Monthly Archives: February 2015

WHY METRO VANCOUVER SHOULD VOTE NO IN THE TRANSIT PLEBISCITE

Posted on February 27, 2015 by CFIRC

story.html (This on-line article omits the first version of the ballot. Why? We suspect that The Vancouver Sun, along with the Metro Vancouver Mayors, wants to conceal the point that a one million increase in the population is the cause of the “Congestion Improvement” tax.

Category: Uncategorized | Tags: traffic gridlock, Vancouver

Why Cultural Compatibility Must Be A Necessary Immigration Criterion: Look at the Results of These Moslem Opinion Polls

Posted on February 26, 2015 by CFIRC

Why Cultural Compatibility Must Be A Necessary Immigration Criterion: Look at the Results of These Moslem Opinion Polls

TheReligionofPeace.com

Muslim Opinion Polls

A “Tiny Minority of Extremists”?

“Strive hard against the unbelievers and the hypocrites and be
unyielding to them; and their abode is hell, and evil is their destination.”
Quran 9:73

Have you heard that Islam is a peaceful religion because most Muslims live peacefully and that only a “tiny minority of extremists” practice violence? … Neither does it explain why religious violence is largely endemic to Islam, despite the tremendous persecution of religious minorities in Muslim countries.

In truth, even a tiny minority of “1%” of Muslims worldwide translates to 15 million believers – which is hardly an insignificant number. However, the “minority” of Muslims who approve of terrorists, their goals, or their means of achieving them is much greater than this. In fact, it isn’t even a true minority in some cases, depending on how goals and targets are defined.

The following polls convey what Muslims say are their attitudes toward terrorism, al-Qaeda, Osama bin Laden, the 9/11 attacks, violence in defense of Islam, Sharia, honor killings, and matters concerning assimilation in Western society. The results are all the more astonishing because most of the polls were conducted by organizations with an obvious interest in “discovering” agreeable statistics that downplay any cause for concern.

(These have been compiled over the years, so not all links remain active. We will continue adding to this).

Terrorism

ICM Poll: 20% of British Muslims sympathize with 7/7 bombers
http://www.telegraph.co.uk/news/uknews/1510866/Poll-reveals-40pc-of-Muslims-want-sharia-law-in-UK.html

NOP Research: 1 in 4 British Muslims say 7/7 bombings were justified
http://www.cbsnews.com/stories/2006/08/14/opinion/main1893879.shtml&date=2011-04-06
http://www.webcitation.org/5xkMGAEvY

People-Press: 31% of Turks support suicide attacks against Westerners in Iraq.
http://people-press.org/report/206/a-year-after-iraq-war

YNet: One third of Palestinians (32%) supported the slaughter of a Jewish family, including the children:
http://pajamasmedia.com/tatler/2011/04/06/32-of-palestinians-support-infanticide/
http://www.ynetnews.com/articles/0,7340,L-4053251,00.html

World Public Opinion: 61% of Egyptians approve of attacks on Americans
32% of Indonesians approve of attacks on Americans
41% of Pakistanis approve of attacks on Americans
38% of Moroccans approve of attacks on Americans
83% of Palestinians approve of some or most groups that attack Americans (only 14% oppose)
62% of Jordanians approve of some or most groups that attack Americans (21% oppose)
42% of Turks approve of some or most groups that attack Americans (45% oppose)
A minority of Muslims disagreed entirely with terror attacks on Americans:
(Egypt 34%; Indonesia 45%; Pakistan 33%)
About half of those opposed to attacking Americans were sympathetic with al-Qaeda’s attitude toward the U.S.
http://www.worldpublicopinion.org/pipa/pdf/feb09/STARTII_Feb09_rpt.pdf

Pew Research (2010): 55% of Jordanians have a positive view of Hezbollah
30% of Egyptians have a positive view of Hezbollah
45% of Nigerian Muslims have a positive view of Hezbollah (26% negative)
43% of Indonesians have a positive view of Hezbollah (30% negative)
http://pewglobal.org/2010/12/02/muslims-around-the-world-divided-on-hamas-and-hezbollah/

Pew Research (2010): 60% of Jordanians have a positive view of Hamas (34% negative).
49% of Egyptians have a positive view of Hamas (48% negative)
49% of Nigerian Muslims have a positive view of Hamas (25% negative)
39% of Indonesians have a positive view of Hamas (33% negative)
http://pewglobal.org/2010/12/02/muslims-around-the-world-divided-on-hamas-and-hezbollah/

Pew Research (2010): 15% of Indonesians believe suicide bombings are often or sometimes justified.
34% of Nigerian Muslims believe suicide bombings are often or sometimes justified.
http://pewglobal.org/2010/12/02/muslims-around-the-world-divided-on-hamas-and-hezbollah/

16% of young Muslims in Belgium state terrorism is “acceptable”.
http://www.hln.be/hln/nl/1275/Islam/article/detail/1619036/2013/04/22/Zestien-procent-moslimjongens-vindt-terrorisme-aanvaardbaar.dhtml

Populus Poll (2006): 12% of young Muslims in Britain (and 12% overall) believe that suicide attacks against civilians in Britain can be justified. 1 in 4 support suicide attacks against British troops.
http://www.populuslimited.com/pdf/2006_02_07_times.pdf
http://www.danielpipes.org/blog/2005/07/more-survey-research-from-a-british-islamist

Pew Research (2007): 26% of younger Muslims in America believe suicide bombings are justified.
35% of young Muslims in Britain believe suicide bombings are justified (24% overall).
42% of young Muslims in France believe suicide bombings are justified (35% overall).
22% of young Muslims in Germany believe suicide bombings are justified.(13% overall).
29% of young Muslims in Spain believe suicide bombings are justified.(25% overall).
http://pewresearch.org/assets/pdf/muslim-americans.pdf#page=60

Pew Research (2011): 8% of Muslims in America believe suicide bombings are often or sometimes justified (81% never).
28% of Egyptian Muslims believe suicide bombings are often or sometimes justified (38% never).
http://www.people-press.org/2011/08/30/muslim-americans-no-signs-of-growth-in-alienation-or-support-for-extremism/

Pew Research (2007): Muslim-Americans who identify more strongly with their religion are three times more likely to feel that suicide bombings are justified
http://pewresearch.org/assets/pdf/muslim-americans.pdf#page=60

ICM: 5% of Muslims in Britain tell pollsters they would not report a planned Islamic terror attack to authorities.
27% do not support the deportation of Islamic extremists preaching violence and hate.
http://www.scotsman.com/?id=1956912005
http://www.danielpipes.org/blog/2005/07/more-survey-research-from-a-british-islamist.html

Federation of Student Islamic Societies: About 1 in 5 Muslim students in Britain (18%) would not report a fellow Muslim planning a terror attack.
http://www.fosis.org.uk/sac/FullReport.pdf
http://www.danielpipes.org/blog/2005/07/more-survey-research-from-a-british-islamist

ICM Poll: 25% of British Muslims disagree that a Muslim has an obligation to report terrorists to police.
http://www.icmresearch.co.uk/reviews/2004/Guardian%20Muslims%20Poll%20Nov%2004/Guardian%20Muslims%20Nov04.asp
http://www.danielpipes.org/blog/2005/07/more-survey-research-from-a-british-islamist

Populus Poll (2006): 16% of British Muslims believe suicide attacks against Israelis are justified.
37% believe Jews in Britain are a “legitimate target”.
http://www.populuslimited.com/pdf/2006_02_07_times.pdf
http://www.danielpipes.org/blog/2005/07/more-survey-research-from-a-british-islamist

Pew Research (2013): At least 1 in 4 Muslims do not reject violence against civilians (study did not distinguish between those who believe it is partially justified and never justified).
http://www.pewforum.org/uploadedFiles/Topics/Religious_Affiliation/Muslim/worlds-muslims-religion-politics-society-full-report.pdf

Pew Research (2013): 15% of Muslims in Turkey support suicide bombings (also 11% in Kosovo, 26% in Malaysia and 26% in Bangladesh).
http://www.pewforum.org/uploadedFiles/Topics/Religious_Affiliation/Muslim/worlds-muslims-religion-politics-society-full-report.pdf

PCPO (2014): 89% of Palestinians support Hamas and other terrorists firing rockets at Israeli civilians.
http://www.jihadwatch.org/2014/08/poll-89-of-palestinians-support-jihad-terror-attacks-on-israely

Pew Research (2013): Only 57% of Muslims worldwide disapprove of al-Qaeda. Only 51% disapprove of the Taliban. 13% support both groups and 1 in 4 refuse to say.
http://www.pewglobal.org/2013/09/10/muslim-publics-share-concerns-about-extremist-groups/
http://www.pewglobal.org/2013/09/10/muslim-publics-share-concerns-about-extremist-groups/

See also: http://wikiislam.net/wiki/Muslim_Statistics_(Terrorism) for further statistics on Islamic terror.

al-Qaeda, Osama bin Laden and Islamic State (ISIS)

Pew Research (2007): 5% of American Muslims have a favorable view of al-Qaeda (27% can’t make up their minds). Only 58% reject al-Qaeda outright.
http://pewresearch.org/assets/pdf/muslim-americans.pdf#page=60

Pew Research (2011): 5% of American Muslims have a favorable view of al-Qaeda (14% can’t make up their minds).
http://www.people-press.org/2011/08/30/muslim-americans-no-signs-of-growth-in-alienation-or-support-for-extremism/

Pew Research (2011): 1 in 10 native-born Muslim-Americans have a favorable view of al-Qaeda.
http://people-press.org/2011/08/30/muslim-americans-no-signs-of-growth-in-alienation-or-support-for-extremism/

al-Jazeera (2006): 49.9% of Muslims polled support Osama bin Laden
http://terrorism.about.com/b/2006/09/11/al-jazeeras-readers-on-911-499-support-bin-laden.htm

