The second of February is the fortieth day after Christmas and therefore the day on which the Church commemorates the Presentation of Jesus Christ in the Temple and the Purification of the Blessed Virgin Mary. This commemoration is popularly known as Candlemas from the tradition of blessing candles in Church on this day. There is an ancient folk tradition that says that if it is a clear day on Candlemas it will be a long winter. A tradition derived from this one says that a hibernating animal – which depends on where you live – will temporarily awaken on Candlemas to predict the remaining length of winter by whether or not he sees his shadow. In North America, the hibernating animal is the groundhog or woodchuck.
This year Candlemas fell on a Sunday. On most Sunday evenings a friend comes over to watch movies and the obvious choice was “Groundhog Day” the 1993 film by Harold Ramis in which Bill Murray plays a weatherman who goes to Punxsutawney, the small community in Pennsylvania where Groundhog Day is a much bigger deal than elsewhere, and becomes trapped in a personal time loop that forces him to relive the day over and over again. The way in which Phil, Murray’s character who shares a name with the famous groundhog, responds to this dilemma evolves over the course of the movie. At one point, fairly early in the plot, his response is gross self-indulgence since there are no consequences due to the slate constantly being wiped clean. In this phase, the character of Rita portrayed by Andie MacDowell, watching him engage in reckless gluttony in the local diner, quotes Sir Walter Scott to him:
The wretch, concentered all in self,
Living, shall forfeit fair renown,
And, doubly dying, shall go down
To the vile dust, from whence he’s sprung
Unwept, unhonour’d, and unsung.
In the movie, Phil’s response is to laugh and make a joke about having misheard Walter Scott as Willard Scott. Watching the movie with my friend, my response was to point out that Rita had misapplied the lines she quoted. The lines are from Canto VI of the Lay of the Last Minstrel and refer not to a hedonist but to the person lacking patriotism. The first part of the Canto goes:
Breathes there the man, with soul so dead, Who never to himself hath said,
This is my own, my native land! Whose heart hath ne’er within him burn’d, As home his footsteps he hath turn’d From wandering on a foreign strand! If such there breathe, go, mark him well; For him no Minstrel raptures swell; High though his titles, proud his name, Boundless his wealth as wish can claim;— Despite those titles, power, and pelf,
After this comes the lines quoted in the movie.
Clearly Sir Walter Scott shared the opinion of Scottish-American, neo-Thomist philosopher Alasdair MacIntyre that patriotism is a virtue as well he ought for that opinion is correct. Note, however, that the correctness of the opinion depends on the definition of patriotism. Nationalism, which is frequently confused with patriotism, is not a virtue. It is not the opposite of a virtue, a vice, either, but this is only because it does not belong to the same general category, the habits of behaviour that make up character, of which virtue and vice are the good and bad subcategories. Nationalism is an ideology. An ideology is a formulaic substitute for a living tradition of thought (see the title essay in Michael Oakeshott’s Rationalism in Politics And Other Essays). Shortcuts of this type are always bad.
In a recent column Brian Lilley spoke of “national pride” and criticized those who have only recently started to display national pride as Canadians in response to Donald the Orange. While Lilley’s argument is related to my main topic in this essay, I bring it up here to make the point that “national pride” is not a good way of describing the patriotism that is a virtue. To be fair, Lilley did not equate patriotism with “national pride” but this is because the word patriotism does not appear in his column. Pride appears four times and the adjective proud appears nine times. While it is easy to see why Lilley would use these terms, since much of the column is appropriately critical of the attacks on Canada and her history, identity, and traditions that have been coming from the current Liberal government for the duration of the near-decade they have been in power, pride is not the right word. It is the name of a vice, indeed, the very worst of the Seven Deadly Sins, rather than a virtue.
Fortunately, we do not have to look far and wide to find the right term. Patriotism, correctly defined, is neither the ideology of nationalism that values one’s country for its perceived superiority to all others requiring that all others be insulted and subjugated nor the deadly sin of pride as directed towards one’s country, but simply love of one’s country.
