{"id":5405,"date":"2026-10-01T19:01:17","date_gmt":"2026-10-01T19:01:17","guid":{"rendered":"https:\/\/canadafirst.nfshost.com\/?p=5405"},"modified":"2026-10-01T19:01:53","modified_gmt":"2026-10-01T19:01:53","slug":"masks-media-and-the-messagewho-marshals-whom","status":"publish","type":"post","link":"https:\/\/canadafirst.nfshost.com\/?p=5405","title":{"rendered":"Masks, Media, and the MessageWho Marshals Whom?"},"content":{"rendered":"\n<p>Masks, Media, and the Message<br>Who Marshals Whom?<br>October 1, 2026<br>What happened<br>At about 7:25 a.m. on Sunday, September 27, a group of masked men dressed head to toe in<br>black gathered near Chief Eli Larue Way, close to the former Kamloops Indian Residential<br>School. Police confronted them there and tracked them as they moved through the city. Hours<br>later, men who appeared to be the same group stood on the Pacific Way overpass above the<br>Trans-Canada Highway holding a banner that read \u201cGot bones?\u201d<br>The timing was deliberate or at least unmistakable: three days before the National Day for Truth<br>and Reconciliation, and five years after the 2021 announcement that turned Kamloops into the<br>symbolic centre of Canada\u2019s residential school reckoning. Within 48 hours the RCMP, city<br>council, the First Nation and every major B.C. party leader had condemned it, and the story was<br>running nationally.<br>How many men were there depends on who is counting. Castanet reported \u201cmore than a dozen\u201d;<br>Culture Alberta put it at about 30; a local observer who studied two photographs counted 19,<br>possibly 20. That gap is the first sign that this is a story as much about how an event gets told as<br>about the event itself.<br>The official response<br>The condemnation was fast and furious, but no charge has been laid, and police have not named<br>an offence.<\/p>\n\n\n\n<ul>\n<li>Kamloops RCMP. Supt. Jeff Pelley called the banner plus masks \u201ca cowardly attempt to<br>avoid accountability for actions and messages that are clearly intended to intimidate, provoke<br>fear and division.\u201d Staff Sgt. Andy Lot said only: \u201cWe\u2019re looking into the matter, we\u2019re still<br>investigating.\u201d Police have asked the public for photos, video and word of any future<br>gatherings.<\/li>\n\n\n\n<li>Chief Rosanne Casimir and the Nation. The Nation\u2019s statement said \u201cthe presence of<br>individuals associated with white supremacist and white nationalist activity in our community is<br>deeply concerning.\u201d The Nation issued a safety warning and began a security review, and said<br>white supremacy \u201cwill not instill fear\u201d in survivors.<\/li>\n\n\n\n<li>Kamloops city council. Council called it \u201can act of racism and intimidation that has no place<br>in the community\u201d and a \u201cpainful reminder\u201d that reconciliation work is unfinished.<\/li>\n\n\n\n<li>Provincial leaders. The leaders of the NDP, Conservatives, Greens and Centre BC all issued<br>statements against it. B.C. Conservative interim leader Lorne Doerkson called the gathering<br>\u201chateful and meant to intimidate.\u201d<\/li>\n\n\n\n<li>Advocacy groups. The Kamloops Aboriginal Friendship Society and others used the moment<br>to call for federal legislation against residential school denialism.<\/li>\n\n\n\n<li>Prime Minister Mark Carney. On Sept. 28 he called it a \u201ccowardly act\u201d and \u201cabhorrent,\u201d<br>adding: \u201cMy thoughts are with everyone who are shaken and hurt by this disgusting display of<br>hate.\u201d<\/li>\n\n\n\n<li>Syilx Okanagan Nation. In an open letter, tribal chair Clarence Louie wrote: \u201cThis denialism<br>will not divide our nations or erase our histories.\u201d<br>Briefing city council on Sept. 29, Pelley said officers \u201cfocused on those individuals\u201d through the<br>day. \u201cThey were there to intimidate and incite fear and we take that very seriously,\u201d he said,<br>adding that no arrests were made because the investigation was \u201cin its infancy.\u201d<br>Who they are said to be<br>Nearly every outlet has tied the group to Second Sons Canada, but the published reports<br>describe the men as \u201cbelieved\u201d or \u201cappearing\u201d to be associated with it rather than citing a claim of<br>responsibility.