Monthly Archives: July 2017

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I am a Canadian and This Is My Story

Take a look at a sample of the “Canadians” who made to the CBC hit parade, and you will get a flavour of what I am talking about: http://www.cbc.ca/2017/whatsyourstory

 

It is abundantly evident that the CBC was not celebrating “Canada” Day, but Immigrant Day. July 1st is all about the deification of the immigrant, coupled with constant reminders of our shameful treatment of indigenous peoplle

 

In the run-up to Dominion Day (now “Canada” Day) you may have come across a series of short video vignettes submitted by “Canadians” to the CBC,  which had encouraged them to “tell your story.”  And so they did, in droves.

 

But curiously it seemed that only “New “ Canadians were so inclined.  White home-grown, old-stock Canadians who wreaked of normality,  heterosexuality or ‘privilege’ were conspicuous in their absence.  I wonder why?

 

The truth is, the CBC is not interested in ordinary Canadians, but extraordinary Canadians. Poster boys for the first post-national state. That is, they  want to showcase the Canadians who cut the politically correct mustard or pass the ideological litmus test.  Only tolerant and enlightened Canadians need apply.  Friends of the CBC, in other words. They do not want  to “reflect” the image of present day Canada as much as depict the image of the Canada they want to see unfold, the Canada of the future, the Canada they are trying to engineer.ople, just in case we forgot that we too are immigrants or descendants of immigrants, and as such have no moral authority to restrict further immigration.

 

The message was clear.  Canada is a nation of immigrants.  Immigration is what defines this country.  Perpetual immigration on a grand scale therefore is necessary to validate that contention.  So move over, make way, park your gripes, shut up and smile.

 

Thus, CBC viewers were subjected to a parade of immigrants “of colour” and an assortment of the fashionably oppressed.  Members of almost every certified victim group.  They told us of their heroic journey to a wonderful ‘welcoming’ country where they could be free to be themselves. They concluded their tales with the same punch line. “This is my story and this is my Canada.”  Indeed it is.

 

But Canadians of European ancestry have stories to tell too.  The CBC just doesn’t want us to hear them. So in the interest of fair play and “inclusion”, I thought I might post the submissions of the excluded.  The bigoted  ‘basket of deplorables’ whom the CBC deems unworthy of notice and unfit to speak. Stories like these:

 

 

 

My name is Tracy Bennett and I was raped by a Somali taxi cab driver in Edmonton, the city I once knew.  After being shafted by diversity,  I  long  to return to the safety  of a Canada that is long past.  A past that I am told was “white and boring’.   If only I could be bored again. If only I could be bored by less congested  streets, less gridlock, lower rents, affordable housing, fewer ethnic gangs, unlocked doors and social cohesion. I feel unsafe, insecure and disconnected.  This is my story and this is their Canada.

 

“Halt mass immigration”

 

My name is Mike Byers.  I grew up in Vancouver, became a journey carpenter and through hard work and dedication,  I eventually established my own home construction company.  At one point there were 20 people in my crew, all paid at union rates.  Then my bids were undercut by Indo Canadian and Chinese contractors who employed untrained foreign born workers , many of them illegal, at cut-rate wages.  My business folded and now I am selling cars in Kamloops.  This is my story and this is now their Canada.

 

 

My name is Shelly Peterson.  I once had a dream that I could raise a family and own my own home here in Greater Vancouver, as my parents did.  But even with advanced degrees and well paid professional jobs my partner Mike and I have trouble paying the rent, never mind find the money for a down payment on a small condo unit.  Having kids is out of the question. Mass immigration and laundered Chinese money have sent the city’s real estate prices into the stratosphere, and many of the friends I went to school with have fled the city to find a life elsewhere.   If they do, they often have to settle for work unrelated to their skills or training.  It seems that I will be forced to follow their path.  This is my story and this is now their Canada.

 

My name is Craig Muller.  I spent most of my life working in the woods as a logger, and I made some good money back in those days.  But after I was injured, and the Workers Compensation Board turned down my claim, I couldn’t put food on table.  I lost my livelihood and my marriage.  Since then I’ve been living on the streets, most of the time.  It’s funny that the government finds money for Syrian refugees but not enough for people like me.  They say they are going to build more social housing units but it will be a drop in the bucket.  I thought maybe that I could stay at the Welcoming Centre but it seems that I am not welcome.  I am not an undocumented immigrant.  No one seems to be able to afford housing in this city and when you look around you can see why.  Too many people are coming in, and most of them are coming in from you know where.  This is my story and this now their Canada.