Love of one’s country is indeed a virtue. Whereas pride is the worst of all sins, love is the highest of all virtues. Of course, the love that is the highest of all virtues is a specific kind of love. The Seven Heavenly Virtues include the Four Cardinal Virtues of Prudence, Justice, Temperance, and Fortitude and the Three Theological Virtues of Faith, Hope and Love. The Cardinal Virtues are habits that anyone can cultivate and so make up the best moral character that man can attain in his natural or unregenerate state. While faith, hope, and love in a more general sense can be similarly cultivated, the Faith, Hope, and Love that make up the essence of Christian character must be imparted by the grace of God although the Christian is also expected to cultivate them. Love is the greatest of the three as St. Paul declares in 1 Corinthians 13:13, and therefore as Henry Drummond called it, “the greatest thing in the world”. It incorporates the other two since they are built upon each other. Natural loves are lesser than Christian Love or Charity, but they are still virtuous insomuch as they resemble, albeit imperfectly, the Theological Virtue. Patriotism, the love of country, is such a love. Edmund Burke famously described how it develops “To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle … of public affections. It is the first link in the series by which we proceed towards a love of our country and to mankind.” The “little platoons” include one’s family and local community and is Burke had wanted to belabour the point he could have said that the first principle is love of one’s family, which develops into love of one’s local community, and then outward.
It has been heartwarming to see Canadians display their love of country over the last month or so in response to the repeated threats of Anschluss coming from America’s Fuhrer. While not all of these displays have been in good taste they do all demonstrate that Captain Airhead’s efforts to kill Canadian patriotism by endlessly apologizing for past events that need no apologies, cancelling Canada’s founders and historical leaders such as Sir John A. Macdonald, and other such nonsense have failed. This resurgence in Canadian public patriotism ought, therefore, to be welcomed by the “conservatives” who rightly despise Captain Airhead. Oddly, however, it has not been so welcomed by many of them.
In part this is due to the fact that Captain Airhead, the Liberals, the NDP, and their media supporters who were all on the “cancel Canada” bandwagon until yesterday are now wrapping themselves in the flag and these do deserve to be called out for this. The right way to do so, however, is to say something to the effect of “you are rather late to the party, but thanks for showing up.” To Brian Lilley’s credit, that is the gist of what he says in the column alluded to earlier. Many other “conservatives”, however, have responded quite differently. In his 2006 book, In Defence of Hypocrisy: Picking Sides in the War on Virtue, Jeremy Lott pointed out the difference between Jesus’ condemnation of hypocrisy and Modern condemnation of hypocrisy. In condemning the hypocrisy of the Pharisees, Jesus did not condemn them for the high moral standards they taught, but for falling short of those standards by sinning. Moderns, however, when they condemn hypocrisy, condemn the moral standards rather than the sin. The response of many “conservatives” to the newly discovered Canadian patriotism of progressives resembles this in that they seem to be criticizing the progressives more for their expression of patriotism today than for their lack of it yesterday. One even quoted Samuel Johnson’s “patriotism is the last refuge of the scoundrel.” I refer him to the comments of James Boswell, whose record of the remark is the reason we are familiar with it today, as to what it means. Dr. Johnson was not impugning love of country, but a kind of pseudo-patriotism which interestingly enough was associated with the founding of America.
It can hardly be a coincidence that these same “conservatives” have been rather less than patriotic in their response to the threats from south of the border. The founder of one “conservative” independent online media company first responded to these threats by saying they should be treated as a joke and a funny one at that. Then, when Donald the Orange said last weekend that it was no joke, she flip-flopped and criticized Captain Airhead for having initially done exactly that and said the Anschluss threat was a joke. In between she conducted and published an interview with an immigrant from America who twelve years ago proved herself to be exactly the kind of immigrant we don’t need when she published a book proposing the merger of our country with her country of birth.