Pew Research: 59% of Indonesians support Osama bin Laden in 2003
41% of Indonesians support Osama bin Laden in 2007
56% of Jordanians support Osama bin Laden in 2003
http://www.forbes.com/2010/02/15/iran-terrorism-al-qaida-islam-opinions-columnists-ilan-berman.html

Pew Global: 51% of Palestinians support Osama bin Laden
54% of Muslim Nigerians Support Osama bin Laden
http://frontpagemag.com/2010/02/10/blinded-by-hate/
http://pewglobal.org/files/pdf/268.pdf

MacDonald Laurier Institute: 35% of Canadian Muslims would not repudiate al-Qaeda
http://www.torontosun.com/2011/11/01/strong-support-for-shariah-in-canada
http://www.macdonaldlaurier.ca/much-good-news-and-some-worrying-results-in-new-study-of-muslim-public-opinion-in-canada/

World Public Opinion: Muslim majorities agree with the al-Qaeda goal of Islamic law.
Muslim majorities agree with al-Qaeda goal of keeping Western values out of Islamic countries;
(Egypt: 88%; Indonesia 76%; Pakistan 60%; Morocco 64%)
http://www.worldpublicopinion.org/pipa/pdf/feb09/STARTII_Feb09_rpt.pdf

ICM Poll: 13% of Muslim in Britain support al-Qaeda attacks on America.
http://www.icmresearch.co.uk/reviews/2004/guardian-muslims-march-2004.asp
http://www.danielpipes.org/blog/2005/07/more-survey-research-from-a-british-islamist

World Public Opinion: Attitude toward Osama bin Laden:
Egypt: 44% positive, 17% negative, and 25% mixed feelings
Indonesia: 14% positive, 26% negative, 21% mixed feelings (39% did not answer)
Pakistan: 25% positive, 15% negative, 26% mixed feelings (34% did not answer)
Morocco: 27% positive, 21% negative, 26% mixed feelings
Jordanians, Palestinians, Turks and Azerbaijanis. Jordanians combined for: 27% positive, 20 percent negative, and 27 percent mixed feelings. (Palestinians 56% positive, 20% negative, 22 percent mixed feelings).
http://www.worldpublicopinion.org/pipa/pdf/feb09/STARTII_Feb09_rpt.pdf

Pew Research (2010): 49% of Nigerian Muslims have favorable view of al-Qaeda (34% unfavorable)
23% of Indonesians have favorable view of al-Qaeda (56% unfavorable)
34% of Jordanians have favorable view of al-Qaeda
25% of Indonesians have “confidence” in Osama bin Laden (59% had confidence in 2003)
1 in 5 Egyptians have “confidence” in Osama bin Laden
http://pewglobal.org/2010/12/02/muslims-around-the-world-divided-on-hamas-and-hezbollah/

Pew Research (2011): 22% of Indonesians have a favorable view of al-Qaeda (21% unfavorable)
http://www.people-press.org/2011/08/30/muslim-americans-no-signs-of-growth-in-alienation-or-support-for-extremism/

Gallup: 51% of Pakistanis grieve Osama bin Laden (only 11% happy over death)
44% of Pakistanis viewed Osama bin Laden as a martyr (only 28% as an oulaw)
http://www.americanthinker.com/blog/2011/05/majority_of_our_pakistani_alli.html

Zogby International 2011: “Majorities in all six countries said they viewed the United States less favorably following the killing of the Al-Qaeda head [Osama bin Laden] in Pakistan”
http://www.google.com/hostednews/afp/article/ALeqM5hbpg5ou3Qk96-aTbpJyD4K0x2b9w?docId=CNG.561caa8da42ba25c5ee1f3158a926c28.c11
http://www.washingtonpost.com/blogs/checkpoint-washington/post/arab-worlds-views-of-us-president-obama-increasingly-negative-new-poll-finds/2011/07/12/gIQASzHVBI_blog.html

Populus Survey: 18% of British Muslims would be proud or indifferent if a family member joined al-Qaeda.
http://www.populuslimited.com/poll_summaries/2006_07_04_Times_ITV.htm
http://www.danielpipes.org/blog/2005/07/more-survey-research-from-a-british-islamist

Policy Exchange (2006): 7% Muslims in Britain admire al-Qaeda and other terrorist groups.
http://www.policyexchange.org.uk/images/libimages/246.pdf
http://www.danielpipes.org/blog/2005/07/more-survey-research-from-a-british-islamist

Informal poll of Saudis in August 2014 shows 92% agree that Islamic State (ISIS) “conforms to the values of Islam and Islamic law.”
http://muslimstatistics.wordpress.com/2014/08/24/92-of-saudis-believes-that-isis-conforms-to-the-values-of-islam-and-islamic-law-survey/

Hurriyet Daily News / Metropoll (2015): 20% of Turks support the slaughter of Charlie Hebdo staffers and cartoonists.
http://www.hurriyetdailynews.com/polls-finding-on-islam-and-violence-should-ring-alarm-bells.aspx?pageID=449&nID=77797&NewsCatID=412

9/11 Attacks

al-Arabiya: 36% of Arabs polled said the 9/11 attacks were morally justified; 38% disagreed; 26% Unsure
http://www.alarabiya.net/articles/2011/09/10/166274.html

Gallup: 38.6% of Muslims believe 9/11 attacks were justified (7% “fully”, 6.5% “mostly”, 23.1% “partially”)
http://elderofziyon.blogspot.com/2008/05/that-tiny-percentage-of-radical-muslims.html
http://www.washingtoninstitute.org/templateC06.php?CID=1154

Pew Research (2011): Large majorities of Muslims believe in 9/11 conspiracy
http://pewresearch.org/pubs/2066/muslims-westerners-christians-jews-islamic-extremism-september-11

Violence in Defense of Islam

40% of Indonesians approve of violence in defense of Islam.
http://www.thejakartapost.com/detailweekly.asp?fileid=20060728.@03

Pew Global: 68% of Palestinian Muslims say suicide attacks against civilians in defense of Islam are justified.
43% of Nigerian Muslims say suicide attacks against civilians in defense of Islam are justified.
38% of Lebanese Muslims say suicide attacks against civilians in defense of Islam are justified.
15% of Egyptian Muslims say suicide attacks against civilians in defense of Islam are justified.
13% of Indonesian Muslims say suicide attacks against civilians in defense of Islam are justified.
12% of Jordanian Muslims say suicide attacks against civilians in defense of Islam are justified.
7% of Muslim Israelis say suicide attacks against civilians in defense of Islam are justified.
http://cnsnews.com/node/53865 (Pew Global Attitudes Project September, 2009)

Center for Social Cohesion: One Third of British Muslim students support killing for Islam
http://www.dailymail.co.uk/news/article-1340599/WikiLeaks-1-3-British-Muslim-students-killing-Islam-40-want-Sharia-law.html
http://www.socialcohesion.co.uk/pdf/IslamonCampus.pdf

Policy Exchange: One third of British Muslims believe anyone who leaves Islam should be killed
http://www.civitas.org.uk/pdf/ShariaLawOrOneLawForAll.pdf

NOP Research: 78% of British Muslims support punishing the publishers of Muhammad cartoons;
http://www.cbsnews.com/stories/2006/08/14/opinion/main1893879.shtml&date=2011-04-06
http://www.webcitation.org/5xkMGAEvY

NOP Research: Hardcore Islamists comprise 9% of Britain’s Muslim population;
Another 29% would “aggressively defend” Islam;
http://www.cbsnews.com/stories/2006/08/14/opinion/main1893879.shtml&date=2011-04-06
http://www.webcitation.org/5xkMGAEvY

Pew Research (2010): 84% of Egyptian Muslims support the death penalty for leaving Islam
86% of Jordanian Muslims support the death penalty for leaving Islam
30% of Indonesian Muslims support the death penalty for leaving Islam
76% of Pakistanis support death the penalty for leaving Islam
51% of Nigerian Muslims support the death penalty for leaving Islam
http://pewglobal.org/2010/12/02/muslims-around-the-world-divided-on-hamas-and-hezbollah/

ICM Poll: 11% of British Muslims find violence for religious or political ends acceptable.
http://www.icmresearch.co.uk/reviews/2004/Guardian%20Muslims%20Poll%20Nov%2004/Guardian%20Muslims%20Nov04.asp
http://www.danielpipes.org/blog/2005/07/more-survey-research-from-a-british-islamist

Terrorism Research Institute Study: 51% of mosques in the U.S. have texts on site rated as severely advocating violence; 30% have texts rated as moderately advocating violence; and 19% have no violent texts at all.
http://www.terrorismanalysts.com/pt/index.php/pot/article/view/sharia-adherence-mosque-survey/html

Pew Research (2013): 76% of South Asian Muslims and 56% of Egyptians advocate killing anyone who leaves the Islamic religion.
http://www.pewforum.org/uploadedFiles/Topics/Religious_Affiliation/Muslim/worlds-muslims-religion-politics-society-full-report.pdf

Pew Research (2013): 19% of Muslim Americans believe suicide bombings in defense of Islam are at least partially justified (global average is 28% in countries surveyed).
http://www.pewforum.org/uploadedFiles/Topics/Religious_Affiliation/Muslim/worlds-muslims-religion-politics-society-full-report.pdf

Pew Research (2013): 39% of Muslims in Malaysia say suicide bombings “justified” in defense of Islam (only 58% say ‘never’).
http://www.themalaysianinsider.com/sideviews/article/extremism-in-the-name-of-islam-and-malaysian-muslims-joshua-woo

Die Presse (2013): 1 in 5 Muslims in Austria believe that anyone wanting to leave Islam should be killed.
http://muslimstatistics.wordpress.com/2013/12/03/survey-on-islam-in-austria-18-of-muslims-support-death-sentence-for-apostasy-21-9-oppose-democracy/