 

 

My name is Barbara Turnbull. Ever since I was a girl, I dreamed of becoming a school teacher.  Nothing in life seemed to be so rewarding.  So when I entered university,  I enrolled in the “Professional Development Program”,  and completed my teacher training.  I sent in applications to school boards across the province, but I could only find an opening in Vancouver.  I found the job more challenging than I ever imagined.  It was not that the class sizes were too high—they were—but that there were so many students who could not speak English adequately.  I was overwhelmed.  Instead of job satisfaction, I experienced frustration, stress and exhaustion.  And I am not alone.  Many other teachers have suffered the same fate.  But whenever we complain to city politicians, they tell us that their hands are tied. The federal government is not providing them with the money and resources to cope with massive numbers of immigrants.  They say that they are not in charge of immigration policy.  But I notice that none of them  lobby to cut immigration intakes.  I can’t take it anymore.   I am looking for another line of work. This is my story and this is now their Canada.

 

My name is Michael Renwick.  I grew up in Richmond B.C. when it was covered with the best farmland in Canada.  In my youth, nature was close at hand in every corner of the Lower Mainland.  It was a paradise for kids.  We built forts in the woods,  played on vacant lots, fished on the river and cycled on the dykes.   As an adult I became a passionate bird watcher, hiker and conservationist.  However, mass immigration changed everything.  Fighting against development, densification, sprawl,  and destruction of local habitats was a losing battle.  Worst of all, the environmental movement let us down.  Instead of targeting the source of the problem—mass immigration-driven population growth—-they attacked symptoms.  They hacked at the branches of evil rather than cut its root.  The Greater Vancouver and Fraser Valley I know and loved is gone, replaced by strip malls, big box stores, high rises, condos and subdivisions.  Its population is three times as large as the Healey report of 1997 said was ecologically sustainable.  Saddened  by what transpired,  I  left the city to seek a quite haven  in northern BC.  Another urban refugee.  This is my story and this is their Canada.

 

 

My name is Tim Murray.  You know my story.  And you know that this is not my Canada.

 

Disclaimer:  The people above are fictional but their experiences are real enough to the many who have lived through them.  In this case fiction, as Stephen King said, is the truth inside the lie.

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Canada Day Is Now a Day to Inflict White Guilt

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Canada Day Is Now a Day to Inflict White Guilt

by Thomas Jones

White guilt

July 1st of this year marked the 150th anniversary of the Canadian confederation as everyone is well aware at this point. The public and private spheres both put a great deal of time promoting this special occasion although quite frankly I felt rather underwhelmed by it all. It should have been something to instill great feelings of patriotism and celebration, but given all that has happened to Canada in the last 50 years, not to mention the current ‘we are the world’ style multicult propaganda being pushed, I must say I was not feeling like celebrating. Evidently I was not the only one, but others had far different reasons.

Ever since Idle No More and the largely positive coverage of that movement by the press, the Amerindian lobby has grown considerably. In the weeks and months leading up to Dominion Day there was a rise in open protesting of Canada Day by Amerindians who see it as a day of oppression as opposed to celebration. They never have and never will identify with the Canadian project because it was not one they were ever part of.

On July 1st itself there were a number of protests throughout the country, including Toronto and Regina. It would seem that in the aftermath of Idle No More a number of smaller groups have arisen, although how significant they truly are is rather suspect at this point. To what extent are they being hyped up by the media? Canada’s so-called policy of reconciliation has emboldened Amerindian groups to call for reclaiming whole cities and even Parliament Hillas their ‘unceded territory.’ Of course many of the people involved in these movements, protests et al., are at best only of partial Amerindian descent. Many Whites can be seen identifying with these ultimately anti-White groups thanks to years of indoctrination in public education, universities and the media.

Despite only being 4% of the population (and that includes Metis), ‘aboriginal’ interests have been successfully pushed in recent years with the most obvious example being the decision by the Trudeau government to accept in full the TRC narrative on the residential schools. As Lynn Beyek found out recently, to point out that these were not genocidal camps and that many prospered because of their time in such institutions, is not something you can do publicly. We are not only to believe they were a holocaust but that intergenerational suffering is the reason for the violence Amerindians inflict upon each other. And it doesn’t just stop at residential schools or land issues, to in anyway critique or make light of the Amerindian lobby is a huge moral crime in today’s Canada, even leftist Jews like Johnathan Kay are not exempt from attacks for failing to tow the line.