The general response to these threats in this organization’s commentary has been to treat the American dictator as a reasonable man, with legitimate grievances, who can be negotiated with and to propose an economic merger between the two countries that falls short of a political merger. Ironically, their website is promoting a children’s book they just published on the life of Sir John A. Macdonald intended to counter the negative propaganda about the Father of Confederation that progressives have been spewing based on their skewed narrative about the Indian Residential Schools. The book was a good and patriotic response to this blood libel of our country. Sir John must be spinning in his grave, however, at the thought that the defence of his memory could be merged with the idea of an economic union with the United States. Sir John spent his entire career as Prime Minister promoting internal east-west trade within the Dominion and fighting the siren call of north-south trade because he knew that this was the greatest threat to the success of the Confederation Project.
Free trade is a good idea from an economic perspective, but each of the “free trade” agreements we have signed with the United States has been a terrible idea from a political perspective. The kind of economic union these “conservatives” are promoting would be worse than all of the other “free trade” agreements, since the United State is currently led by a lawless megalomaniac, who respects neither the limits placed on his powers by his country’s constitution nor the agreements he has signed and cannot be trusted to keep his own word – the “free trade” agreement he is currently, and deceitfully, claiming is so “unfair” to his country is the one he himself negotiated – and who looks at tariffs and economic measures in general as weapons to accomplish what his predecessors accomplished by bullets and bombs. By his predecessors I do not mean previous American presidents, but Napoleon, Hitler and Stalin. I recognized that this was what we were dealing with the moment he made his first “51st state” remark and was confirmed in this when he doubled down on this talk after Captain Airhead announced his intention to resign. No Canadian patriot could fail to recognize it today after he has continued to escalate his lies and rhetoric and threats for the last month. Yes, the Left’s endless likeness of everyone they don’t like to Hitler has desensitized us to these comparisons, but let us not be like the villagers in Aesop’s story about the boy who cried wolf. This time the wolf is real. The sort of things the Left objects to in Donald the Orange, his immigration policies, his termination of the racist, anti-white, policy of DEI, do not warrant a comparison with Hitler, but his threatening us with Anschluss, his demand for Lebensraum from Denmark, his intent to take back his “Danzig Corridor” from Panama, his finding his Sudetenland in Gaza, most certainly do, as does the insane personality cult his followers have developed into.
Canadian conservatives ought to be leading the renaissance of Canadian patriotism, and yes, Brian Lilley, you are right that it should not have taken something like Trump’s threats to bring that renaissance about. Liberals have always been the party of Americanization in Canada. Sadly, today’s conservatives are mostly neoconservatives. David Warren once said that a conservative is a Tory who has lost his religion and a neoconservative is a conservative who has lost his memory. On the authority of Sir Walter Scott I deduce from the disgusting anti-patriotism I have seen recently that many have lost their souls as well. — Gerry T. Neal
Nancy Pelosi, The Chinese Dilemma and its Solution
If you have been following the news at all for the last couple of weeks – a practice I would advise against, as “the news” consists almost entirely of brain-rotting disinformation peddled by the corrupt corporations and even more corrupt government bureaucracies that control all but a fraction of a percentage of the main media organs – you are likely aware that the travel itinerary of Nancy Pelosi, the speaker in the lower house of the congress of the American republic has generated a bit of a brouhaha. Included in that itinerary was a trip to the Republic of China on the island of Formosa. When the People’s Republic of China on the Asian mainland learned about this they raised a stink about it and began issuing all sorts of warnings, threats and ultimatums, telling the American republic that they would be “playing with fire” if the trip were not cancelled, and even talking about shooting her plane down. By doing so they accomplished something that few others have been able to do, especially in the last decade or so. They brought the Democrats and the Republicans in the American republic together and united them on an issue. Both took the position that the Chinese government must not be allowed to bully American officials and tell them where they can and cannot go. I had rather expected her to pull a Captain Airhead or a Joe Whatshisname and come down with a sudden case of the bat flu but on the evening of Tuesday 2 September she arrived in Taipei.
While I have nothing but loathing for Communism and Communists, I admit that I can see the point of the brutal Chinese despots on this matter. I don’t care for the fact that for most of the year Nancy Pelosi is across the 49th Parallel from the Dominion of Canada and would prefer her to be much further away on the other side of the world. There is little I can do about that, alas, but it makes it easier to understand what must have been going through Xi Jingping’s head when he learned that soon there would be nothing but a 110 mile strait separating him from this creature. I assume that apart from the whole “nobody tells us what to do” attitude of the Americans, the reason for the bipartisan consensus of indignation towards the People’s Republic’s threats was that Democrats and Republicans alike did not want her trip and thus their time free of her to be cut short.