Motivaction Survey (2014): 80% of young Dutch Muslims see nothing wrong with Holy War against non-believers. Most verbalized support for pro-Islamic State fighters.
http://www.dutchnews.nl/news/archives/2014/11/young-dutch-turks-radical-views-worry-mps-call-for-more-research.php/

BBC (2015): Following the Charlie Hebdo attacks, 27% of British Muslims openly support violence against cartoonists. Another 8% would not say, meaning that only 2 of 3 surveyed would say that the killings were not justified.
http://www.bbc.com/news/uk-31293196

Sharia (Islamic Law)

83% of Pakistanis support stoning adulterers
78% of Pakistanis support killing apostates
http://www.realcourage.org/2009/08/pakistan-78-percent-call-for-apostate-deaths/

Center for Social Cohesion: 40% of British Muslim students want Sharia
http://www.dailymail.co.uk/news/article-1340599/WikiLeaks-1-3-British-Muslim-students-killing-Islam-40-want-Sharia-law.html
http://www.socialcohesion.co.uk/pdf/IslamonCampus.pdf

ICM Poll: 40% of British Muslims want Sharia in the UK
http://www.telegraph.co.uk/news/uknews/1510866/Poll-reveals-40pc-of-Muslims-want-sharia-law-in-UK.html

GfK NOP: 28% of British Muslims want Britain to be an Islamic state
http://www.civitas.org.uk/pdf/ShariaLawOrOneLawForAll.pdf

NOP Research: 68% of British Muslims support the arrest and prosecution of anyone who insults Islam;
http://www.cbsnews.com/stories/2006/08/14/opinion/main1893879.shtml&date=2011-04-06
http://www.webcitation.org/5xkMGAEvY

MacDonald Laurier Institute: 62% of Muslims want Sharia in Canada (15% say make it mandatory)
http://www.torontosun.com/2011/11/01/strong-support-for-shariah-in-canada
http://www.macdonaldlaurier.ca/much-good-news-and-some-worrying-results-in-new-study-of-muslim-public-opinion-in-canada/

World Public Opinion: 81% of Egyptians want strict Sharia imposed in every Islamic country
76% of Pakistanis want strict Sharia imposed in every Islamic country
49% (plurality) of Indonesians want strict Sharia imposed in every Islamic country
76% of Moroccans want strict Sharia imposed in every Islamic country
http://www.worldpublicopinion.org/pipa/pdf/feb09/STARTII_Feb09_rpt.pdf

World Public Opinion: 64% of Egyptians said it was “very important for the government” to “apply traditional punishments for crimes such as stoning adulterers.”
http://www.worldpublicopinion.org/pipa/pdf/feb09/STARTII_Feb09_rpt.pdf

Pew Research (2010): 77% of Egyptian Muslims favor floggings and amputation
58% of Jordanian Muslims favor floggings and amputation
36% of Indonesian Muslims favor floggings and amputation
82% of Pakistanis favor floggings and amputation
65% of Nigerian Muslims favor floggings and amputation
http://pewglobal.org/2010/12/02/muslims-around-the-world-divided-on-hamas-and-hezbollah/

Pew Research (2010): 82% of Egyptian Muslims favor stoning adulterers
70% of Jordanian Muslims favor stoning adulterers
42% of Indonesian Muslims favor stoning adulterers
82% of Pakistanis favor stoning adulterers
56% of Nigerian Muslims favor stoning adulterers
http://pewglobal.org/2010/12/02/muslims-around-the-world-divided-on-hamas-and-hezbollah/

Pew Research (2013): 72% of Indonesians want Sharia to be law of the land
http://www.thejakartaglobe.com/news/seventy-two-percent-of-indonesians-favor-shariah-law-pew-forum/

Pew Research (2013): 81% of South Asian Muslims and 57% of Egyptians suport amputating limbs for theft.
http://www.pewforum.org/uploadedFiles/Topics/Religious_Affiliation/Muslim/worlds-muslims-religion-politics-society-full-report.pdf

Pew Research (2013): According to an interpretation of this study, approximately 45% of Sharia supporters surveyed disagreed with the idea that Islamic law should apply only to Muslims.
http://www.pewforum.org/uploadedFiles/Topics/Religious_Affiliation/Muslim/worlds-muslims-religion-politics-society-full-report.pdf

Economist (Pew 2013): 74% who favor Islamic law in Egypt say it should apply to non-Muslims as well.
http://www.economist.com/blogs/graphicdetail/2013/04/daily-chart-20?fsrc=scn/tw/te/dc/Shariadolikeit

WZB Berlin Social Science Center: 65% of Muslims in Europe say Sharia is more important than the law of the country they live in.
http://www.wzb.eu/en/research/migration-and-diversity/migration-and-integration/projects/six-country-immigrant-integration-comparat
http://www.gatestoneinstitute.org/4092/europe-islamic-fundamentalism

FPO (2014): 43% of Islamic teachers in Austria openly advocate Sharia law over democracy.
http://rt.com/news/208387-austria-islam-kindergarten-muslim/

Honor Killings

Turkish Ministry of Education: 1 in 4 Turks Support Honor Killings
http://www.realcourage.org/2009/03/turkey-war-on-women/
http://www.todayszaman.com/newsDetail_getNewsById.action?load=detay&link=170502&bolum=100

Civitas: 1 in 3 Muslims in the UK strongly agree that a wife should be forced to obey her husband’s bidding
http://www.imaginate.uk.com/MCC01_SURVEY/Site%20Download.pdf
http://www.civitas.org.uk/pdf/ShariaLawOrOneLawForAll.pdf

BBC Poll: 1 in 10 British Muslims support killing a family member over “dishonor”.
http://www.expressandstar.com/blogs/peter-rhodes/2011/12/28/honour-killing-%E2%80%93-a-stain-on-our-nation/

Middle East Quarterly: 91 percent of honor killings are committed by Muslims worldwide.
http://www.canadafreepress.com/index.php/article/43207

95% of honor killings in the West are perpetrated by Muslim fathers and brothers or their proxies.
http://fullcomment.nationalpost.com/2011/09/21/barbara-kay-continue-calling-honour-killings-by-its-rightful-name/

A survey of Muslim women in Paris suburbs found that three-quarters of them wear their masks out of fear – including fear of violence.
http://www.nugget.ca/ArticleDisplay.aspx?e=3402230

1 in 5 young British Muslims agree that ‘honor’ violence is acceptable.
http://www.dailymail.co.uk/news/article-2117003/More-thirds-young-British-Muslims-believe-honour-violence-acceptable-survey-reveals.html

Pew Research (2013): Large majorities of Muslims favor Sharia. Among those who do, stoning women for adultery is favored by 89% in Pakistanis, 85% in Afghanistan, 81% in Egypt, 67% in Jordan, ~50% in ‘moderate’ Indonesia, Malaysia and Thailand, 58% in Iraq, 44% in Tunisia, 29% in Turkey, and 26% in Russia.
http://www.pewforum.org/uploadedFiles/Topics/Religious_Affiliation/Muslim/worlds-muslims-religion-politics-society-full-report.pdf

Pew Research (2013): Honor killing the woman for sex outside of marriage is favored over honor killing the man in almost every Islamic country. Over half of Muslims surveyed believed that honor killings over sex were at least partially justified.
http://www.pewforum.org/uploadedFiles/Topics/Religious_Affiliation/Muslim/worlds-muslims-religion-politics-society-full-report.pdf

(2013) Jordanian teens support honor killing.
http://www.france24.com/en/20130620-jordan-teens-still-think-honour-killings-justified-study

Assimilation

Muslims have highest claimed disability rates in the UK (24% of men, 21% of women)
http://www.dailymail.co.uk/news/article-1340599/WikiLeaks-1-3-British-Muslim-students-killing-Islam-40-want-Sharia-law.html

2011: 16% of UK prisoners in 2010 are Muslim (Muslims comprise about 3% of the total population)
http://www.google.com/hostednews/ukpress/article/ALeqM5j9EvY-ZaN9jm1TF2wT-EK28RTRDQ?docId=N0256451319500798601A

Pakistani Muslims in the UK are three times more likely to be unemployed than Hindus. Indian Muslims are twice as likely to be unemployed as Indian Hindus.
http://frontpagemag.com/2012/daniel-greenfield/islams-universal-economic-failure/2/

Policy Exchange: 1 in 4 Muslims in the UK have never heard of the Holocaust;
Only 34% of British Muslims believe the Holocaust ever happened.
http://www.imaginate.uk.com/MCC01_SURVEY/Site%20Download.pdf
http://www.civitas.org.uk/pdf/ShariaLawOrOneLawForAll.pdf

Policy Exchange: 51% of British Muslims believe a woman cannot marry a non-Muslim
Only 51% believe a Muslim woman may marry without a guardian’s consent
http://www.civitas.org.uk/pdf/ShariaLawOrOneLawForAll.pdf

Policy Exchange: Up to 52% of British Muslims believe a Muslim man is entitled to up to four wives
http://www.civitas.org.uk/pdf/ShariaLawOrOneLawForAll.pdf

Policy Exchange: 61% of British Muslims want homosexuality punished
http://www.civitas.org.uk/pdf/ShariaLawOrOneLawForAll.pdf

NOP Research: 62% of British Muslims do not believe in the protection of free speech;
Only 3% adopt a “consistently pro-freedom of speech line”
http://www.cbsnews.com/stories/2006/08/14/opinion/main1893879.shtml&date=2011-04-06
http://www.webcitation.org/5xkMGAEvY

ICM Poll: 58% of British Muslims believe insulting Islam should result in criminal prosecution
http://www.icmresearch.co.uk/reviews/2004/Guardian%20Muslims%20Poll%20Nov%2004/Guardian%20Muslims%20Nov04.asp
http://www.danielpipes.org/blog/2005/07/more-survey-research-from-a-british-islamist

