Canadian Cities as “Hubs of Diversity”: Part I

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Canadian Cities as “Hubs of Diversity”: Part I
by Ricardo Duchesne

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Kerry Starchuk

Afew days ago the Canadian Race Relations Foundation sent an invitation to Kerry Starchuk to “two very important events” being hosted by this organization in the Greater Vancouver Area. The first event, “The Urban Agenda Vancouver. Creating a Great City of Communities”, is taking place at UBC Robson Square on January 19, 2016. The second one, “Richmond Living Together Symposium”, is taking place in Richmond, on January 21.

These two events, and other similar ones, have been occasioned by a need to reinforce among Vancouver residents the blessings of diversity in response to the dissenting actions of Kerry Starchuk, a fourth-generation resident of Richmond, which is sometimes identified as a city itself, or as part of “greater” Vancouver, against the usage of Chinese-only signs in businesses.

Starchuk has drawn local, national, and even international media attention. She is not a designated speaker at any of these events, but is expected to sit and listen to officially approved diversity ideologues. I will be writing about these two “very important events” in Part II.

I have spoken to Kerry a few times, and she is extremely upset and psychologically depressed about the way Asian immigration has ransacked the Anglo identity of Richmond. Her questioning of Chinese-only business signs poses no threat, and yet it has frightened the establishment for fear that her objections may open the door to a groundswell of discontent against the impending marginalization of Anglo-Europeans in Vancouver.

She has been an keen eye witness to an extreme demographic shift in Richmond, from a congenial and harmonious British city to a crass immigrant land-lot plastered with ugly Chinese commercial signs in just a matter of three decades. The Chinese proportion of the population has grown from 34% in 1996, 40% in 2001 and 45% in 2006, to 47% in 2011, and still rising. Overall, more than 70 per cent of Richmond’s population is currently categorized as a “visible minority”. The 30 percent White residents are still categorized as the “majority” and in need of learning to cope with diversity. 

 
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Journalists have flown in from places such as South Korea, Germany and Japan to spend days with Kerry Starchuk, to talk about the dramatic demographic changes occurring in Richmond, B.C.

Community Engagement: Language on Commercial Signs

What she, along with other and Richmond residents, has been pursuing in the last few years is a simple bylaw requiring English-only signage. But a few months ago, May 2015, Richmond Mayor Malcolm said there would be no language by-law. Instead there would be “education programs” “to facilitate community harmony”. The “two very important events” are a continuation of this effort. A preceding first effort, “Community Engagement: Language on Signage”, took place on March 2015, organized directly by the City of Richmond, described in the official website as “a multi-pronged outreach and education campaign to explore the issue of language on signs in the context of community harmony”. 

This workshop is worth examining in some detail. Innocuous a gathering as it may appear, a mere local affair, it is actually a salient embodiment of the ruling ideology of our times across the West. 

The workshop “presentation” is totally committed to further diversification, with the signage issue turned into an opportunity to “enhance intercultural harmony and co-operation in Richmond”. In order to make Richmond “the most appealing, liveable and well-managed community in Canada”, the presentation states that Richmond citizens need “to better incorporate a value for and understanding of diversity into all its planning and services.” Never mind that every other town and city in Canada has exactly the same mandate, celebrating each city as “unique in its diversity,” while making everyone feel that this is what all Canadians are doing, what is normal everywhere else. Every inhabitant ofevery city in Canada is being told that diversification is a unique component of their city’s vitality; making it the “most appealing and liveable” city. Not just in Canada, but in every country in the Western world. 

Richmond residents will be educated to have “pride in and respect for diverse heritages and traditions”. Be assured that this is primarily directed at White residents; the whole workshop, after all, was occasioned by the Anglo residents in Richmond who objected to Chinese-only signs. Richmond is already 50 percent homogeneously Chinese, and over 70 percent Asian, and the objective is to encourage the remaining White minority to accept the further expansion of Asian residents in Richmond. This is why the mandate looks to the future and speaks in terms of making Richmond “the most welcoming, inclusive and harmonious community in Canada”. 