Since China and not Pelosi is my subject here, the only thing I will say about the person who looks and acts like she is auditioning for the role of a female or transgender Skeletor in a cheesy woke remake of the Masters of the Universe in which the protagonist He-Man would likely be dressed in his twin-sister She-Ra’s outfit and calling himself She-Man and who managed through trading that many see as just a tad suspicious to amass a fortune of about $120 million dollars in her career of almost forty years as a politician is to note that back in May she was excommunicated by the Church of Rome’s Archbishop in San Francisco over her using her elected position to support a special privilege for her own sex, the gruesome and unconscionable special privilege of having the legal right to murder unborn children. I mention this only because the Archbishop in question, Salvatore Cordileone, deserves commendation for his courage, rare in this day and age, by contrast with the clownishness of the current Pretender to St. Peter’s throne in Rome who ignored the excommunication and administered the Sacrament to her anyway, if it can still be called a Sacrament coming from the hand of a man better suited to be a contortionist than a prelate judging from the performance he recently put on here in Canada, in which he bent over backwards to stick his head, pointy mitre and all, up his own rear end, by issuing a groveling “apology” for his Church’s past humanitarian and missionary educational outreach endeavours.
This whole controversy has undoubtedly been confusing to those who are only slightly familiar – or not at all – with the situation in East Asia. This is not like some bizarre scenario where Mexico objects to the point of threatening military action to an official from France visiting the United States. It is not even like Russia objecting to Western politicians visiting the Ukraine at some point prior to the current war, although this is a little closer. The island of Formosa, although it has been claimed politically, in whole or in part, by various empires over the last millennium, has ethnically and culturally long been part of China. Ceded to the Japanese Empire late in the nineteenth century, after Japan’s defeat in World War II it returned to Chinese governance, specifically that of the Republic of China then based on the mainland. At the same time, however, the Chinese Civil War, which had been officially on hold for World War II, restarted and in 1949 the Chinese Communists led by Mao Tse-Tung had driven the Nationalist government led by Generalissimo Chiang Kai-Shek out of the mainland. The Nationalists, and the Republic of China which they governed, retreated to Formosa which has been governed by the Republic ever since. The Communists have remained in control of mainland China, governing their People’s Republic from Beijing. Now, obviously there has been a de facto political separation of Formosa from mainland China ever since 1949. However, unlike the situation with the Ukraine after the Soviet Union collapsed and she declared her independence from Russia in 1991, the independence has not been formally recognized by both sides. Indeed, it has not been recognized by either. The People’s Republic of China claims Formosa to belong to China and itself to be the sole legitimate government of all of China. The Republic of China agrees with the People’s Republic of China that the island and the mainland are one country. She, however, although this rhetoric has been toned down in recent decades, has insisted since 1949 that she, rather than the Communists in Beijing, is the legitimate government of all of China.
Therefore, when the People’s Republic of China says that she does not want Nancy Pelosi going to Formosa, her objection is to the American politician going to what she regards neither as another country nor a territory in conventional secession whose independence she refuses to recognize, but to part of the country over which she claims to be the sole legitimate government. Leaving aside for the moment the question of the truth or falsity of her claim to legitimacy, her objection to Pelosi’s visit would be simply hot air if she was the only party that regarded Formosa as part of China. The matter is complicated greatly by the fact that the government of the Republic of China on Formosa agrees with her and so does the third party to this dispute.
That third party is the United States. The United States has, ever since she decided in the Nixon administration to take advantage of the split in the Communist world between Moscow and Beijing by opening up diplomatic and trade relations to Red China, taken a “One China” policy in which she agrees with Beijing and Taipei where they agree – that there is only one China and Formosa is part of it – while remaining ambiguous on the rather stickier point on which they disagree. Due to her taking this position and opening up relations with Red China, the United States dishonourably withdrew her previous recognition of the Republic of China, but she tried to make it up to the latter by promising to supply them with enough arms to deter the Communists from attacking. Thus, her “One China” policy contradicts both that of the People’s Republic and that of the Republic of China in that her commitment is, above all else, to preserving the status quo.