Pew Global (2006): Only 7% of British Muslims think of themselves as British first (81% say ‘Muslim’ rather than ‘Briton’)
http://pewglobal.org/reports/pdf/254.pdf

Policy Exchange (2006): 31% Muslims in Britain identify more with Muslims in other countries than with non-Muslim Brits.
http://www.policyexchange.org.uk/images/libimages/246.pdf

Die Welt (2012): 46% of Muslims in Germany hope there will eventually be more Muslims than Christians in Germany.
http://www.welt.de/politik/deutschland/article108659406/Tuerkische-Migranten-hoffen-auf-muslimische-Mehrheit.html

Ipsos MORI: Muslims are 3 times as likely as Christians to believe that their religion is the only way.
http://www.christiantoday.com/article/religion.still.matters.global.survey.finds/28257.htm

Pew Research (2011): Muslim-Americans four times more likely to say that women should not work outside the home.
http://www.people-press.org/2011/08/30/section-5-political-opinions-and-social-values/

Pew Research (2007): 26% of Muslim-Americans want to be distinct (43% support assimilation)
http://pewresearch.org/assets/pdf/muslim-americans.pdf#page=60

Pew Research (2011): 20% of Muslim-Americans want to be distinct (56% support assimilation)
http://www.people-press.org/2011/08/30/muslim-americans-no-signs-of-growth-in-alienation-or-support-for-extremism/

Pew Research (2011): 49% of Muslim-Americans say they are “Muslim first” (26% American first)
http://www.people-press.org/2011/08/30/muslim-americans-no-signs-of-growth-in-alienation-or-support-for-extremism/

Pew Research (2011): 21% of Muslim-Americans say there is a fair to great amount of support for Islamic extremism in their community.
http://www.people-press.org/2011/08/30/section-6-terrorism-concerns-about-extremism-foreign-policy/

ICM Poll: 11% of British Muslims find violence for political ends acceptable
http://www.icmresearch.co.uk/reviews/2004/Guardian%20Muslims%20Poll%20Nov%2004/Guardian%20Muslims%20Nov04.asp
http://www.danielpipes.org/blog/2005/07/more-survey-research-from-a-british-islamist

Wenzel Strategies (2012): 58% of Muslim-Americans believe criticism of Islam or Muhammad is not protected free speech under the First Amendment.
45% believe mockers of Islam should face criminal charges (38% said they should not).
12% of Muslim-Americans believe blaspheming Islam should be punishable by death.
43% of Muslim-Americans believe people of other faiths have no right to evangelize Muslims.
32% of Muslims in America believe that Sharia should be the supreme law of the land.
http://www.andrewbostom.org/blog/2012/10/31/sixty-percent-of-us-muslims-reject-freedom-of-expression/
http://www.answeringmuslims.com/2012/10/poll-nearly-half-of-us-muslims-believe.html

Pew Research (2013): “At least half’ of Muslims surveyed believed polygamy is morally acceptable.
“Muslims in most countries surveyed say that a wife should always obey her husband.” (including 93% in Indonesia and 65% in Turkey).
Only 32% of Muslims in Indonesia say a woman should have the right to divorce her husband (22% in Egypt, 26% in Pakistan and 60% in Russia).
http://www.pewforum.org/uploadedFiles/Topics/Religious_Affiliation/Muslim/worlds-muslims-religion-politics-society-full-report.pdf

Die Presse (2013): 1 in 3 Muslims in Austria say it is not possible to be a European and a Muslim. 22% oppose democracy
http://muslimstatistics.wordpress.com/2013/12/03/survey-on-islam-in-austria-18-of-muslims-support-death-sentence-for-apostasy-21-9-oppose-democracy/

WZB Berlin Social Science Center: 45% of Muslims in Europe say Jews cannot be trusted.
http://www.wzb.eu/en/research/migration-and-diversity/migration-and-integration/projects/six-country-immigrant-integration-comparat
http://www.gatestoneinstitute.org/4092/europe-islamic-fundamentalism

Category: Uncategorized | Tags: cultural compatibility, honour killings, jihadis, sharia law

Recruiting abroad to replace Canadians.

Posted on February 24, 2015 by CFIRC

Category: Uncategorized | Tags: Mercan Canada Employment Philippiines

Abolish the Temporary Foreign Workers’ Programme

Posted on February 24, 2015 by CFIRC

End the TFW Program

If they overstay, find them and deport the, Put the RCMP to something useful — other than “revenuing” trying to catch motorists going a few clicks over the speed limit. Hunt down illegals and toss their sorry asses out of the country.

Despite there being 1.5-million unemployed Canadians and 900,000 involuntarily in part-time work, we now have over 491,000 “temporary” foreign workers, It’s a cheap labour and wage suppression scheme.

Category: Uncategorized | Tags: RCMP, Temporary Foreign Workers Programme

Remembering Sam Francis — He’s Been Gone a Decade

Posted on February 24, 2015 by CFIRC

Remembering Sam Francis — He’s Been Gone a Decade

by Gerry T. Neal

SATURDAY, FEBRUARY 21, 2015

Remembering a Philosopher-King

It has long been recognized that there are two ways in which civilization can break down into barbaric conditions. The rule of law can collapse altogether leaving ordinary citizens powerless against the criminal elements that now call the shorts. This is called anarchy. Or the state can become intrusive and controlling, curtailing its people’s freedoms, dictating their everyday decisions, and ruling by sheer force in an atmosphere of fear. This is called tyranny. It has also long been recognized that there is a cyclical pattern to the rise and fall of civilizations in which after civilization breaks down into one of these conditions for a period, the other emerges in response, and eventually a new civilization is born out of the rubble.

What if, however, civilization were to break down in both ways simultaneously and the same state was to fail in providing the basic protection of the law on the one hand, while tyrannically harassing and abusing its people on the other? Twenty years ago one of the greatest American political thinkers of the last half of the twentieth century saw this happening in the United States and all around the Western world and coined a term to describe it – anarchotyranny, the synthesis of anarchy and tyranny. On February 15th, ten years ago, he passed away due to complications following heart surgery at the age of 57. His name was Sam Francis.

'Remembering Sam Francis -- He's Been Gone a Decade

by Gerry T. Neal
SATURDAY, FEBRUARY 21, 2015
Remembering a Philosopher-King

It has long been recognized that there are two ways in which civilization can break down into barbaric conditions. The rule of law can collapse altogether leaving ordinary citizens powerless against the criminal elements that now call the shorts. This is called anarchy. Or the state can become intrusive and controlling, curtailing its people’s freedoms, dictating their everyday decisions, and ruling by sheer force in an atmosphere of fear. This is called tyranny. It has also long been recognized that there is a cyclical pattern to the rise and fall of civilizations in which after civilization breaks down into one of these conditions for a period, the other emerges in response, and eventually a new civilization is born out of the rubble.

What if, however, civilization were to break down in both ways simultaneously and the same state was to fail in providing the basic protection of the law on the one hand, while tyrannically harassing and abusing its people on the other? Twenty years ago one of the greatest American political thinkers of the last half of the twentieth century saw this happening in the United States and all around the Western world and coined a term to describe it – anarchotyranny, the synthesis of anarchy and tyranny. On February 15th, ten years ago, he passed away due to complications following heart surgery at the age of 57. His name was Sam Francis.

Sam Francis was far more than just the man who thought up a clever name for this phenomenon – he was also its chief chronicler, analyst, and critic. In his twice-weekly column, syndicated by Creators but carried by far fewer newspapers than it ought to have been for reasons we will shortly get into, he provided a bold, uncompromising, commentary, expressed in a dry, sardonic wit that was perfectly complemented by the way he seemed to look out at you with amused disdain through his heavy glasses in the publicity photo attached to his column, on the news and issues of the day and the narrative beneath the news and issues – the ongoing war being waged by those presently in power in the West and particularly in the United States on the traditions, cultures, symbols, and ways of life of Western peoples. Nor did he shy away from addressing the taboo aspect of this subject, the racial element.

Dr. Samuel Todd Francis was born in Chattanooga, Tennessee on April 29, 1947, and it was in Chattanooga that he was raised and where as a young prodigy his literary talents and brilliant mind first gained attention. It was also in the Scenic City, under the Appalachian mountains, that we was finally laid to rest in 2005. He studied English literature at John Hopkins University in Baltimore before taking his Ph.D in history from the University of North Carolina.

It was at Chapel Hill that he became acquainted with two of his fellow students, the classicist Thomas Fleming and the historian Clyde Wilson. These men would become his lifelong colleagues. They worked together on the Southern Partisan, a conservative quarterly that was started up in the late 1970s in the spirit of the Vanderbilt Agrarians. Each contributed to The New Right Papers, a 1982 anthology put together by Robert W. Whitaker. Their most significant collaboration however was in Chronicles: A Magazine of American Culture, founded by Leopold Tyrmand in 1976 and published by the Rockford Institute of Rockford, Illinois. Thomas Fleming became the editor of Chroniclesfollowing Tyrmand’s death in 1985. Clyde Wilson is an associate editor, and until his passing Sam Francis was the magazine’s Washington or political editor. Under the direction of these men Chronicles became the flagship publication of paleoconservatism which, in opposition to the neoconservatives who were calling for a Pax Americana, a new world order in which the United States would use its military might to export liberal, capitalist, democracy to the farthest parts of the globe, called American conservatism back to its roots in the Burkean traditionalism of Russell Kirk and the small-r republicanism of the American Old Right that had opposed the New Deal, American entanglement in foreign conflicts, and the development of the “welfare-warfare state”. This was very much bucking the trend in the larger American conservative movement. As the neoconservative viewpoint came to increasingly dominate the movement, conservative writers who having opposed mass, demographics-altering, immigration, both legal and illegal, criticized Israel and objected to America’s being drawn into wars in the Middle East on her behalf, called for a rollback of the American federal government to its constitutional limits, refused to concede the victories of liberalism in the culture wars, and otherwise offended the neoconservatives, found themselves exiled from the pages of National Review and other mainstream conservative publications.Chronicles became a place of sanctuary for these writers. By the middle of the 1990s it was a sanctuary Dr. Francis was himself in need of.