Given how corrupt and violent Amerindian communities are it won’t be long until residential schools 2.0 spring up out of necessity. No one seems willing to just let them live by themselves because they know that would just lead to self-destruction and sadly we feel like we owe them.

Every Occidental country now needs a genocide narrative as a founding myth in order to promote the dispossession of Whites and neoliberal globalism

Every Occidental country now needs a genocide narrative as a founding myth in order to promote the dispossession of Whites and neoliberal globalism. For Canada residential schools fit nicely, well once you tweak history a little bit. The Amerindians have now like the new left been coopted by these forces, which are more than willing to accept and promote their social concerns so long as their ultimate economic goals are achieved. Amerindians, then, are complete tools. Hatred for Whites is so strong that they are willing to openly and vociferously promote greater immigration because they are more concerned with attacking Euro-Canadians than protecting their own people. Open immigration will not and does not help Amerindians, Inuit or Metis. In fact, they may be negatively impacted by it even more than the majority population.

Of course, in reality the true history of the colonization of Canada is one of British liberalism. The British could have promoted the annihilation of Amerindians or of their being bred out of existence, as occurred elsewhere, but instead they promoted a policy of treaty signing, of trying to find a way of accommodating these people and moreover, of trying to uplift them. The residential school system was hardly perfect but its purpose was to prepare Amerindian children for a changing world and also to protect them from their own families who were mistreating them. Something which still goes on to this day, as does the mistreatment of Amerindian women by their own menfolk. Unlike in other parts of the Americas there were no Indian wars in Canada; the only conflict that comes close is the Metis revolts but these were a series of skirmishes. Though I suspect the policy in Canada would have been much the same even if there had been wars, given the liberal policy shown towards the Maori of New Zealand who did fight long, protracted conflicts with the British.

As this recent story illustrates, Amerindians show again how much they really don’t care about indigenous-hood and are really just tools of the liberal elite. Anything to stick it to the White man. Euro-Canadians have greater claim to being indigenous than recent arrivals from Syria. Funny how it’s ok for Syrians and other non-Whites to come and maintain their cultures on ‘native land’ but ours are condemned. And certainly Whites are indigenous to Europe (not only have they always been there but they formed the modern states that exist there so there can be no claims of terra nullius), but Amerindian lobby doesn’t come out against the replacement of Germans, Swedes and other Europeans in their native homes.

Many second and third generation immigrants from India and elsewhere have also bought into the anti-White narrative and many seemingly promote Amerindian interests. But, I wonder, how committed these people truly are to the Amerindians? Might be fun to see what happens if and when Canada becomes ‘majority minority’ and conflicts arise between Asiatic groups and the Amerindians, because I believe ultimately, the Chinese, Punjabis, et al. will put themselves first. Amerindians need Euro-Canadians because of their stupid White guilt complex.

Not all Euro-Canadians, however, are willing to sit back and accept the new manufactured narratives about Amerindians. Recently, in Halifax a small group peacefully counter protested an Amerindian one held in front of a statue of Edward Cornwallis, who is attacked for having called for reprisals against Mikmaq. (They leave out, of course, that Mikmaq were slaughtering Whites and his actions were a response to their cruelty.) If these incidences, as peaceful, calm and rather mundane as they are, continue then we could see end of feeling of White goodwill to Amerindians. They are working hard to indoctrinate the young as Amerindian lobby and anti-White groups more generally admit. Note how they falsely state race is simply about color and refuse to ask deeper questions as to why Amerindians may not be as successful as Whites and indeed Asians. If White privilege is real, then the question we should all ask is why is it a bad thing for Whites to be successful? Especially as it only seems to be in White countries.

Many are obviously in favour of Canada day but for how much longer? Will the current ‘we are the world’ style narrative give way to the ‘evil genocide’ one? More likely, the two will exist in tandem as the plan is not so much to be consistent but to use any and all narratives so long as they erode any sense of pride and identity in Euro-Canadians for themselves or their ancestors.

