much more important to Muslims living in a Western nation than integrating into that nation and supporting it.

Today, 70% of all Pakistanis are inbred and in Turkey the amount is between 25-30% (Jyllands-Posten, 27/2 2009 “More stillbirths among immigrants“).

A rough estimate reveals that close to half of everybody living in the Arab world is inbred.

A large percentage of the parents that are blood related come from families where intermarriage has been a tradition for generations.

A BBC investigation in Britain several years ago revealed that at least 55% of the Pakistani community in Britain was married to a first cousin.

The Times of India affirmed that “this is thought to be linked to the probability that a British Pakistani family is at least 13 times more likely than the general population to have children with recessive genetic disorders.”

The BBC’s research also discovered that while British Pakistanis accounted for just 3.4% of all births in Britain, they accounted for 30% of all British children with recessive disorders and a higher rate of infant mortality.

It is not a surprise, therefore, that, in response to this evidence, a Labour Party MP has called for a ban on first-cousin marriage.

Medical evidence shows that one of the negative consequences of inbreeding is a 100% increase in the risk of stillbirths.

One study comparing Norwegians and Pakistanis shows the risk that the child dies during labour increases by 50%. The risk of death due to autosomal recessive disorders — e.g., cystic fibrosis and spinal muscular atrophy — is 18 times higher.

Risk of death due to malformations is 10 times higher. Mental health is also at risk: the probability of depression is higher in communities where consanguine marriages are also high.

The closer the blood relative, the higher the risk of mental and physical retardation and schizophrenic illness.

And then there are the findings on intelligence. Research shows that if one’s parents are cousins, intelligence goes down 10-16 IQ points. The risk of having an IQ lower than 70 (criterion for being “retarded”) increases 400% among children from cousin marriages.

An academic paper published in the Indian National Science Academy found that “the onset of various social profiles like visual fixation, social smile, sound seizures, oral expression and hand-grasping are significantly delayed among the new-born inbred babies.”

Another study found that Indian Muslim schoolboys whose parents were first cousins tested significantly lower than boys whose parents were unrelated in a non-verbal test on intelligence.

It is estimated that one third of all handicapped people in Copenhagen have a foreign background and 64% of school children in Denmark with Arabic parents are illiterate after 10 years in the Danish school system.

The same study concludes that in reading ability, mathematics, and science, the pattern is the same: “The bilingual (largely Muslim) immigrants’ skills are exceedingly poor compared to their Danish classmates.”

These problems within Islam bring many detriments to Western countries. Expenses related to mentally and physically handicapped Muslim immigrants, for instance, severely drain the budgets and resources of our societies.

Denmark, for example: One third of the budget for the country’s schools is spent on children with special needs. Muslim children are grossly over-represented among these children.

More than half of all children in schools for children with mental and physical handicaps in Copenhagen are foreigners — of whom Muslims are by far the largest group. One study concludes that “foreigners inbreeding costs our municipalities millions” because of the many handicapped children and adults.

What must our role be as a humanitarian society to this rising crisis?

We know that the greatest concern among pregnant women and their husbands is for their child to be healthy.

It is not difficult to imagine the sorrow and stress among interrelated couples who are forced to marry and pressured to have children.

Is it not our duty to fight for the rights of these human beings subjected to such Barbaric and inhuman predicaments?

What is it we can do?

Denmark is a pioneering example of where to begin: In order to counter forced marriages, the country does not allow Danish citizens to marry foreigners younger than 24 years old.

It also offers non-Western immigrants up to 15,000 Euros or 20,000 Dollars to emigrate back to their countries of origin.

Immigrants who are not Danish citizens are banished from Denmark if they commit violent crimes. The state does not support families economically for having more than the country’s average amount of children.

This prevents foreigners from coming to Denmark who have plans to have a lot of children and live off the State’s child support system.

The country also denies resident permits to foreigners who are marrying their cousin in Denmark.

Right now, the country is working on a complete halt to immigration from countries that are not oriented towards Western values (mainly Muslim countries).

No more intermarriage
We must simply forbid intermarriage among first cousins. Doing so will not only help slow down all the terrible consequences of inbreeding, but also prevent Muslims who insist on practising this damaging practice from moving to our countries.

Let us keep in mind that Muslims are the first — though maybe not the biggest — victims of Islam.

As long as we know that our motivation is to help them, then our conscience is clear in the face of the Left’s accusations that we are somehow “anti-Muslim” when we show our concern about Muslim babies who are born with mental and physical defects — and about their parents who endure endless suffering and worry.

In fact, it is the Left’s callous silence on this issue (and on so many others) that exposes who is truly “anti-Muslim.”

As long as we stick to facts, have a compassionate motivation, and are still able to be brave, we can be certain that not only are we right to reach out to protect Muslim people, but that in doing so we are also protecting ourselves from destroying our own basic humanistic and Western values while struggling against anti-human and aggressive practices and ideologies.