Up to that point his career as a thinker within the American conservative movement had been quite successful. It had three basic stages. In 1977 he joined the Heritage Foundation, a Washington D. C. think tank that had been founded four years earlier by New Right activist Paul Weyrich and Edwin Feulner with money put up by beer baron Joseph Coors. Dr. Francis was hired as a policy analyst in the fields of intelligence and security, particularly with regards to the threat of terrorism as a strategy employed by the Soviet Union in the Cold War.

In 1981, following the publication of his The Soviet Strategy of Terror, he left the Heritage Foundation to take a position as legislative assistant to Senator John P. East, R-North Carolina. It was as an expert on national security matters that he was hired to this position but, interestingly, in the course of his work for East he was called upon to write a document that both required this expertise yet also had to do with the cultural and racial concerns on which his later, and lasting, fame rests. In 1983, US President Ronald Reagan signed into law a bill that made the third Monday in January into an American national holiday in honour of Martin Luther King Jr. The bill had been hotly debated, and leading the opposition to the holiday was the other Republican Senator from North Carolina, Jesse Helms. Senator East worked closely with his colleague and mentor in the campaign against this ridiculous holiday and on October 3, 1983, Helms read out in Congress a paper written by Dr. Francis that documented King’s collaboration with Soviet agents and Communist fronts.

Dr. Francis worked for Senator East until the latter’s death in 1986 at which point he joined the staff of the Washington Times. He served the newspaper as an editorial writer, opinion columnist, and editor and it was here that his career started to really take off. His column was nationally syndicated, and his articles won him the Distinguished Writing Award in 1989 and 1990. He was runner up for another award both those years as well. Then, in 1995 all of that came to an end.

It started with his column for June 27, 1995, entitled “All Those Things to Apologize For”. Written one week after the Southern Baptist Convention issued a grovelling apology for the stance they had taken 150 years previously in the controversy over slavery that divided them from the Northern Baptists, this column pointed out that the Baptists were making a big deal about repenting for something never condemned as a sin by the Bible. “Neither Jesus nor the apostles nor the early church condemned slavery,” he wrote, “despite countless opportunities to do so, and there is no indication that slavery is contrary to Christian ethics or that any serious theologian before modern times ever thought it was”. All of this is true. Unfortunately, it is the kind of truth that people in this era cannot bear to hear.

Dr. Francis was not arguing for slavery. He was arguing against what he called a “bastardized version of Christian ethics”, that had appeared in the 18th Century and had so permeated the churches that they “now spend more time preaching against apartheid and colonialism than they do against real sins such as pinching secretaries and pilfering from the office coffee-pool.” He observed, correctly, that to read the abolitionist message into the New Testament and dismiss the passages that tell bond-servants to obey their masters as irrelevant is to undermine the authority of passages that “enjoin other social responsibilities.” These truths were especially embarrassing to the kind of Christians who, on the one hand pride themselves on the Christian roots of abolitionism, while on the other hand trying to defend what remains of traditional authority and order against the modernizing influences of those who see the abolitionist movement as the first stage in their perpetual revolution against the “slavery” of marriage, family, and traditional morality.

This embarrassment proved too much for Wesley Pruden, the newspaper’s editor-in-chief. He rebuked and demoted Dr. Francis, cut his salary, and began censoring his columns. In September of that same year, he fired Dr. Francis outright. This time it was not over something he had written in a column but something he had said in a speech the year previously.

In May of 1994, American Renaissance, a monthly periodical devoted to matters of race, intelligence, and immigration hosted its first conference and Dr. Francis was invited to speak. He gave a message entitled “Why Race Matters”, the text of which was later published as an article in the September 1994 issue of American Renaissance. In this speech, he talked about how the culture of Western countries, especially the United States and in particular the South had come under attack, with traditional symbols being attacked, demonized, and replaced, how anti-racism was an effective strategy in a campaign being waged against the white race, how whites themselves were digging “their own racial and civilization grave” through liberalism and leftism, and that a merely cultural strategy in defence of Western civilization would not be sufficient – there needs to be conscious racial element to Western identity as well. He said:

The civilization that we as whites created in Europe and America could not have developed apart from the genetic endowments of the creating people, nor is there any reason to believe that the civilization can be successfully transmitted to a different people.

This is so obviously true that one wonders that it needs to be stated. Nevertheless, it was the last straw for Wesley Pruden. The way in which Pruden learned of the remark did not help matters. Dinesh D’Souza, who had attended the conference, wrote a book, The End of Racism, which was published in 1995. D’Souza’s book discussed many of the same issues American Renaissance specializes in, and often took positions similar to theirs. D’Souza was, however, a firm believer in propositional nationalism and the ideal of the United States as a “universal nation”, who objected very much to the idea of defending Western civilization in explicitly racial terms. The chapter in which he talked about the conference contained many distortions – even after D’Souza was force to rewrite the chapter when Jared Taylor andLawrence Auster, along with Dr. Francis, wrote to the publisher to complain of the many ways in which D’Souza had twisted their words. In September of 1995, at the time the book finally saw print and reviews were beginning to appear, an article by D’Souza about the American Renaissance conference appeared in the Washington Post. D’Souza selectively quoted from Dr. Francis’ speech and presented the quotes in a very unfavourable light. And so, Dr. Francis lost his job at theWashington Times.

He remained on the editorial staff of Chronicles, of course, to which he contributed each month, either his “Principalities and Powers” column or a book review or feature article. The Creators Syndicate continued to distribute his column. In the latter he offered his commentary on the news of the day and, while immigration was the issue that he most frequently addressed, he covered a broad gamut of topics, including free trade and globalization, gun control, and the erosion of civil liberties. He supported the presidential candidacies of his friend Patrick Buchanan and kept a watchful eye on the doings of those who actually made it to the White House. Scathing as his criticism of the Clinton administration was, he was no less severe in his assessment of George W. Bush. He contrasted the way in which the Bush administration had expanded its policing powers, undermining the civil liberties of Americans in the process, by means of antiterrorist legislation like the USA PATRIOT Act, with the way in which it refused to use its existing, lawful, powers to control immigration, this contrast being a classic example of anarchotyranny. In 2002 he wrote several columns against the Bush administration’s plans to invade Iraq and when that invasion took place saw his arguments more than justified. His arguments against the war were far more sane, sensible, and interesting than either the neocon arguments for the war or the blithering banalities uttered against it by the left-wing peaceniks. His final column was about George W. Bush’s second inaugural speech and it concluded by saying that Bush had “confirmed once and for all that the neo-conservatism to which he has delivered his administration and the country is fundamentally indistinguishable from the liberalism many conservatives imagine he has renounced and defeated.”

In his Chronicles column, where he had more space to work with, he discussed the same topics at a deeper level. From James Burnham, about whose ideas he had written a book, he had learned much about the nature of power and the elites who inevitably hold it, including the present elite of technocratic managers who preside over the dismantling of the traditions, culture, and civilization of Western societies and rationalize their actions with the universalistic ideology of liberalism. From liberal sociologist Donald Warren he had gleaned insights into how the alliance of the uppermost and lowermost classes in the welfare state was putting the squeeze on the middle class, radicalizing what is ordinarily the most stable of classes, and thus generating a support base that a populist movement could use against the elites. From these insights, Dr. Francis framed his argument for such a populist “revolt from the middle”, bending the cold, hard, theory of Machiavellian power politics to serve ends that was anything but cold and hard – the cause of white, middle class Americans, who were seeing everything they held dear, their culture and religion, traditions and way of life, on every level from the regional to the national, including the constitution of their republic and their habits and institutions of freedom, being mercilessly swept away by elites they seemed powerless to stop. First in the New Right that brought Ronald Reagan into power, and later in the movement that failed to deliver the presidency to Pat Buchanan, he had found movements that could potentially achieve his ends. The dilemma for which he was seeking a solution to the very end of his life, as can be seen in his last “Principalities and Powers” article entitled “Towards a Hard Right”, was how such a movement could gain success without being sidetracked from its goals by corporate globalists dangling the carrot of the free market before its eyes.'

Sam Francis was far more than just the man who thought up a clever name for this phenomenon – he was also its chief chronicler, analyst, and critic. In his twice-weekly column, syndicated by Creators but carried by far fewer newspapers than it ought to have been for reasons we will shortly get into, he provided a bold, uncompromising, commentary, expressed in a dry, sardonic wit that was perfectly complemented by the way he seemed to look out at you with amused disdain through his heavy glasses in the publicity photo attached to his column, on the news and issues of the day and the narrative beneath the news and issues – the ongoing war being waged by those presently in power in the West and particularly in the United States on the traditions, cultures, symbols, and ways of life of Western peoples. Nor did he shy away from addressing the taboo aspect of this subject, the racial element.

Dr. Samuel Todd Francis was born in Chattanooga, Tennessee on April 29, 1947, and it was in Chattanooga that he was raised and where as a young prodigy his literary talents and brilliant mind first gained attention. It was also in the Scenic City, under the Appalachian mountains, that we was finally laid to rest in 2005. He studied English literature at John Hopkins University in Baltimore before taking his Ph.D in history from the University of North Carolina.