This is understandable, perhaps, in that the United States bears a great deal of responsibility for creating that status quo in the first place.
The Communist takeover of mainland China began with the overthrow of the Chinese monarchy and the establishment of the Republic of China in 1911. This led to several years of turmoil as attempts were made to fill the power vacuum left by the abolition of the legitimate government. The second president of the Republic attempted unsuccessfully to seize the monarchical power for himself, then the country was torn apart as military factions headed by warlords took control of the various regions of the large empire. Then Sun Yat-Sen, the leader of the 1911 Revolution who had been briefly the first president of the Republic, formed the Kuomintang, the Chinese Nationalist Party, which fought against the warlords to re-unite the country. These efforts ultimately succeeded in 1926, by which time the Kuomintang was headed by Sun Yat-Sen’s successor, Chiang Kai-Shek. The success war short-lived however. Sun Yat-Sen had made a foolish and naïve decision to co-operate with the Chinese Communist Party, backed by the Bolsheviks in Russia. As was the case with Kerensky in Russia in 1917, this provided the Communists with an opening they were able to exploit to seize power for themselves. As a consequence his successor was soon embroiled in a Civil War against Mao’s Communists.
The Chinese Civil War began about a little over a decade before the Second World War started and had that latter conflict not broken out it might have ended differently. World War II forced the Nationalists and the Communists in China to put their conflict on hold, for the most part, to fight against their common enemy in the Japanese Empire. This, however, placed China in alliance with the other countries fighting against Japan and the Axis. More specifically it placed her in alliance with the Soviet Union and the United States. Due to this alliance, when the hostilities in the Chinese Civil War resumed after World War II, the balance had already shifted to the Communists.
That an alliance with the Soviet Union, the sponsors of Mao’s Communists, would tip the scales in the Chinese internal conflict to the latter, hardly needs explanation. That an alliance with the United States would have the same effect will sound strange to those used to looking at the United States and the Soviet Union through the interpretive lens of the Cold War in which they are portrayed not just as hostile powers in an ordinary conflict but as polar opposites representing capitalism and communism. It is nevertheless the case. World War II began in the second of Franklin D. Roosevelt’s four terms as American president. FDR was so horrible that only a few years after his death the Americans passed the twenty-second amendment to their constitution limiting a president to two terms. Had they not revolted against their legitimate Sovereign in the eighteenth century, they would have had no need to create the office of president and would never have had to impose a term limit on it to prevent another rotten politician from clinging to elected power as long as FDR did. One of the things that made FDR so bad was his attitude towards Communism in general, and Stalin in particular. Later, in the Cold War era, liberals talked and acted pro-Soviet for a number of reasons. Sometimes they were actually Soviet agents. Most often it was simply a case of their liberalism being that of the squishy sentimentality that Robert Frost so appropriately captured when he defined a liberal as “a man too open-minded to take his own side in a quarrel”, the quarrel at the time being with the Soviets. FDR, however, was the kind of liberal who saw the Communists as fellow progressives, sharing the same ideals and working towards the same ends as American liberals, who were just a little misguided about the means. The first year of his first term as president, he sent the first American ambassador to Stalin’s Soviet Union, right at the time the Holodomor – the artificially induced famine that killed millions in the Ukraine – was going on. He recalled that ambassador when he sent back truthful reports of just how awful the USSR was, and in his place sent Joseph E. Davies, who arrived just in time for the Great Purge, i.e., the show trials through which Stalin eliminated his rivals, and sent back to FDR just what he wanted to hear, glowing reports about how wonderful Stalin and Communism and the USSR were, complete with an account of the Great Purge that depicted the victims as guilty and justice as having been served. FDR would later personally request that the Warner Brothers turn Davies’ pro-Stalin memoir Mission to Moscow into a pro-Stalin propaganda film, with which request, much to the discredit of the company that gave us Bugs Bunny, Elmer Fudd, Yosemite Sam, Sylvester and Tweety, they complied. Had this been all, FDR would merely have gone down as the biggest moron in history. Unfortunately, however, his attitude towards Communism and Stalin also manifested itself in his World War II policies, and in his meetings with Churchill and Stalin from the first at Tehran (1943) to the last at Yalta (1945), convinced that he had some kind of power of persuasion over Stalin – see Robert Nisbet’s Roosevelt and Stalin: The Failed Courtship (1988) – he made concession after concession to the Soviet dictator that ensured that after the war about a third of the world would end up under Communist tyranny. Unfortunately Churchill, who understood Communism much better than FDR, had been scraping to the American president since even before Pearl Harbour – see Robert Shogan’s Hard Bargain: How FDR Twisted Churchill’s Arm, Evaded the Law, and Changed the Role of the American Presidency (1995), an account of how FDR swindled Churchill with the destroyers in 1940 – and so was in no position to do anything about it.