<br>The basis offered so far is the look: white face coverings, black clothing, caps, flags and a banner<br>stunt on an overpass. That is the same uniform presentation Second Sons has used at<br>cenotaphs, monuments and overpasses from Dartmouth to Sudbury to the Alberta foothills since<br>its first public appearance in March 2025.<br>The academic framing arrived almost as fast as the police statements, though not quite as<br>furious. On September 29, the eve of the National Day for Truth and Reconciliation, Canadian<br>Dimension published an excerpt under the names of University of Manitoba historian Sean<br>Carleton and Anishinaabe scholar Niigaan Sinclair. The piece opens with an italic introduction,<br>written in the magazine\u2019s voice, saying it follows \u201ca gathering of masked white nationalists\u201d near<br>Kamloops \u201cwhere members of Second Sons Canada displayed a banner invoking residential<br>school denialism.\u201d<br>What follows that introduction is not a response to Kamloops. It is the conclusion of Carleton and<br>Sinclair\u2019s new edited collection, Truth Before Reconciliation: Confronting Residential School<br>Denialism (University of Manitoba Press, 2026), and it never mentions Kamloops, the banner or<br>Second Sons. The excerpt notes that Canada has completed only 15 of the Truth and<br>Reconciliation Commission\u2019s 94 Calls to Action, warns of rising anti-Indigenous racism and<br>denialism, and prescribes education under the book\u2019s principle: truth before reconciliation.<br>Carleton, an associate professor of History and Indigenous Studies, has spent years tracking<br>denialist rhetoric and is among the most quoted Canadian academics on the subject.<br>So the Second Sons link, stated as fact without the \u201cbelieved\u201d or \u201cappearing\u201d qualifiers found in<br>the other media reports, appears to be the magazine\u2019s own editorial framing on September 29,<br>then attached to their names and to a book written before the event.<br>As of September 30, the Second Sons had not publicly claimed the Kamloops event.<br>What some locals are saying<br>Away from the podiums, not every resident reads the event the way officials do. Some see a<br>small, amateurish stunt inflated by the coverage.<\/li>\n<\/ul>\n\n\n\n<p>One man who spoke on condition of anonymity thinks the masks, not the men, made the story.<br>\u201cThe reason it drew attention is what they were wearing,\u201d he said. \u201cTheir faces were covered, so it<br>gave the impression they were up to bad stuff.\u201d In his view, \u201cif these guys weren\u2019t masked and<br>they wore regular clothes,\u201d there would probably have been no news story at all.<br>Another anonymous person suspects the performance was the whole point. \u201cThe action is part of<br>the message. Maybe the biggest part of the message. They\u2019re not really conveying any<br>information by doing this. Just the presence.\u201d Another dismissed them as \u201cwannabes\u201d and<br>expects the story to \u201cjust go away.\u201d<br>Someone asked whether the coverage would have been the same if the masked men had been<br>Indigenous or South Asian, and called the instant reaction \u201cstereotyping. Automatically thinking<br>they\u2019re just a bunch of white radical white supremacists. Maybe they are, maybe they\u2019re not.\u201d His<br>broader frustration is with \u201cpeople that are uneducated and misinformed, ready to point fingers,<br>yet they know nothing about the situation.\u201d<br>A longtime resident of Falkland said the event lands on an older resentment over the 2021<br>announcement. \u201cThere\u2019s a lot of issues with the native situation, and it started in Kamloops,\u201d he<br>said. \u201cThey\u2019re mourning a situation they cannot prove happened. And it\u2019s got a lot of people<br>annoyed and frustrated with the social mess.\u201d<br>A North Okanagan man, who also asked not to be named, put the case for restraint bluntly. \u201cWhy<br>even bring it up?\u201d he said of the grave claims. \u201cYou\u2019re starting [trouble] by doing that.\u201d Asked<br>whether the same logic applied to the men on the overpass, he agreed that it did.