It was at Chapel Hill that he became acquainted with two of his fellow students, the classicist Thomas Fleming and the historian Clyde Wilson. These men would become his lifelong colleagues. They worked together on the Southern Partisan, a conservative quarterly that was started up in the late 1970s in the spirit of the Vanderbilt Agrarians. Each contributed to The New Right Papers, a 1982 anthology put together by Robert W. Whitaker. Their most significant collaboration however was in Chronicles: A Magazine of American Culture, founded by Leopold Tyrmand in 1976 and published by the Rockford Institute of Rockford, Illinois. Thomas Fleming became the editor of Chroniclesfollowing Tyrmand’s death in 1985. Clyde Wilson is an associate editor, and until his passing Sam Francis was the magazine’s Washington or political editor. Under the direction of these men Chronicles became the flagship publication of paleoconservatism which, in opposition to the neoconservatives who were calling for a Pax Americana, a new world order in which the United States would use its military might to export liberal, capitalist, democracy to the farthest parts of the globe, called American conservatism back to its roots in the Burkean traditionalism of Russell Kirk and the small-r republicanism of the American Old Right that had opposed the New Deal, American entanglement in foreign conflicts, and the development of the “welfare-warfare state”. This was very much bucking the trend in the larger American conservative movement. As the neoconservative viewpoint came to increasingly dominate the movement, conservative writers who having opposed mass, demographics-altering, immigration, both legal and illegal, criticized Israel and objected to America’s being drawn into wars in the Middle East on her behalf, called for a rollback of the American federal government to its constitutional limits, refused to concede the victories of liberalism in the culture wars, and otherwise offended the neoconservatives, found themselves exiled from the pages of National Review and other mainstream conservative publications.Chronicles became a place of sanctuary for these writers. By the middle of the 1990s it was a sanctuary Dr. Francis was himself in need of.

Up to that point his career as a thinker within the American conservative movement had been quite successful. It had three basic stages. In 1977 he joined the Heritage Foundation, a Washington D. C. think tank that had been founded four years earlier by New Right activist Paul Weyrich and Edwin Feulner with money put up by beer baron Joseph Coors. Dr. Francis was hired as a policy analyst in the fields of intelligence and security, particularly with regards to the threat of terrorism as a strategy employed by the Soviet Union in the Cold War.

In 1981, following the publication of his The Soviet Strategy of Terror, he left the Heritage Foundation to take a position as legislative assistant to Senator John P. East, R-North Carolina. It was as an expert on national security matters that he was hired to this position but, interestingly, in the course of his work for East he was called upon to write a document that both required this expertise yet also had to do with the cultural and racial concerns on which his later, and lasting, fame rests. In 1983, US President Ronald Reagan signed into law a bill that made the third Monday in January into an American national holiday in honour of Martin Luther King Jr. The bill had been hotly debated, and leading the opposition to the holiday was the other Republican Senator from North Carolina, Jesse Helms. Senator East worked closely with his colleague and mentor in the campaign against this ridiculous holiday and on October 3, 1983, Helms read out in Congress a paper written by Dr. Francis that documented King’s collaboration with Soviet agents and Communist fronts.

Dr. Francis worked for Senator East until the latter’s death in 1986 at which point he joined the staff of the Washington Times. He served the newspaper as an editorial writer, opinion columnist, and editor and it was here that his career started to really take off. His column was nationally syndicated, and his articles won him the Distinguished Writing Award in 1989 and 1990. He was runner up for another award both those years as well. Then, in 1995 all of that came to an end.

It started with his column for June 27, 1995, entitled “All Those Things to Apologize For”. Written one week after the Southern Baptist Convention issued a grovelling apology for the stance they had taken 150 years previously in the controversy over slavery that divided them from the Northern Baptists, this column pointed out that the Baptists were making a big deal about repenting for something never condemned as a sin by the Bible. “Neither Jesus nor the apostles nor the early church condemned slavery,” he wrote, “despite countless opportunities to do so, and there is no indication that slavery is contrary to Christian ethics or that any serious theologian before modern times ever thought it was”. All of this is true. Unfortunately, it is the kind of truth that people in this era cannot bear to hear.

Dr. Francis was not arguing for slavery. He was arguing against what he called a “bastardized version of Christian ethics”, that had appeared in the 18th Century and had so permeated the churches that they “now spend more time preaching against apartheid and colonialism than they do against real sins such as pinching secretaries and pilfering from the office coffee-pool.” He observed, correctly, that to read the abolitionist message into the New Testament and dismiss the passages that tell bond-servants to obey their masters as irrelevant is to undermine the authority of passages that “enjoin other social responsibilities.” These truths were especially embarrassing to the kind of Christians who, on the one hand pride themselves on the Christian roots of abolitionism, while on the other hand trying to defend what remains of traditional authority and order against the modernizing influences of those who see the abolitionist movement as the first stage in their perpetual revolution against the “slavery” of marriage, family, and traditional morality.

This embarrassment proved too much for Wesley Pruden, the newspaper’s editor-in-chief. He rebuked and demoted Dr. Francis, cut his salary, and began censoring his columns. In September of that same year, he fired Dr. Francis outright. This time it was not over something he had written in a column but something he had said in a speech the year previously.

In May of 1994, American Renaissance, a monthly periodical devoted to matters of race, intelligence, and immigration hosted its first conference and Dr. Francis was invited to speak. He gave a message entitled “Why Race Matters”, the text of which was later published as an article in the September 1994 issue of American Renaissance. In this speech, he talked about how the culture of Western countries, especially the United States and in particular the South had come under attack, with traditional symbols being attacked, demonized, and replaced, how anti-racism was an effective strategy in a campaign being waged against the white race, how whites themselves were digging “their own racial and civilization grave” through liberalism and leftism, and that a merely cultural strategy in defence of Western civilization would not be sufficient – there needs to be conscious racial element to Western identity as well. He said:

The civilization that we as whites created in Europe and America could not have developed apart from the genetic endowments of the creating people, nor is there any reason to believe that the civilization can be successfully transmitted to a different people.

This is so obviously true that one wonders that it needs to be stated. Nevertheless, it was the last straw for Wesley Pruden. The way in which Pruden learned of the remark did not help matters. Dinesh D’Souza, who had attended the conference, wrote a book, The End of Racism, which was published in 1995. D’Souza’s book discussed many of the same issues American Renaissance specializes in, and often took positions similar to theirs. D’Souza was, however, a firm believer in propositional nationalism and the ideal of the United States as a “universal nation”, who objected very much to the idea of defending Western civilization in explicitly racial terms. The chapter in which he talked about the conference contained many distortions – even after D’Souza was force to rewrite the chapter when Jared Taylor andLawrence Auster, along with Dr. Francis, wrote to the publisher to complain of the many ways in which D’Souza had twisted their words. In September of 1995, at the time the book finally saw print and reviews were beginning to appear, an article by D’Souza about the American Renaissance conference appeared in the Washington Post. D’Souza selectively quoted from Dr. Francis’ speech and presented the quotes in a very unfavourable light. And so, Dr. Francis lost his job at theWashington Times.

He remained on the editorial staff of Chronicles, of course, to which he contributed each month, either his “Principalities and Powers” column or a book review or feature article. The Creators Syndicate continued to distribute his column. In the latter he offered his commentary on the news of the day and, while immigration was the issue that he most frequently addressed, he covered a broad gamut of topics, including free trade and globalization, gun control, and the erosion of civil liberties. He supported the presidential candidacies of his friend Patrick Buchanan and kept a watchful eye on the doings of those who actually made it to the White House. Scathing as his criticism of the Clinton administration was, he was no less severe in his assessment of George W. Bush. He contrasted the way in which the Bush administration had expanded its policing powers, undermining the civil liberties of Americans in the process, by means of antiterrorist legislation like the USA PATRIOT Act, with the way in which it refused to use its existing, lawful, powers to control immigration, this contrast being a classic example of anarchotyranny. In 2002 he wrote several columns against the Bush administration’s plans to invade Iraq and when that invasion took place saw his arguments more than justified. His arguments against the war were far more sane, sensible, and interesting than either the neocon arguments for the war or the blithering banalities uttered against it by the left-wing peaceniks. His final column was about George W. Bush’s second inaugural speech and it concluded by saying that Bush had “confirmed once and for all that the neo-conservatism to which he has delivered his administration and the country is fundamentally indistinguishable from the liberalism many conservatives imagine he has renounced and defeated.”

In his Chronicles column, where he had more space to work with, he discussed the same topics at a deeper level. From James Burnham, about whose ideas he had written a book, he had learned much about the nature of power and the elites who inevitably hold it, including the present elite of technocratic managers who preside over the dismantling of the traditions, culture, and civilization of Western societies and rationalize their actions with the universalistic ideology of liberalism. From liberal sociologist Donald Warren he had gleaned insights into how the alliance of the uppermost and lowermost classes in the welfare state was putting the squeeze on the middle class, radicalizing what is ordinarily the most stable of classes, and thus generating a support base that a populist movement could use against the elites. From these insights, Dr. Francis framed his argument for such a populist “revolt from the middle”, bending the cold, hard, theory of Machiavellian power politics to serve ends that was anything but cold and hard – the cause of white, middle class Americans, who were seeing everything they held dear, their culture and religion, traditions and way of life, on every level from the regional to the national, including the constitution of their republic and their habits and institutions of freedom, being mercilessly swept away by elites they seemed powerless to stop. First in the New Right that brought Ronald Reagan into power, and later in the movement that failed to deliver the presidency to Pat Buchanan, he had found movements that could potentially achieve his ends. The dilemma for which he was seeking a solution to the very end of his life, as can be seen in his last “Principalities and Powers” article entitled “Towards a Hard Right”, was how such a movement could gain success without being sidetracked from its goals by corporate globalists dangling the carrot of the free market before its eyes.

Category: Uncategorized | Tags: Chronicles., Sam Francis, Southern Partisan

How Would Canadians Vote in a Poll on Multiculturalism?

Posted on February 24, 2015 by CFIRC

Wonder what the poll results would be in Canada? Of course, with our current political environment,Canadians will never know.

Inline image 1

Category: Uncategorized | Tags: multiculturalism

Liang Chen Wishes Me “Gung hay fat choih”: I’m Not Impressed

Posted on February 20, 2015 by CFIRC

Liang Chen Wishes Me “Gung hay fat choih”: I’m Not Impressed

Frederick —

Gung hay fat choih! Xīn nián kuài lè!