While Eastern Europe – including Poland, to protect which from the Nazis who had agreed with the Soviets to divide her between themselves, was the original reason for the war in the first place – is the most discussed of Soviet territorial gains due to World War II, the USSR also took over several regions in Asia that had been controlled by Japan. This included a number of regions to the north of China that had, for much of the past millennium, been part of the Chinese Empire and which were of strategic importance to the Soviets in their designs to help Mao’s Communists take over China. Mongolia, which had declared its independence from China when the last dynasty was overthrown, had been taken over by Soviet-allied Communists in the early 1920s, and while the Soviets had refrained from recognizing Mongolian independence in this early period, at the end of World War II during which they had repelled the Japanese invasion of Mongolia and used Mongolia as a base from which to launch their own attack on Japan, which FDR had “persuaded” Stalin to do at Yalta, they convinced China to recognize the independence of the Mongolian People’s Republic. This was part of a treaty the Soviets signed with China in August 1945, the terms of which Nationalist China abided with – recognizing Mongolian independence following a plebiscite in October that had obviously been rigged by the Communists – but which the Soviets were covertly violating before the ink was even dry on it. Bordering Mongolia was Manchuria, the region that had been home to the last ruling dynasty of China. This had been taken over by the Japanese Empire in 1932 and on the day the Americans dropped the atomic bomb on Nagasaki, the Soviets, armed with weapons provided by the United States, invaded and took it from Japan. When the Soviets withdrew from Manchuria the following year, nominally turning it over to the Republic of China, it was actually Mao’s army that took control of the region and turned it into a base to attack the Nationalists.
By this time FDR was dead and the remainder of his fourth term as president was being filled by Harry S. Truman. That Truman was little better than FDR when it came to Communism, he would later demonstrate in his refusal to let General MacArthur win the Korean War. At the time in question, however, the last half of the 1940s, the problem was not so much the American president but the Communists and Communist sympathizers who had become entrenched in the American Department of State with the previous president’s blessing. Also problematic was another American World War II general with a decidedly different attitude towards Communism than that of the Pacific commander. General George C. Marshall, whom FDR had made Chief of Staff of the US Army, was sent to China as a special envoy late in 1945 tasked with trying to resolve the Chinese Civil War. The only solution that he was capable of thinking of was that the Nationalists needed to accept the Communists who were actively waging revolutionary war against them into a coalition government. This was an obvious recipe for total Communist takeover. Marshall threatened to withhold American financial assistance to China if the Nationalists refused to cooperate. As it happened, the Communists were not interested in such a coalition either but, when Marshall’s mission ended in failure, he returned to the United States blaming the failure on Chiang Kai-Shek. When, soon after, he was appointed Secretary of State by Truman, he used the position to fight against American assistance to the Chinese Nationalists. Indeed, through the entire period that he served as special envoy to China and American Secretary of State and even earlier during World War II, Marshall worked to prepare public opinion to accept a Communist takeover of China by whitewashing Mao and his forces, claiming that they were merely “agrarian reformers” rather than Soviet style Bolsheviks. Marshall died in 1959, one year into the “Great Leap Forward”, the Maoist version of a Stalinist five-year plan that generated a famine that killed more people in China than the Holodomor had done in the Ukraine. It would have been interesting, had he lived to the end of the “Great Leap Forward”, to see whether he would have finally admitted just how much of a fool he had been about Mao in the 1940s. He was hardly the only one, however. His deputy and successor as Secretary of State, Dean Acheson was just as bad or worse, writing a thousand page White Paper at the time Mao was driving the Nationalists off the mainland, justifying the Truman administration’s policies towards the Republic of China and arguing that had they done anything differently it would not have prevented the Communist takeover, a laughable obscenity