There is stuff about “inter-faith dialogue” and, of course, about natives, with a brilliant new idea to hold “the first National Aboriginal Day Celebration at City Hall”. Natives are now regularly exploited as mascots by diversity promoters. 

There are two videos; in the first one we see the participants, mostly Whites and Chinese, with a few other Asians. They are all adults. Everyone gives pre-packaged answers, everyone is an agreeable participant in the diversity project; they are all “accepting” people; it is all about making diversity “work.” No one in the audience actually debates the merits of immigration or diversity itself. Whites are expected to be “accepting” about this “intercultural” state of affairs. This is why the new lingo of these promoters is “dialogue”, not “debate”, as we will see in more detail in Part II. 

Debating, a singularly Western trait, the spirit of inquiry, questioning, not accepting the claims of powerful elites, is now deemed by academics and leftist bureaucrats as too disruptive and not conducive to “community harmony”. These are the same arguments elites made in Communist and Nazi controlled societies. 

The second video consists of pro-diversity answers about Richmond and the signage issue. Most of the respondents are non-White, and they all love diversity; some say it might be a good idea to add English in the Chinese-only signs, but the fact that Richmond originally an Anglo community and is undergoing a radical demographic transformation with no end in sight, is not even an issue. Everyone interviewed was a conformist or a minority enjoying multicultural welfare. Diversity is great, and it does not matter if it means less Whites, that is the objective. One Asian in the video is sympathetic to the presence of Chinese-only signs, for, after all, she noticed that this “community” is mostly Chinese; so why should non-Chinese immigrants expects the Chinese majority not to use only their language? 

This is the “ideas board”: 

 
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This is what politics among adults in Canada has been reduced to; child like images and child like slogans interpreted as “ideas” — all amounting to the acceptance of mass immigration and the displacement of Whites from their homelands.

Artistic Rendition of Canadian/Western Values

There is an “artistic rendition of workshop discussion,” which is even more revealing in capturing all the central tenets, feelings, and cliches of the diversity regimen. This work of “art” is the front image for this article, which can be foundhere. According to this artist, “community harmony” was agreed upon by the participants, and by this they meant “multiple sounds”, “empathy”, “inclusive”, “capacity for difference”, “understanding before judgment”, “addressing racism”, “multiculturalism”. These values are inherently inclusive and everyone agrees that they are good; capacity for difference does mean a capacity to think whether diversity may be entailing the radical dissolution of Eurocanadian communities, whether Richmond was already harmonious and democratic before the Asian invasion. 

No, it means a capacity to accept the dissolution of Canadian communities, to accept on your knees millions of immigrants, their different customs, languages, even if this brings an Asian ethnic majority in many cities in Canada. One of the values stressed in this workshop is “good conversation” and “shared vision”; sharing, that is, the diversity vision, and talking about issues in a way that is not disruptive, through amicable dialogue, amicable acceptance of the goals. 

There is “rendition” of questions about assimilation: should new immigrants assimilate the same way Eurocanadians did, learning the English language? I am sure there were participants in this harmonious workshop with queries, comments about what exactly multiculturalism entails; does it mean retaining one’s culture, or do new immigrants assimilate to “Canadian values”? But in reality this question is deservedly on the margins of the artistic rendition, since “Canadians values” have already been predefined by the harmonizers as “multiculturalism”, “respect” for “difference”, for the Chinese language. 

“How do we learn from other ethnic leaders?” It is a done deal: Diversity = Canada, and it means accepting it, and those who want to debate the principles will not be tolerated, accepted, included in the workshop, but instead will be labelled as beyond the pale of acceptable dialogue, ostracized in the most damaging ways, with labels intended to avoid any discussion with them. 

This artistic rendition sums up the entire philosophical outlook dominating the West today. It is the same view Justin Trudeau continually voices when he says that Canada is not really a nation but a place in which humans from multiple cultures around the world hold the same common values of diversity, tolerance, and inclusiveness. It is the view every leader of the West, be they socialist, liberal, or conservative, expresses whenever they make a general statement about their most deeply held beliefs as leaders of their countries.

BEING EUROPEAN! WHAT WE MUST SAVE!