Today is Chinese New Year – a time when the Chinese-Canadian community celebrates the opportunities a new year brings, and reflects on the year that past.Last year was the Year of the Horse – defined by relentless forward momentum.

2014 was certainly a time of relentless momentum for Christine Elliott: strong endorsements, unmatched fundraising, and tremendous support from across Ontario. It is clear that Christine is the number one choice in the PC leadership race. And her momentum is only growing. Every day, she is signing up new members from across Ontario. She is building the team we need to restore our PC Party to greatness.

To beat the Liberals in 2018, we need to win in the GTA. And to do that, we need to win the hearts and minds of new Canadians.

Christine has received great support from new Canadian communities in Toronto and across Ontario. I have seen her do it firsthand. She shares the values of many in these communities: hard work, strong families, low taxes, entrepreneurial aspiration, and a belief in protecting our most vulnerable. These are shared conservative values.

Christine is the best person who can bring these communities into the Big Blue Tent, and the best person who can win seats in the GTA. We need her if we want to win in 2018.

So renew your membership right now and show your support. If you don’t renew before February 28th, you won’t be able to vote. We can’t afford to lose this race. Let’s keep our momentum going. Join us today.

Sincerely,

Liang Chen
PC Candidate, Scarborough-Agincourt

Christine Elliott Leadership Campaign · Canada
This email was sent to paul@paulfromm.com. To stop receiving emails, click here.

Created with NationBuilder, the essential toolkit for leaders.

Dear Mr. Chen & Christine Elliott:

I am not impressed with this Chinese New Year stuff.

I for one am sick of politically correct politicians catering to minorities while ignoring the values of the party’s traditional Canadian base.

So, Christine Elliott wants to be the leader of the Ontario Progressive Conservative Party.

We need a politician to tell the truth: that massive immigration at a time of high unemployment is cruel to newcomers and an affront to the unemployed; that the horrific traffic gridlock is the result of uncontrolled immigration and almost static infrastructure.

An Ontario leader must advocate for those of us trapped by the horrific traffic gridlock. The time has come to tell the Feds of all parties: We need a moratorium on immigration until we can get our own unemployed, especially recent graduates. into the labour market and until we can build the roads and public transport to efficiently move the people already here.

Instead of a cute greeting in a foreign language, I’d like to hear a promise to to reverse the Liberals’ anti-Christian compulsory indoctrination about homosexuality and transgenderism in the school curriculum as far down as kindergarten, for heaven’s sake. It’s offensive to parents of many religions. It’s offensive to common sense and to healthy kids. It’s another example of politicians favouring minorities and tossing the Majority under the bus.

I hope you’ll address these issues, Christine and Liang.

Paul Fromm

Director

CANADA FIRST IMMIGRATION REFORM COMMITTEE

Category: Uncategorized | Tags: Christine Elliott, Liang Chen

Protesting Chinese Flag at B.C. School Brings Threats From RCMP Political Police

Posted on February 20, 2015 by CFIRC

Protesting Chinese Flag at B.C. School Brings Threats From RCMP Political Police

Last week, Lisa Glatt sent out an e-mail opposing the actions of a Sooke, BC elementary school flying the flag of communist China. Within a day, she had received the following e-mail from Constable Matt Rowat of the Sooke Detachment of the Royal Canadian Mounted Police.

It was pure and simple police state bullying. As Brad Love has found, approach certain politicians or policy makers with your strongly worded concerns and they are likely to … call the police! Whatever happened to a respectful response to concerns from the general public?

Constable Rowat says: “Your e-mail regarding the Chinese flag being flown at Journey Middle

School has been brought to our attention, and as such, a police file has

been created. Please be aware that any threats towards the school will

be taken very seriously and can be considered a hate crime if you

threaten damage or harm to the staff or property of Journey Middle

School.”

This is intimidation. Ms Glatt sends out a protest and learns the political police are now keeping a “police file” on her. Note, these threats are not being made in North Korea or Communist Cuba or even Communist China but in Canada with its Trudeau Charter of Rights and Freedoms that even mentions something about freedom of expression.

Read Ms Glatt’s e-mail again. Do you see any threats aimed at staff, students or property at Journey Middle School? I couldn’t find any either, but she is threatened: “Please be aware that any threats towards the school will be taken very seriously and can be considered a hate crime if you threaten damage or harm to the staff or property.”

“Any threats?” What about the threat to complain to the local board of education or the Minister of Education or the press?

Canadians have been propagandized that “hate” is wrong, maybe even criminal — we have a free speech suppressing “hate law” (Sec. 319 of the Criminal Code). Well, except that minorities can “hate” or denigrate Christians, Whites or Europeans in general.

Again, look at Ms Glatt’s e-mail. Does she mention hating Chinese or anyone else? No, she opposes the flying of the flag of a foreign country at Journey Middle School and notes, quite correctly, that Canadians were never consulted about making this once overwhelmingly European country “multicultural” or about being reduced to minority status in their own country.

I hope Lisa Glatt is one tough lady. Many people would have butterflies in their stomach being told a “police file” had been opened on them and that “any threats” to the staff or property of Journey Middle School could result in “hate” charges.

The purpose the Constable Rowan’s letter would seem to be intimidation, with the clear message: “Shut up,lady!”

Paul Fromm
Director
Canadian Association for Free Expression

Dear Ms. GLATT,

Your e-mail regarding the Chinese flag being flown at Journey Middle

School has been brought to our attention, and as such, a police file has

been created. Please be aware that any threats towards the school will

be taken very seriously and can be considered a hate crime if you

threaten damage or harm to the staff or property of Journey Middle

School.

Please contact me if you wish to speak any further regarding this

incident. I have included my contact information below.

Thank you,

Cst. Matt ROWAT

Sooke RCMP

2076 Church Rd.

Sooke, BC V9Z OE4 Box 40

Office: (250) 642-5241 Ext. 5315

Fax: (250) 642-3247

Gend. Matt Rowat

Services généraux

GRC de Sooke / Gouvernement du Canada

matt.rowat@rcmp-grc.gc.ca

Tél. : 250-642-5241 – Ext. 5315

Téléc. : 250-642-3247

Welcome to…China? No, actually, welcome to Journey Middle School! in Sooke, BC

In efforts to further promote state-sponsored multiculturalism, Journey Middle School (located at: 6522 Throup Road, Sooke, BC V9Z 0W6) proudly flies the flag of China in order to “welcome” Chinese visitors to their school.

Looks like at this school, students are receiving an indoctrination (not education) in the early stages of being put though our modern state-operated school system. It is no doubt that schools much like Journey are corrupt, with almost its entire faculty consisting of leftists who abuse their teaching positions as platforms to propagate partisan political agendas to young vulnerable students.

In 1971, Canada became the first country in the world to enact an official policy of multiculturalism. At the time, Canada was 96% European. There was no vote, and there was no referendum. We were never asked, and we never agreed. As in all Western countries, multiculturalism was imposed on us without our consent.

Welcome to...China? No, actually, welcome to Journey Middle School! in Sooke, BC

In efforts to further promote state-sponsored multiculturalism, Journey Middle School (located at: 6522 Throup Road, Sooke, BC V9Z 0W6) proudly fly's the flag of China in order to "welcome" Chinese visitors to their school.

Looks like at this school, students are receiving anindoctrination (not education) in the early stages of being put though our modern state-operated school system. It is no doubt that schools much like Journey are corrupt, with almost its entire faculty consisting of leftists who abuse their teaching positions as platforms to propagate partisan political agendas to young vulnerable students.

In 1971, Canada became the first country in the world to enact an official policy of multiculturalism. At the time, Canada was 96% European. There was no vote, and there was no referendum. We were never asked, and we never agreed. As in all Western countries, multiculturalism was imposed on us without our consent.

Our countries are democracies, and in a democracy the majority rules. Across the entire Western world, undemocratically imposed multicultural policies are reducing our people to minorities within our own countries and thereby stripping us of our autonomy and our powers of self-determination; we are being of our ability to choose our leaders and our destinies. This is basically what our young people are being told to "celebrate" at schools dominated by the radical-left (Journey in this particular case, being a prime example).

Multiculturalism runs counter to the interests of our people and we did not vote or it, nor did we need it. Therefore, it is completely illegitimate and we are entirely justified in opposing it, resisting it, and destroying it.

Yours truly,

Lisa Glatt
Regional Activist

Our countries are democracies, and in a democracy the majority rules. Across the entire Western world, undemocratically imposed multicultural policies are reducing our people to minorities within our own countries and thereby stripping us of our autonomy and our powers of self-determination; we are being of our ability to choose our leaders and our destinies. This is basically what our young people are being told to “celebrate” at schools dominated by the radical-left (Journey in this particular case, being a prime example).

Multiculturalism runs counter to the interests of our people and we did not vote or it, nor did we need it. Therefore, it is completely illegitimate and we are entirely justified in opposing it, resisting it, and destroying it.

Yours truly,

Lisa Glatt

Regional Activist

Category: Uncategorized | Tags: Lisa Glatt, Matt Rowat, RCMP

Bell Mobility Pays People in the Philippines to Harass Past Due Subscribers

Posted on February 20, 2015 by CFIRC

Bell Mobility Pays People in the Philippines to Harass Past Due Subscribers

Canadian telephone/Internet Service Providers are very profitable and are regulated by the government. There have a comfy, quasi-monopoly. Apparently, though, there is neither legal nor moral barriers to offshoring Canadian jobs.

If you are a Bell Mobility subscriber and are a bit tardy with your payment, you are setting yourself for a daily harassing call. I tend to be a bit last minute and have been subjected to the daily call pressure.

Ring, ring. “Hello.”