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Ann Coulter: Immigrant of the Week: Henry Bello (Obotetukudo)

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Ann Coulter: Immigrant of the Week: Henry Bello (Obotetukudo)

by ANN COULTER5 Jul 20171,569

Last Friday, Nigerian immigrant Henry Williams Obotetukudo, aka Henry Bello, opened fire with an AM-15 rifle at the Bronx-Lebanon Hospital, killing one doctor and injuring a half-dozen others. I would prefer to leap right in and offer my ideas for stopping these immigrant shooting rampages, but first I’ll have to tell you the facts the media won’t.

The New York Times, still unaware there’s an internet, is trying to pass off the Nigerian as a Californian, the non-doctor as a doctor, and Mr. Obotetukudo as “Dr. Bello.”

In the Times’ major biographical profile of Bello the next day, he was described as a “sharp dresser from California.” The only other reference to the shooter’s provenance came several paragraphs later: “Dr. Bello lived in California off and on from 1991 until 2006.”

ABC News had reported on the day of the shooting that Bello was a “Nigerian national” — so the cat was already out of the bag, New York Times. Local New York station PIX11 also reported that he was a Nigerian. Even newspapers in Ohio knew that Bello was a Nigerian.

But as we go to print, the Times still has not identified Bello as a Nigerian immigrant. It issued a “correction,” but only to clarify the exact street of a homeless shelter where Bello had lived. No correction to the “California” bit.

Sadly, the Times didn’t allow any comments to the online version of its story, but CBS did. There were four comments, two about the incident (“rot in hell”) and two about CBS’s report:

“Where was Bello born?”

and:

“Where is he from? Where did he receive his medical degree? Worthless reporting.”

You’re not fooling anyone, media.

Having misled readers about Bello’s nationality, the Times professed utter bafflement about the shooter’s motive, saying it was “marked with as many questions as answers.”

If the Times simply reported facts, instead of strategically constructing news stories to protect favored groups, it might have noticed that there have been a LOT of mass shootings by certain types of immigrants.

There are mental illness shootings, gangland shootings, still-angry-about-the-divorce shootings and so on. Some immigrant murderers are mentally ill or criminals — thanks to our excellent and extremely rigorous vetting system! But there are enough like Mr. Obotetukudo to qualify as their own category: the Disappointed Immigrant mass shootings.

The usual elements are: 1) immigrants from wildly different cultures, who have 2) unrealistic expectations about what their lives should be like in the U.S., combined with 3) an inability to achieve success in the U.S., and 4) a failure to grasp our customs — often, even our language, typically marked by 5) a particular rage at women.

The same way girls from the Midwest come to New York City expecting to live like Carrie Bradshaw in Sex and the City (she was paying $700 a month for a $2,700 per month apartment, plus $40,000 on shoes), some immigrants seem to expect their lives in the U.S. to be like something out of Dynasty.

Bello, for example, declared bankruptcy in 2000 — from one of the priciest towns in the world, Santa Barbara, California. And he just kept failing. He was fired from the Bronx hospital. He lost his license as a “pharmacy technician.” (He was not a “doctor,” despite the media’s insistent reference to him as one.)

The Nigerian couldn’t even pull off being a fake doctor, sounding more like a character out of a comedy sketch. Co-workers described him as “very aggressive, talking loudly, threatening people.” Once he was arrested for fare-jumping — just like your trusted family physician. Recently, he’d been living in a homeless shelter.

His Third World approach to meeting women resulted in his being arrested in 2004 for lifting a 23-year-old woman off the ground in Greenwich Village, while trying to penetrate her through her underwear and saying “You’re coming with me.” Although initially charged with felony assault, he pleaded guilty to a misdemeanor — otherwise he might have been deported and America’s beautiful mosaic would be diminished.

Apart from the turnstile jumping, all of Bello’s arrests involve similarly rom-com, meet-cute scenarios. In 2003, he was arrested for kicking in an ex-girlfriend’s door at 5:10 in the morning. In 2009, he was charged, in separate incidents, with harassing women by trying to look up their skirts.

All this insanely inappropriate behavior would have continued ad infinitum, with American women being sacrificed on the altar of multiculturalism, but, finally, the Unstoppable Force of Diversity met the Feminist Immovable Object: He was fired from the hospital for sexual harassment.

In his revenge shooting, he killed one doctor: a woman.

Bello blamed his firing on “racism and discrimination,” so at least he was capable of assimilating to the American custom of immigrants being constantly aggrieved.

Close observers will notice the same basic pattern over and over again. Immigrants from backward cultures develop extravagant expectations about their lives in America, fail to master the most rudimentary civic habits, and then erupt in shooting rampages when their lives aren’t turning out as planned.