<br>The fallout reached well past the overpass. A school bus driver was due to take students to a<br>council event later this week, which has been cancelled because of the gathering.<br>Someone else was skeptical of how the day itself played out. A free hot-dog event in Vernon for<br>the National Day for Truth and Reconciliation, he said, drew mostly white residents, and he<br>questioned how involved Indigenous people were in it.<br>Those views run into a hard fact. The banner did say something: \u201cGot bones?\u201d A direct reference<br>to the unmarked-graves claim, displayed on the Nation\u2019s own doorstep days before a national<br>day of mourning.<br>Media messaging<br>The coverage of Kamloops got the essentials right, but it moved faster than its evidence on two<br>points and slower than it should have on one.<br>Faster on identity. Almost every headline named Second Sons or \u201cwhite nationalists\u201d within a<br>day. The link is plausible given the group\u2019s uniform and track record, but the reports rest on<br>appearance and \u201cbelief,\u201d not a claim or a police finding.<br>Faster on scale. Counts ran from \u201cmore than a dozen\u201d to 30. A group of that size got national<br>treatment normally reserved for organized threats. That serves the group: attention is the product<br>such groups are built to generate.<\/p>\n\n\n\n<p>Slower on the message. Much commentary treated the masks as the offence. The banner was<br>the substance. Critics who say the men \u201cweren\u2019t doing anything wrong\u201d are right that no crime<br>was committed. They are not right that nothing was said.<br>The result is a familiar \u2018Canadian\u2019 loop. A group stages a provocation; officials and media amplify<br>it; the amplification becomes proof, to sympathizers, that dissent is being stereotyped and<br>silenced; and a stalled denialism law gains fresh momentum. The question is whether anyone<br>gets a clearer picture of what happened on that overpass. And for those still attempting to<br>understand Marshall McLuhan, the medium is the message and the moment. &#8212; Rudiger<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/canadafirst.nfshost.com\/wp-content\/uploads\/2026\/10\/Reconciliation-start-digging.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"981\" src=\"https:\/\/canadafirst.nfshost.com\/wp-content\/uploads\/2026\/10\/Reconciliation-start-digging-1024x981.jpg\" alt=\"\" class=\"wp-image-5406\" srcset=\"https:\/\/canadafirst.nfshost.com\/wp-content\/uploads\/2026\/10\/Reconciliation-start-digging-1024x981.jpg 1024w, https:\/\/canadafirst.nfshost.com\/wp-content\/uploads\/2026\/10\/Reconciliation-start-digging-300x288.jpg 300w, https:\/\/canadafirst.nfshost.com\/wp-content\/uploads\/2026\/10\/Reconciliation-start-digging-768x736.jpg 768w, https:\/\/canadafirst.nfshost.com\/wp-content\/uploads\/2026\/10\/Reconciliation-start-digging.jpg 1080w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Masks, Media, and the MessageWho Marshals Whom?October 1, 2026What happenedAt about 7:25 a.m. on Sunday, September 27, a group of masked men dressed head to toe inblack gathered near Chief Eli Larue Way, close to the former Kamloops Indian ResidentialSchool. Police confronted them there and tracked them as they moved through the city. Hourslater, men [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/canadafirst.nfshost.com\/index.php?rest_route=\/wp\/v2\/posts\/5405"}],"collection":[{"href":"https:\/\/canadafirst.nfshost.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/canadafirst.nfshost.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/canadafirst.nfshost.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/canadafirst.nfshost.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5405"}],"version-history":[{"count":1,"href":"https:\/\/canadafirst.nfshost.com\/index.php?rest_route=\/wp\/v2\/posts\/5405\/revisions"}],"predecessor-version":[{"id":5407,"href":"https:\/\/canadafirst.nfshost.com\/index.php?rest_route=\/wp\/v2\/posts\/5405\/revisions\/5407"}],"wp:attachment":[{"href":"https:\/\/canadafirst.nfshost.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/canadafirst.nfshost.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5405"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/canadafirst.nfshost.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}