considering that what they had done was insist that the Republic of China clasp the viper of revolutionary Communism to its breast. Aiding and abetting Marshall and Acheson in this, were the dolts working for the Institute of Pacific Relations, an international think tank funded by the Rockefeller and Carnegie Foundations, that published the academically acclaimed journals Pacific Affairs and Far Eastern Survey that had become heavily infested with Communists and Communist sympathizers, a great many of whom also served in the State Department and other bureaucratic and diplomatic offices in the Roosevelt and Truman administrations. This was the basis of the charges of Communist infiltration made against the State Department by Senator Joseph McCarthy of Wisconsin. Although the newsmedia and academic institutions made his name synonymous with witch-hunting over this, William F. Buckley Jr. and his brother-in-law L. Brent Bozell Jr made a convincing case as early as 1954 in McCarthy and his Enemies that there were witches indeed to be found in the State Department, cackling around their cauldron as if they were acting out the first scene of the fourth Act of Macbeth. The mid-1990s public release of the files of the Venona Project, along with the opening of the Soviet archives after the Soviet Union collapsed at the end of the Cold War, established the point beyond a reasonable doubt, although the progressive nitwits in the media and academe, including or especially all those who accepted without question the unsubstantiated claims of Hilary Clinton that her failure to win a third term in the White House in 2016 was due to interference by the current Russian government, are unlikely to acknowledge this any time soon. For the whole sordid tale of the IPR, which shared board members, staff, and a building with Amerasia the journal caught with almost 2000 classified documents stolen from the OSS and other American and British military intelligence agencies after it had rather stupidly published one in 1945, and the FDR-Truman policies that helped the Communists take over so much of Asia, see John T. Flynn While You Slept: Our Tragedy in Asia and Who Made It (1951).
It is easier to understand how the American leadership of the 1930s and 1940s could have been so naive at best and collaborative at worst towards Communism if we grasp that in a sense FDR was right about the relationship between American liberalism and Communism. The two are cousins of a sort. Both are the children of the Modern Age, and the philosophical spirit of that Age which spirit can be summed up in the idea that human beings need to abandon tradition, time-proven established institutions, religion and the like and pursue maximum freedom and equality through reason and science, movement towards which goal is what is meant by the word “progress” in its political-philosophical sense. American liberalism is the direct descendent of the earliest manifestation of this spirit in the sixteenth-seventeenth century English movement that began as Calvinist Puritanism and secularized into Whiggery. Communism is descended, through Karl Marx as interpreted by V. I. Lenin, from the Jacobin movement responsible for the French Revolution and the Reign of Terror (the revolutionary movement with which Marx aligned himself and for which he wrote began as a faction of the Jacobins). Jacobinism, like American liberalism, was descended from Puritanism-Whiggery, but through the intermediary of continental philosophers such as Immanuel Kant and especially Jean-Jacques Rousseau. So FDR was right that American liberalism and Communism have the same goal – a society in which freedom and equality are both maximized – but with different ideas about the means to achieve it. Where he was wrong was in thinking that this was a worthy goal. It is not. Progress is not desirable but evil. The end of the Modern Age is based upon a contradiction. Freedom and equality, in their purest forms, are utterly incompatible with each other. Freedom is compatible with justice but not with equality. Freedom and justice were considered to be goods in the pre-Modern tradition, that is to say, desirable ends that were what they were as part of the transcendent order. Freedom and equality are considered to be values in the Modern Age. Equality is a perversion of justice. It is to justice what a $3 bill is to real currency. When idealists make equality their goal rather than justice – and when modifiers such as “social”, “racial”, “sexual” are added to the word “justice” it is actually equality that is meant – they think they are working towards a better society, but are actually making it worse. Gresham’s Law states that bad money drives out good. Similarly, equality, the counterfeit