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The Name Game: The Erasure of European Canada’s History

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The Name Game: The Erasure of European Canada’s History

by Tim Murray

BC Ferries
BC Ferries, here Queen of New Westminster

Shortly on the heels of news that a petition was circulating calling for the replacement of the name of coastal B.C.’s highest peak, Mt. Waddington, with the name of a former Chief of the Chilcotin band, the B.C. Ferry Corporation announced in July 2015 that three new vessels were going to benamed in honour of Coast Salish history. They were “Salish Orca”, “Salish Raven” and “Salish Eagle”.

The announcement came after the Corporation received 7,000 suggestions from citizens who were asked to participate. Of course, the Corporation was careful to emphasize that the selection was made in consultation with native representatives.

Earlier, the Victoria Times Colonist ran its own contest, in this case receiving 550 suggestions. As two of their journalists reported, “Aboriginal names were prominent…and the word ‘Salish’ appeared 72 times…The winner of our contest was based on the popularity of names and themes submitted by readers. Queen of the Salish Sea, as suggested by Victoria’s Laura Weston, combined the desire of entrants to retain the old class names with a swell of support for all things Salish.”

Of course, one Indian, that is, “Indo-Canadian”, Suki Grewa, wanted to get in on the action too. His suggestion? “Spirit of Multiculturalism”. I have a more apt name. “Spirit of Eurocanadian Displacement”. A submission by one Sharon Sinclair captured the spirit of Cultural Marxist collaboration, enablement and white self-abnegation with her suggestion of “Shores of Diversity.” How about “Shores of Ethnic Quislings”?

They were several suggestions that the ships be named after people like Rick Hansen, Terry Fox, Hanna Day and newborn Princess Charlotte, but apparently they lacked the ethnic credentials to be considered serious candidates in this year of Truth and Reconciliation. One man even suggested that the three vessels be named after pivotal battles like Vimy Ridge, Dieppe and Normandy. But it turns out these trivial events did little to shape Canadian identity and history in comparison to the contributions of hunter-gatherers.

I think it is only appropriate that “First Nations” nomenclature should be substituted for any locality, vessel or institution named after a wicked White ‘settler’, even if he happened to have been born in Canada. After all, what did Canadians of European origin ever do for this country, except build it?

Yes indeed, the name changers are on a roll.

They took down South Carolina’s Confederate battle flag, they’re intent on taking down Mr. Waddington’s reputation and they have a whole host of statues to take down too. There’s been talk that even Thomas Jefferson isn’t safe anymore, and in Canada, I hear that Wilfred Laurier is on the hit list now. Round and round she goes, where she’ll stop, nobody knows. No doubt if the Statute of Limitations was the “Statue” of Limitations, it would topple too, because the Grievance Lobby wants to keep going further and further into the past so it can “out” more and more Dead White Racists. Perhaps a merger is in the offing. “Racists Getting Fired” will become “White Racists Getting Fired or Retroactively Discredited Dead or Alive.”

Who knows, maybe centuries hence, when there is not even a trace of European-Canada to be found, paleontologists will posit the existence of a “missing link” between the pre-Columbian peoples and conquering Asian supermen. Dubbed “Homo Eurocanadas”, it will be widely thought of as a figment of the imagination of Crypto-zoologists who insist that a few remnants of this species are hiding in the wilderness. All they have as evidence, skeptics will claim, is the skeletal remains of a hominid without a backbone.

The Missing Link, Homo Eurocanadas
The Missing Link — Homo Eurocanadas: Fact or

Media Coverup of Mohammed “Terrorist?” Attack in Calgary: How the Media Promotes the Immigration Invasion & Demonizes Opposition

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Exposing Immigration Madness: Paul Fromm Blasts Former Premier Frank McKenna’s Proposal to Help New Brunswick — More Immigration!

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Exposing Immigration Madness: Paul Fromm Blasts Former Premier Frank McKenna’s Proposal to Help New Brunswick — More Immigration!