One will find similar elements in the many, many immigrant mass murders — Jiverly Wong (American Civic Association, Binghamton, New York); Nigerian immigrant Peter Odighizuwa (Appalachian School of Law); Palestinian immigrant Ali Hassan Abu Kamal (Empire State Building); Bosnian immigrant Sulejman Talovic (Trolley Square Mall, Salt Lake City); Hmong immigrant Chai Soua Vang (hunters in Wisconsin); Mexican immigrant Salvador Tapia (Windy City Core Supply); Korean immigrant Seung-Hui Cho (Virginia Poly Tech); and on and on.

Liberals have a mystical idea that we can pluck people from the most discordant cultures, put them in middle-class houses in the suburbs and then, magically, primitive tribesmen will be imbued with the core beliefs of our republic and civilization, developed over centuries.

Instead, we have Aztecs getting loaded up on Tecate and hopping behind the wheels of cars; Nigerians demanding to be called “doctor” while picking up women on the street and trying to drag them home; and Hmong responding to the concept of private property by wiping out a pack of Wisconsin hunters.

The New York Times might even help their Muslim friends by reporting the truth! Perhaps some Muslim mass murders — Fort Hood, the Boston Marathon, and the Orlando nightclub, for example –- aren’t problems of Islam, at all. Maybe the problem is assimilation.

It would be a major step forward if the media would just stop lying to us. Until then, Timesreporters can still be issued badges, but they shouldn’t be press badges.

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STOP ETHNIC CLEANSING MASS IMMIGRATION NOW! YOUR CHILDREN`S FUTURE AND SURVIVAL ARE AT STAKE

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STOP ETHNIC CLEANSING MASS IMMIGRATION NOW! YOUR CHILDREN`S FUTURE AND SURVIVAL ARE AT STAKE
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Canada’s 150th Dominion Day

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Canada’s 150th Dominion Day

Paul Fromm is the Director, Canadian Association for Free Expression (CAFE) since 1983, at: http://cafe.nfshost.com/.Paul is also the Director of the Canada First Immigration Reform Committee at: http://canadafirst.nfshost.com/

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Paul Fromm is the Director, Canadian Association for Free Expression (CAFE) since 1983, at: http://cafe.nfshost.com/. Paul is also the Director of the Canada…
Paul Fromm is the Director, Canadian Association for Free Expression (CAFE) since 1983, at: http://cafe.nfshost.com/.

Paul is also the Director of the Canada First Immigration Reform Committee at: http://canadafirst.nfshost.com/

Winner of the George Orwell Free Speech Award, 1994.

Co-host of “The Trump Phenomenon” Radio Show on RBN (week nights, 9:00 p.m. EST)

You can join Paul’s email list by contacting him at paul@paulfromm.com .

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For Canada’s 150th Anniversary : “The Demolition Of A Nation, One Step At A Time”

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For Canada’s 150th Anniversary : “The Demolition Of A Nation, One Step At A Time”
 
 
By Tim Murray
  A Giant Toy Rubber Duck: Canada’s Symbol for its 150th Anniversary.

The Demolition of a Nation, One Step At A Time (revised)

On July 1, 2017, Canada will observe 150 years of Confederation. But as this bulletin points out, is there a nation still to celebrate?

“…the people of Canada do not wish, as a result of mass immigration, to make a fundamental alteration in the character of our population.” Prime Minister Mackenzie King, May 1st, 1947

“It is rare for a nation… to turn in a completely new direction. It is unusual for a democracy take such a turn. People are therefore entitled to inquire whether the distinctive character of their nation—and some of its greatest achievements—will remain if people from very different cultures are encouraged to come and, as far as possible, to maintain their own cultures. “ Geoffrey Blainey (“All for Australia” p. 154)

Demolitions, if viewed in slow motion, are revealed to be a sequential process. They begin with the destruction of the ground floor, and work their way up, until the entire building “suddenly” collapses. Viewed in hindsight, it may appear that the collapse of Canada’s identity was almost instantaneous. But in fact, it did not happen overnight. Our cultural, ethnic and environmental edifice was brought down incrementally, by a series of policies and laws that spanned some forty years. Let’s start at the beginning, in 1962, at the “ground floor” of implosion, and then follow the chain of disintegration up to 2006 and our present predicament, with Canada teetering on the edge of complete colonization and assimilation.