of justice, drives out justice – and freedom along with it. The ancients understood this – it is the point, or one of the points at least, of the myth of Procrustes, the giant with the “one size fits all” policy regarding beds, whom Theseus encountered on his way to Athens. Just as Modern thought errs in thinking that freedom and equality are compatible, so it errs in thinking of pre-Modern thought and tradition as something to be dismissed and discarded except in that it can be interpreted, ala the Whig Interpretation of History, as leading to the Modern Age and its goals. See Erik von Kuehnelt-Leddihn’s writings, especially Liberty or Equality (1952) and The Menace of the Herd (1943) for a fuller explanation of the incompatibility of equality and freedom. For an illustration look to the French Revolution and all the Communist Revolutions that took their inspiration from the French. While the Jacobins who founded the first French Republic, the Bolsheviks, the Maoists, the Khmer Rouge, etc. all saw themselves as “liberators” and claimed “liberty” or “freedom” as an ideal as much as the Americans do – the motto of the French Revolution, remember, was “liberty, equality, fraternity” – the French Republic and all the People’s Republics were terror states, life within which could hardly be described as freedom. That the American Revolution did not immediately produce a similar state is due to a number of reasons, the foremost being that while the leaders of the Revolution were liberals with the same contradictory program of freedom and equality as the Jacobins and Bolsheviks, the Revolution they led was a secession movement rather than the seizing of a central state and furthermore, a secession movement on the part of a coalition of political entities which, once secession was achieved, initially established a much weaker central government than what it eventually grew into because they wished to preserve their own powers in the new federation, and thus the liberals were not able at first to impose their agenda like a Procrustean bed on all Americans from the top down, which meant that much of the freedom of the pre-Revolution tradition was able to survive.
While nobody in their right mind wants to see the inhabitants of Formosa fall under the totalitarian rule of Beijing – the recent example of what happened to the inhabitants of Hong Kong when it was transferred to the People’s Republic should suffice to convince anyone not yet persuaded that life under Red Chinese rule is not desirable – it is a mistake to look to the United States to preserve their freedom. It is not just that American liberalism is cousin to Communism and that the United States failed to prevent the Communist takeover of mainland China and arguably abetted it. It is America’s self-contradictory policy with regards to China. By agreeing with both Beijing and Taipei that there is only “One China” including both the mainland and Formosa, they take a position that keeps them from supporting Formosan independence qua independence and requires them to support one of the governments as the sole legitimate government of all of China. They cannot support the government in Taipei as the legitimate government of all of China and retain their relations and trade with the Peoples’ Republic. Therefore, they logically have to support the People’s Republic as the legitimate government. So far their commitment to keep Formosa from falling into Communist hands has prevented them from doing so in an unambiguous manner. This does not seem to be a sustainable position in the long run however. The current incident that is the occasion of this essay demonstrates that among other things.
I will conclude by saying that in my view neither the Republic of China in Formosa nor the People’s Republic of China on the mainland is legitimate. My views lean towards Jacobitism rather than Jacobinism, albeit Dr. Johnson’s brand of Jacobitism in which loyalty is to the current reigning house, and accordingly I regard no republic as legitimate. I therefore take a legitimist position with regards to China. The legitimate heir of one of the ancient dynasties – I will leave it to the Chinese to determine which one – should be found, and restored to his throne over all of China, and both the Republic and the People’s Republic ought to be dissolved into the restored Chinese monarchy. That is the proper resolution to the situation. Since the Americans are not likely to get on board with it any time this side of the Second Coming, when they will have to repent of their republicanism and democracy and bow the knee to the King of Kings if they don’t want to share the fate of the first Whig, the devil, the Chinese will just have to do it themselves. — Gerry T. Neal