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NEW VERSION OF `GOD SAVE THE QUEEN

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NEW VERSION OF `GOD SAVE THE QUEEN

 

 

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White Extinction

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White Extinction

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By Greg Johnson

White Nationalist Greg Johnson, Editor-Publisher of Counter-Currents, argues here that White extinction is not only a plausible hypothesis but an inevitable outcome if present trends continue.  The-Survival-of-our-Race

Author’s Note: This essay is based on a talk that I gave in Seattle on January 26, 2014 at Charles Krafft’s Douglas L. Reed Oyster Feed. I want to thank Charles Krafft and everyone present for their warm welcome and stimulating discussion.

White Nationalists frequently claim that the current social and political system has put our race on the road to biological extinction. If present trends are not reversed, whites will disappear as a distinct race.

To many whites, this sounds like an absurd and alarmist claim, given that there are anywhere from 700 million to one billion of us on the planet today. Part of that skepticism is, I believe, simply psychological denial in the face of an unpleasant prospect. Non-whites seldom show skepticism about white extinction. Indeed, our enemies take our eventual disappearance for granted and openly gloat about our decline.

I wish to argue, however, that white extinction is not an alarmist fantasy, but an alarming fact, the inevitable conclusion of sober, informed analysis. Since my eyes glaze over when anyone resorts to mathematical models, charts and graphs, and technical jargon, I will construct my argument in the simplest possible terms. First, I will merely argue that white extinction is a plausible idea, not a far-fetched and fanciful one. Then I will argue that, given present trends, white extinction is not just possible, but inevitable.

Biologists claim that up to 99.9% of species that have existed on this planet are now extinct. Furthermore, many extinct species enjoyed dramatic advantages over whites. For instance, most extinct species existed far longer than our race before facing extinction. The average lifespan of a species is 10 million years, whereas whites have been around for only about 40,000 years. Some extinct species also existed in far greater numbers than whites today. For instance, in 1866, a single flock of passenger pigeons was observed in southern Ontario. The flock was one mile wide, 300 miles long, and took 14 hours to pass. It is estimated to have contained 3.5 billion birds, which is 3-and-a-half to 4 times the entire white population of the world today. Less than 50 years later, however, the entire species was extinct due to hunting and habitat loss. In 1914, Martha, the world’s last passenger pigeon, died in the Cincinnati Zoo.

Some living species have existed for a very long time. The horseshoe crab has been around 450 million years. The coelacanth fish has existed for 400 million years. The lamprey has been around for 350 million years. The New Zealand Tuatara lizard has been around for 200 million years. But based on natural history, we can say that simply by virtue of existing, there is a 99.9% chance that our race will become extinct. If we want to be among the long-term survivors, we certainly can’t just depend upon luck.

Human beings—whites especially—do have an advantage over other species: our intelligence and creativity can allow us to discover and defeat the causes of extinction. Unfortunately, that same intelligence is now being used to create artificial conditions that promote white extinction. Extinctions are divided into natural (like the dinosaurs) and man-made (like the dodo and the passenger pigeon).

White extinction is not natural but man-made. Thus, if our race is to survive, the first thing we must do is not defeat nature, but other men.

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Extinction is not merely the death of all members of a race. After all, every living thing dies. But if all the members of a race die without replacing themselves, then the race becomes extinct. Thus extinction is not merely death—which comes to us all—butfailure to reproduce. Extinction is inevitable if a race fails to reproduce itself. Extinction is just failure to reproduce.

For the existing white population to reproduce itself, each couple must average 2.1 children—2 children to replace themselves, and .1 to replace the race by taking up the slack of those who fail to reproduce at all. The image of a “normal” family—father, mother, and two children—is actually the happy, smiling face of racial annihilation, for if sub-replacement fertility persists long enough—if more people die than are born—our race will eventually cease to exist.

If you subtract units from a finite set long enough, you will reach zero. If you take more money out of your account than you put in, you will reach zero. It is simple, mathematical necessity, first-order arithmetic.

Having a third child is the difference between contributing to the death or the growth of our race. Thus White Nationalists need to do everything in our power to create a new “normal” image of the three child white family, as opposed to the one or two child family.