“Mr. Paul, …” I could tell by the syntax and the almost comical error (Mr. Paul, instead of Mr. Fromm) that the caller who woke me up was not a native speaker of English or even a very successful graduate of ESL.

I let it go the first few times, but finally asked: “Where are you calling from?”

Three days in a row, I was told by different harassers: “I’m in the Philippines.”

'Bell Mobility Pays People in the Philippines to Harass Past Due Subscribers

Canadian telephone/Internet Service Providers are very profitable and are regulated by the government. There have a comfy, quasi-monopoly. Apparently, though, there is neither legal nor moral barriers to offshoring Canadian jobs.

If you are a Bell Mobility subscriber and are a bit tardy with your payment, you are setting yourself for a daily harassing call. I tend to be a bit last minute and have been subjected to the daily call pressure.

Ring, ring. "Hello."

"Mr. Paul, ..." I could tell by the syntax and the almost comical error (Mr. Paul, instead of Mr. Fromm) that the caller who woke me up was not a native speaker of English or even a very successful graduate of ESL.

I let it go the first few times, but finally asked: "Where are you calling from?"

Three days in a row, I was told by different harassers: "I'm in the Philippines."

With my arms full, I was careening out of a local mall heading to my car through the bitter February cold.

Ring, ring. A sing songy voice chirped: "Mr. Paul, it's Angel?"

Angel, I thought to myself. Sounds like some stripper or body rub joint denizen. Am I being solicited by some weird dating service?

"What do you want, Angel?" I demanded.

She was calling from Bell Mobility, she told me. I told her that I'd talked five days in a row to other of her associates and had explained that, when the bill arrived in the mail, I would hasten off to the bank and pay it immediately. Do they not communicate with each other? I don't need reminding. If they checked my long association with Bell Mobility, they could see that I always pay my bill.

"Where are you calling from?" I demanded.

"The Philippines."

So, scuzzy Bell Mobility, an offspring of Ma Bell, an iconic Canadian company, is too cheap to pay Canadian workers to harass late payers?

I was outraged. So, I decided to complain. Now, that's not easy. Dial 611. You get a dog's breakfast menu: "Press 1 to pay your account; press 2 for technical services, etc." Finally, I did get a human being.

It turned out to be Brad -- no one in business ever seems to have a last name -- and he was in New Brunswick.

"I want to complain about being harassed on several occasions by people from the Philippines. You are a major Canadian company given a licence to make money. You should hire Canadians. You make your money from Canadians; you should keep your employment Canadian."

Well, Brad has received the old anti-racist (code word for anti-White) brain scrub. "We don't discriminate on the basis of race," he announced snottily. (Where do they find these "customer service" types?)

"I wasn't talking about race. I'd be just as upset if the calls were coming from Iceland," I said. "You should be employing Canadians. Can I talk to a supervisor?"

"No," I was told. "No one can discuss whom we employ with you."

A few hours later, I tried another tack. I finally got a human being and asked for the shareholders' department. "What are are they?" asked Low Watt Wendy.

Exasperated, I said, "the people who own shares in Bell Canada."

She couldn't help me, she said.

I'm not giving up and intend to pursue this. If you want to help, send your opinions to the following e-mail address.

Fill out the form and let them know what you think of their off-shoring Canadian jobs. http://support.bell.ca/Escalation_WebForm

It's time to start making some noise.

And a Saskatchewan lawyer had similar bad news: " Telus also moved its call centre to the Philippines," he told me. That's mighty patriotic of them, I thought.

"They wouldn't have gotten away with that if they'd continued to be owned by the Alberta and and BC governments and had been not privatized," he explained. "Sask Tel and all Saskatchewan utilities are government owned. So, they can't outsource."

Paul Fromm
Director
CANADA FIRST IMMIGRATION REFORM COMMITTEE'

With my arms full, I was careening out of a local mall heading to my car through the bitter February cold.

Ring, ring. A sing songy voice chirped: “Mr. Paul, it’s Angel?”

“Angel,” I thought to myself. Sounds like some stripper or body rub joint denizen. Am I being solicited by some weird dating service?

“What do you want, Angel?” I demanded.

She was calling from Bell Mobility, she told me. I told her that I’d talked five days in a row to other of her associates and had explained that, when the bill arrived in the mail, I would hasten off to the bank and pay it immediately. Do they not communicate with each other? I don’t need reminding. If they checked my long association with Bell Mobility, they could see that I always pay my bill.

“Where are you calling from?” I demanded.

“The Philippines.”

So, scuzzy Bell Mobility, an offspring of Ma Bell, an iconic Canadian company, is too cheap to pay Canadian workers to harass late payers?

I was outraged. So, I decided to complain. Now, that’s not easy. Dial 611. You get a dog’s breakfast menu: “Press 1 to pay your account; press 2 for technical services, etc.” Finally, I did get a human being.

It turned out to be Brad — no one in business ever seems to have a last name — and he was in New Brunswick.

“I want to complain about being harassed on several occasions by people from the Philippines. You are a major Canadian company given a licence to make money. You should hire Canadians. You make your money from Canadians; you should keep your employment Canadian.”

Well, Brad has received the old anti-racist (code word for anti-White) brain scrub. “We don’t discriminate on the basis of race,” he announced snottily. (Where do they find these “customer service” types?)

“I wasn’t talking about race. I’d be just as upset if the calls were coming from Iceland,” I said. “You should be employing Canadians. Can I talk to a supervisor?”

“No,” I was told. “No one can discuss whom we employ with you.”

A few hours later, I tried another tack. I finally got a human being and asked for the shareholders’ department. “What are are they?” asked Low Watt Wendy.

Exasperated, I said, “the people who own shares in Bell Canada.”

She couldn’t help me, she said.

I’m not giving up and intend to pursue this. If you want to help, send your opinions to the following e-mail address.

Fill out the form and let them know what you think of their off-shoring Canadian jobs. http://support.bell.ca/Escalation_WebForm

It’s time to start making some noise.

And a Saskatchewan lawyer had similar bad news: “ Telus also moved its call centre to the Philippines,” he told me. That’s mighty patriotic of them, I thought.

“They wouldn’t have gotten away with that if they’d continued to be owned by the Alberta and and BC governments and had been not privatized,” he explained. “Sask Tel and all Saskatchewan utilities are government owned. So, they can’t outsource.”

Paul Fromm

Director

CANADA FIRST IMMIGRATION REFORM COMMITTEE

Category: Uncategorized | Tags: Bell Mobility, offshoring Canadian jobs

February 15, Fly the Red Ensign — the Flag of the Real Canada Hijacked 50 Years Ago

Posted on February 18, 2015 by CFIRC

February 15, Fly the Red Ensign — the Flag of the Real Canada Hijacked 50 Years Ago

James Alcock of the Red Ensign Society is urging all traditional Canadians to fly the Red Ensign on Sunday, February 15, the 50th anniversary of its replacement by the Maple Leaf, which looks like a corporate logo, interestingly featuring the colours of the Liberal Party.

The ’60s were a trendy time. Anything “new” was in. So, Canada’s lefty Liberal Prime Minister Lester B. Pearson just had to change the flag and bring us a “new” one. However, the change was far more sinister. The Red Ensign beautifully symbolized the Canada of its European founder/settler people: the Christian cross in the Union Jack; the Union Jack reminding us of our British laws and political system; the symbols of French, English, Irish and Scots. The sinister Pearson was about to fling open our doors to the Third World, in immigration changes announced that very year (1965). Canada was to be transformed by stealth into a Third World multicultural hodge podge. It wouldn’t do to have a flag that showed that we were founded, settled and built by people of European origin.

Today, I fly and honour the Red Ensign, the flag of the real Canada.

Paul Fromm

Director

CANADA FIRST IMMIGRATION REFORM COMMITTEE

Michael McCutcheon a formidable commentator and opponent of the Trudeau agenda in the 1980s, writes:

Wow.

I can hardly wait to celebrate the liberal, progressive and flag-changing, Lester B. Pearson’s anti-heritage, anti-root, anti-British replacement of Canada’s once proud and flying, ‘Red Ensign’ that so many young Canadians had died under in Canada’s foreign wars.

I can hardly wait to be there for the Chretien/Trudeau photo-op in the current, yet-to-be-declared, Federal Election Campaign, that will have its voting day before April 7th, when Mike Duffy’s Harper-destroying trial begins.

Unless, PM Stephen Harper harbours a secret, political death-wish, he has got to to take action in the next 3-weeks.

Ref: http://votp.blogspot.ca/search/label/ELECTION%202015

Michael

Michael McCutcheon

http://votp.blogspot.ca/

On Friday, February 6, 2015 8:08 PM, Katie Telford <info@email.liberal.ca> wrote:

Michael —

I wanted to inform you about a special event coming up with the Rt. Hon. Jean Chrétien and Leader of the Liberal Party of Canada, Justin Trudeau.

Sunday February 15th will mark the 50th anniversary of our Canadian Flag. Since it first flew over Parliament Hill on February 15th, 1965, the red and white Maple Leaf Flag has become one of Canada’s greatest and most recognizable symbols, and proudly displays Canada as a free and democratic country that is the envy of the world.

On this historic occasion, we, the Liberal Party of Canada, wanted to ensure that it was marked by an appropriate celebration.

To mark this great occasion, we will be celebrating at the University of Toronto – Mississauga Athletic Centre. Doors open at 12:00 pm.

Please RSVP at the below link:

http://events.liberal.ca/Event/celebration-of-the-50th-anniversary-of-the-canadian-flag.aspx?Lang=en&mi=A

I hope that you will join us in celebrating one of Canada’s greatest symbols!

Katie Telford,

Campaign Co-Chair, Liberal Party of Canada

Category: Uncategorized | Tags: J, James Alcock, Katie Telford, Lester B. Pearson, Liberal Party of Canada, Michael McCutcheon

Canada First Immigration Reform Committee

Monthly Archives: February 2015