1962 Prime Minister John Diefenbaker’s Progressive Conservative government declared that independent immigrants and their immediate families would be admitted to Canada from everywhere in the world. However, while the Tories said that all comers were welcome, it was successive Liberal governments which set up the machinery to get them.

1965 In response to a global mood to support the movement for colonial independence and repudiate the history that made the Holocaust possible, Canada signed the “United Nations International Convention on All Forms of Racial Discrimination”. This post-war shift in attitude served to discredit principles that were used to legitimize exclusions in existing immigration policy. The signing of this UN Convention, a seemingly innocuous action, came to have a profound impact on subsequent immigration policy-making.

1966 The Pearson government’s White Paper on Immigration Policy advocated a universal admissions policy. The country was to be cut from its cultural moorings, as European immigrants would no longer be given preference. This change in immigration selection criteria constituted a crucial change in direction for the country. It was a confluence of two beliefs. One, that Canada should cast its immigration net widely to capture “the best and the brightest”, and two, that Canada was morally obligated to embrace immigrants from across the world without reference to their ethnic, racial, religious or cultural origins. No longer would the nation’s cultural cohesion be a consideration in deciding who gets in and how many.

1967 The “point system” was introduced. As T. Triadafilopolous of the University of Toronto put it, “Through the points system, Canada would select immigrants according to a set of universal criteria, including educational credentials, language competency in English and/or French, and labour market potential. Applicants’ ethnic and racial backgrounds were no longer to be considered in determining their eligibility for admission to Canada. The result of this change …was precisely what (Prime Minister Mackenzie) King tried to avoid: the diversification of immigration and consequent transformation of Canada’s demographic structure. Whereas immigrants from ‘non-traditional’ source regions …comprised only a small fraction of Canada’s total immigration intake from 1946 to 1966, by 1977 they made up over 50% of annual flows. Changes in immigration policy shattered the foundations of ‘white Canada’ and created the conditions for Canada’s development into one of the most culturally diverse countries in the world. (from “Dismantling White Canada: Race, Rights and the Origins of the Point System”)

1967 The Immigration Department was ordered to no longer list immigrants by ethnic origin but rather by “country of last residence”. This allowed the government to conceal the fact that many third world immigrants had traveled to Canada via traditional source countries like the UK.

1971 Multiculturalism is declared official state policy. Henceforth, Canada was no longer to be perceived as consisting of our two founding cultures, English and French, but as mosaic of equivalent ethnic fragments. Canada was to become the helpless victim of a social engineering project whose sweeping scope was yet to be comprehended.

1974 Biologist Jack R. Vallentyne of the Fisheries and Marine Service called for a national population policy. His call was ignored. Vallentyne, a former professor at Cornell University, was made leader of the Eutrophication (pollution) Section of the Freshwater Institute in Winnipeg. It was in that capacity that Vallentyne became alarmed at the extent to which overpopulation and over-development was promoting eutrophication of our water resources.

1976 The Science Council of Canada released its report number 25, “Population, Technology and Resources” which concluded that perpetual population growth would stress Canada’s limited non-renewable resources. It advocated restricting immigration and stabilizing Canada’s population. Another forgotten report.

1976 Voluminous anecdotal evidence had come to challenge the claim that European interest in emigrating to Canada had diminished, as prospective skilled and educated immigrants from Britain and the Continent with immediate family were being turned away in droves. Immigration officials in 1976 conceded that as many as 60% of British applicants were being rejected while unskilled third world immigrants with poor language skills were welcomed with open arms. The vision of the 1966 White Paper was being fulfilled. The number of immigrants with skills steadily declined while the number who were sponsored as relatives increased from 34% in 1966 to 47% by 1973.

1976 Canada’s first separatist party, the Parti Quebecois, was elected. By this action, Quebec Francophone voters indicated that they were not prepared, as English Canadians were apparently were, to see their unique culture dismembered by a multicultural globalist agenda. Quebecers were not willing to go down with the English Canadian ship.

1980 English Canada got its second wake-up call when Quebec held its first referendum on separation. After it was defeated, English Canada went back to sleep, and the global “out-reach” to non-traditional sources of immigration continued with Official Multiculturalism still in place.

1980-1983 In response to a recession, the government of Pierre Elliot Trudeau cut immigration levels from 143,000 to 89,000. It was the only time in recent decades that a federal administration reduced immigration quotas in deference to tougher economic times and the need to defend jobless Canadians. Thereafter, immigration policy would be the prisoner of political imperatives, most specifically ethnic vote-seeking.