Unfortunately, white birth rates as a whole and in every white country are below replacement. This means that white extinction is inevitable if current trends are not reversed.

What are the causes of reproductive failure, i.e., extinction? Biologists give four basic causes:

1.   Loss of habitat, meaning the environment necessary for sustaining and reproducing the species. Loss of habitat can take place through sudden or slow geological or climate change, the loss of food sources, etc.
2.   Invasive species, meaning competition for resources by another species in the same ecological niche.
3.   Hybridization, meaning reproduction, but not reproduction of one’s distinct biological type. Hybridization is only possible if a sufficiently similar species invades one’s ecological niche.
4.   Excessive predation, meaning that a species is killed by predators faster than it can reproduce itself. Predation includes epidemics. Excessive predation is, in effect, genocide: the killing off of an entire group. Genocide can, however, be divided into hot and cold varieties. Hot genocide is the quick and violent extermination of a group. Cold genocide is the slow destruction of a group simply by establishing conditions that make its long-term survival impossible. Cold genocide could, therefore, also include the other causes of extinction: habitat loss, invasive species, and hybridization.

All of these causes of extinction can be natural or man-made.

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Now let’s examine our ongoing extinction in terms of these four biological causes.

Habitat loss: the ongoing conquest of nature through white science and technology would seem to be expanding white habitats. Man can live at the north and south poles, the bottom of the oceans, and even in space. It is conceivable that someday we will be able to transform other planets into human habitats. But there is a sense in which white reproduction is suffering due to habitat loss: whites do not reproduce in unsafe environments, and one of the greatest causes of unsafe breeding environments is the presence of non-whites.

Now, in the past, whites had high birth-rates while surrounded by non-whites. But these non-whites were enslaved or otherwise subordinate and forced to emulate white standards of behavior. So whites specifically feel unsafe around free and feral non-white populations.

The search for safe white breeding spaces is one of the driving forces behind suburbanization and exurbanization since the collapse of white supremacy, the emancipation of indigenous non-white populations, and the flooding of white lands by non-white immigrants.

One could argue that the mere presence of non-whites in white breeding spaces is not sufficient to suppress white fertility, since non-whites are feared specifically as potential sources of resource competition, hybridization, and predation, which brings us to the other causes of white extinction.

Invasive species: whites in virtually every white nation are now facing demographic competition from non-white immigrants. Even if non-white immigration is cut off, whites will still face demographic competition from existing non-white populations which are usually more fertile than whites.

Hybridization: race-mixing or miscegenation is a form of reproduction, in the sense that both parties pass their genes on to the next generation. But it is simultaneously a cause of racial extinction, since it fails to reproduce the racial type. Miscegenation is inevitable if different human races are allowed to associate freely in the same environment. Thus in the past, when racial integrity was valued, there were social and legal barriers to miscegenation in multiracial societies. Those barriers have been swept away.

But people are not merely “free” to miscegenate. Miscegenation is actively encouraged by the media and educational system.

Miscegenation is also being forced upon whites by inter-racial rape, which is almost always perpetrated by non-white men on white women. This form of rape is also being actively promoted by cultural phenomena such as pornography and non-white resentment mongering, and by social policies that encourage non-white immigration, integration of white and non-white populations, and failure to adequately police and punish non-white criminals. Fortunately, most white rape victims have access to abortion.

Predation: whites are not currently being subjected to fast, hot, across-the-board genocide, but the presence of large, hostile, violent, unsegregated, and poorly-policed non-white populations contributes to white extinction by causing the murder of white children and fertile adults and causing other whites to restrict their fertility because of unsafe reproductive environments.

In the case of white extinction, all of these causes are man-made. Whites suffer habitat loss, invasion, hybridization, and predation from non-whites because of social policies that have dismantled white supremacy and segregation in multiracial societies, promoted non-white immigration into formerly white societies, dismantled barriers to miscegenation and actively promoted it, and promoted non-white predation by importing and/or emancipating and integrating non-white populations and failing to adequately police and punish them.