1982 The “Charter of Rights and Freedoms”—forming part of the Constitution Act—was signed into law. It relegated Parliament to a secondary role—and through it diminished the ability of a majority of the population to influence the direction of the country. It allowed the courts to strike down provincial and federal statutes to satisfy individual rights. Consequently, as writer Frank Hilliard observed, it achieved Pierre Trudeau’s goal of altering our British Parliamentary system and replacing it with a model that divided society into ethnic communities, each with its own cultural norms. It is noteworthy that the Charter’s Section 27 requires the Charter to be interpreted in a ‘multicultural context’.

1986 Employment Equity Act—allowed a staggering number of recently-arrived immigrants to leap-frog over resident Canadians to secure jobs in the federal public sector. The Act became a template for similar legislation in other provinces which also affected the private sector.

1986-89 The Health and Welfare department of the federal government completed a report “Charting Canada’s Future” which concluded that Immigration has only a short-term effect on Canada’s age structure. Moreover, increases in immigration to as high as 600,000 per year would have, in the long-term, no impact on the age structure. Even changing the age structure of immigrants from 23% below age 15 in 1988 to 30% below 18 and then 50% below 15 would have little long-term impact on Canada’s overall age structure. That message continues to be ignored to this day.

1988 The Multiculturalism Act—institutionalized the policy of multiculturalism begun by Pierre Trudeau.

1988 Breaking with Trudeau’s belief that Canadians should not apologize to ethnic lobbies for alleged past injustices, Prime Minister Brian Mulroney apologized and compensated the Japanese-Canadian community for the federal government’s internment of Japanese-Canadians during the Second World War. The apology began an era of grovelling which can be seen for what it was, not a sincere desire for redress, but a naked grasp for the ethnic vote.

1991 The Intelligence Advisory Committee, with input from Environment Canada, the Defence Department and External Affairs produced a confidential document for the Privy Council entitled “The Environment: Marriage Between Earth and Mankind”. The report stated that “Although Canada’s population is not large in world terms, its concentration in various areas has already put stress upon regional environments in many ways.” It added that “Canada can expect to have increasing numbers of environmental refugees requesting immigration to Canada, while regional movements of the population at home, as from idle fishing areas, will add further to population stresses within the country.” The document was apparently buried.

1991 The Economic Council of Canada, in a research report (“The Economic and Social Impacts of Immigration”), concluded that immigration has been of no significant benefit to the economy. Once again, it was a message that is still forgotten.

1991 Immigration Minister Barbara McDougall of the Progressive Conservative government of Brian Mulroney launched the policy of mass immigration, which greatly increased immigration levels to 250,000 per year. Like the Liberals’ White Paper policy of 1966, which was engineered by Tom Kent to defeat “Tory Toronto” by recruiting immigrants from ‘non-traditional’ sources, the McDougall policy was designed as a political stratagem to woo ethnic voters away from the Liberals by earning their gratitude. Mass immigration then must be seen as primarily a political weapon to defeat rival political parties rather than a policy that confers a legitimate economic or demographic benefit to Canada.

1994 July 6 Canada’s state broadcaster, CBC/Radio-Canada, with Policy 1.1.4, declares that its mandate requires that its programming should “reflect the multicultural and multiracial nature of Canada”. “In fact”, the CBC continued, “by the reasons of the ethnic diversity of the audience, the Corporation has long practiced a policy of cultural pluralism in its programming, and intends to continue to reflect the multicultural richness and multiracial characteristics of Canadian society in keeping with the Corporation’s obligation to ‘contribute to shared national consciousness and identity’. Schedule planners and programs staff are expected to demonstrate continuing awareness of and sensitivity to this aspect of CBC/Radio-Canada role.” In so doing, the CBC in effect became the voice of immigrant ethno-cultural lobbies and power blocs, while the views of the full cross-section of mainstream Canadian society were largely excluded.

1995 A second referendum on separation was held in Quebec. It was defeated by the narrowest of margins, 0.8%. Many would argue that the 1995 referendum was hijacked by the federal government, which poured in a ton of money in publicity largely exceeding the amount authorized by the referendum laws. The Gomery commission subsequently found many key Liberal figures guilty of fraud. In addition, for good measure, the federal government fast-tracked the citizenship process for all new immigrants in Quebec in the months leading up to the referendum . This action was timely, as it allowed these immigrants to vote and tip the scales to victory for the “No” side.