In addition to purely biological causes of white extinction, we are also facing distinctly cultural causes. These fall into two basic categories: ideological and technological. Ideological causes of white extinction include individualism, celibacy, feminism and other forms of sex-role confusion, misplaced environmentalism, and white demonization and guilt, all of which promote reproductive failure. Such ideologies were, of course, little threat to white survival until the invention of cheap and reliable birth control technologies.

In a way, it is fortunate that the causes of white extinction are man-made, because all of them are within our power to correct.

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In the short term, we need to halt the decline of our race until we can put long term solutions into place. When my ancestors first arrived in Virginia in the second decade of the 17th century, we belonged to a tiny minority on this continent. But we conquered it, in part because behind us was the demographic momentum of burgeoning populations in the homeland. It would be an enormous help if whites had that kind of demographic wind in our sails again.

In the long run, however, White Nationalism is the only real solution for the problem of white extinction.

The biological causes of white extinction can be addressed by the creation of homogeneously white homelands, either through racial partition and secession schemes or the removal of non-white populations. Homogeneously white homelands would secure white habitats and simply eliminate competition, hybridization, and predation from other races.

The cultural causes of white extinction can be addressed through education and social incentives: individualism can be replaced with an ethic of racial responsibility; sex-role confusion can be eliminated by the reassertion of traditional and biological sex roles: women as mothers and nurturers, men as protectors and providers; white guilt and self-reproach can be replaced by white pride and self-assertion; affordable family formation can be a cornerstone of social policy, with special incentives for greater reproduction from highly genetically valuable individuals; the option of celibacy, as well as non-reproductive sex, could also be preserved and promoted for some as part of an overall eugenic policy, to discourage breeding by individuals with genetic problems.

Some people regard the creation of homogeneously white homelands as unnecessary.

Some might wonder if it is possible for whites to survive without homelands or political power as small relict populations within larger non-white populations. Unfortunately, historical evidence does not support this. Andrew Hamilton’s review of Riccardo Orizio’s Lost White Tribes indicates that such populations are eventually lost to hybridization.

Others might argue that white relict populations can resist hybridization by adopting highly ethnocentric attitudes and marrying only among one’s group, like Jews and Hindus. The problem with this suggestion is that such policies have not worked for Jews or Hindus.

Jews are a highly miscegenated population. But Jewish identity can survive miscegenation, since one is a Jew not through pure Jewish descent but merely through a taint of the blood of Abraham. In the case of the Hindus, the caste system was adopted only after a great deal of mixing had already taken place.

Of course, as a White Nationalist, I think it is a good thing for whites to adopt ethnocentric attitudes and eschew all race-mixing. But those attitudes will not save us if we are reduced to small, politically powerless relict populations in a sea of non-whites. But if we adopted such ideas today, the best way of implementing them would be through the creation of homogeneously white homelands.

Still others might argue that cutting off immigration and returning to white supremacy, segregation, and legal and cultural barriers to miscegenation would be sufficient. I grant that such policies would be improvements, but not long-term solutions.

First, if nothing is done to address below replacement white fertility and higher non-white fertility, whites will eventually be reduced to tiny relict populations, as in scenario one. Then we will become extinct. Second, these policies were tried and failed. The conservative fixation on doing the same thing over and over and expecting a different result is a definition of lunacy. If these policies are tried and fail again, our race may never recover.

The hour is too late for such foolishness. When our existence as a people is at stake, we can no longer afford conservative half-measures and wishful thinking. Only White Nationalism can prevent white extinction.

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“How much longer do I have?”

Multiculturalism and Marxist Bias in Academia – SWC Interviews Dr. Ricardo Duchesne

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IMMIGRATION: WHO SHOULD GET IN & HOW MANY? — A PROGRAMME FOR REAL IMMIGRATION REFORM

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IMMIGRATION: WHO SHOULD GET IN & HOW MANY? — A PROGRAMME FOR REAL IMMIGRATION REFORM

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IMMIGRATION: WHO SHOULD GET IN & HOW MANY — A PROGRAMME FOR REAL IMMIGRATION REFORM

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Demography & Destiny: A Grim Warning About the Third World Invasion

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Demography & Destiny: A Grim Warning About the Third World Invasion