Premier Jacques Parizeau accurately blamed the loss on the ethnic vote, which had grown with mass immigration. Failing to see that their own society was being undermined by the very same forces that were undermining Quebec, English Canadians rejoiced. However, the result clearly illustrated that since 1980, an increasing proportion of the Francophone population were opposed to the multicultural makeover of their society.

1997 The $2.4 million federally commissioned Fraser Basin Ecosystem Study, led by Dr. Michael Healey of UBC, was released. It stated that BC’s Fraser Basin was overpopulated by a factor of three. Healey later urged all levels of government to develop a Population Plan for the country. The study was ignored by the government that funded it.

2001 The Population Institute of Canada made a presentation to the House of Commons Committee on Immigration which recommended that the government develop a Population Plan for Canada, as called for by Dr. Michael Healey. The presentation fell on deaf ears.

2005 Ontario’s Environment Commissioner, Gordon Miller, released a report that challenged the provincial government’s plans to accommodate an additional 4.4 to 6 million people for Ontario over the next 25 years. In introducing this annual report, Miller issued strong cautions. “One of the troubling aspects of the improved planning system is that it is still based on the assumption of continuous, rapid population growth. Government forecasts project that over the next 25 years, Ontario’s population will increase from just over 12 million to 16.4 million or perhaps as high as 18 million. Three quarters of these people are expected to settle in the urban area around Toronto and in the Greenbelt lands. Even with higher development densities, this is a vast number of people settling in an already stressed landscape. ” He added that the area did not have the water resources to support the population increase, nor the ability to handle sewage created by the increase. Miller was vilified for his comments.

2006 Following Mulroney’s precedent of apologizing and compensating Japanese-Canadians for the wartime actions of Mackenzie King’s government, Prime Minister Harper compensated Chinese-Canadians for federal laws that were enacted before the First World War to protect Canadian jobs from the importation of cheap Chinese labour. The compensation came with a profuse apology.

2006 The C.D. Howe Institute reported that immigration levels would have to be raised to impossibly stratospheric levels to have any effect in slowing the rate of Canada’s aging population.

2013 Canada’s most famous environmentalist, Dr. David Suzuki, said that Canada was overpopulated and that immigration levels should be reduced. Like Gordon Miller, Suzuki was vilified by everyone except the general public, who evidenced their approval in the comments section of newspapers across the country which carried the story.

2013 Reacting to growing ethnic enclaves and the threat of the emergence of a parallel Islamic society, the Parti Quebecois government introduced a Charter that would re-establish the secular nature of Quebec society, a hard won achievement of the Quiet Revolution of the 1960s. Recognizing that support for the Charter would represent a clear repudiation of the multicultural agenda, the political class and the English media denounced the proposal.

2014 The fact that the Charter enjoyed the support of a majority of Quebecers—and apparently a majority of Canadians in the rest of Canada– the media and the political establishment attempted to discredit the Parti Quebecois government by raising the prospect of another referendum on sovereignty. This was (and is) a ploy to shift the focus away from the Charter.

2015 Two months following his electoral victory, the new Prime Minister, Justin Trudeau, essentially confirmed that the mission of cultural and ethnic fragmentation conceived five decades before had been accomplished. In fact, it had gone beyond that. Canada was no longer even a multicultural state—or a nation—but something the world had never seen before. “There is no core identity, no mainstream in Canada”, Trudeau proudly observed, “There are (just) shared values—openness, respect, compassion, willingness to work hard, to be there for each other, to search for equality and justice. Those qualities are what make us the first post-national state.” A state, in other words, that has been cast adrift, cut from its cultural, ethnic and moral moorings.

In reviewing these policies , pronouncements and laws, it is apparent that the promotion of official multiculturalism and quota hiring (“employment equity”) were conceived to work in tandem with mass immigration, so that immigrants would be made to feel fully integrated and at home with their new country. This great “multicultural experiment” then, was essentially an immigration project which changed the ethnic profile of the nation and grew the population by 25%. It was an experiment conducted by a political class on ordinary Canadians without the consent of ordinary Canadians. It had no electoral mandate. The result is that most Canadians feel like lab rats living in an environment they no longer recognize. They bear witness to the demolition of a nation.
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