Nationalists Celebrate Dominion Day With Paul Fromm
Fantastic Dominion Day. I attended a noon NO MORE LOCKDOWN Rally in Niagara Falls. Later, a great group of nationalists met. Not a guilt-ridden soul in the lot. You could hear English, French, German, Italian, Romanian, Czech & Slovenian. My grilled burgers were found delicious
There are strong calls across the country to cancel Canada Day. It’s shocking, even to someone like myself who has been paying attention to the attack on Canadian history and heritage for years. I’m amazed that things have gotten to this point so quickly! Cancelling our national holiday, or more aptly turning it into a festival of shame where Canadians think about historical injustice rather than love of nation, is the natural culmination of the anti-Canadian, anti-white, decolonial ideology spread by the government, the universities, the media, the primary and secondary schools, the corporations, the banks, and even some churches.
These are some of the places where “Cancelling” has already happened: Victoria, Port Hardy, Penticton, Durham, Port Hawkesbury, Burnaby, Wilmot Township, St. Albert, Fredericton, Bathurst, Saint John, Cap-Pele, Grand Bay-Westfield, Churchill, and Truro.
Some have replaced it, suggesting that on July 1st citizens instead reckon with Canada’s historical injustices. Naheed Nenshi has said that fireworks will go ahead but there will be a moment of silence before they start. “Rather than the fireworks being, ‘Woohoo, celebrate,’ we’re starting as a moment of silence, and those fireworks are a way for us to really think about where we go from here while honouring those kids” Nenshi explained.
Some of this sentiment is expressed on a popular social media hashtag:
Everyone should go check that out and see the vile, poisonous, anti-Canadian rhetoric produced by our opponents. One tweet with 310 likes celebrated a couple of thugs burning a Canadian flag. Another, with 1300 likes, charmingly proclaimed “#FuckCanada”. Another tweet celebrated an occasion when a group of radical leftist militants disrupted a Canada Day event, burning a flag and holding a banner proclaiming “Unsettle Canada”.
This isn’t just about July 1st of this year, even if some advocates of the Cancel Canada Day movement will tell you that it is. This is about every July 1st going forward. I guarantee you that every June from now on, there will be calls to not celebrate Canada Day. Cities will slowly scale down celebrations; some will phase them out for good. Militant anti-Canadian groups like Idle No More and Black Lives Matter will disrupt celebrations or create their own events to ritualistically recite the sins committed by Canada. The mainstream media will host panels where professors, activists, and prominent immigrants discuss whether celebrations are really warranted on July 1st. CBC recently posted an article which featured the opinions of different experts on whether to celebrate Canada Day, but if you read it you will see that they don’t include a single one who actually thinks July 1st should be celebrated. They introduce a bunch of experts who only slightly disagree with each other; some think Canada Day should be cancelled; others think it should remain only so Canadians can ponder all the terrible things we or our ancestors have done.
In fact, this anti-Canada Day sentiment is seeping into the general society. Today I saw on Facebook that a bakery nearby will no longer be selling Canada Day themed cupcakes and instead will be thinking about “reconciliation” on that day. They will be selling orange cookies instead with the proceeds going to charity.
The Haters and Losers
In a recent Toronto Star article, Shira Lurie called on Canadians to “Make Canada Day a national day of reckoning”. Only nominally a Canadian citizen, Lurie is an academic who is more interested in American history and politics than our own. A University College Fellow in Early American History at the University of Toronto with a PhD in history from the University of Virginia, she often writes articles about American politics. George Grant warned us of the danger of not resisting the cultural and economic influence of the United States in his Lament for a Nation, and clearly one of the results of not heeding his warnings is academics whose chief concern is with America.
Perhaps it is the Americanization of Lurie’s brain that has caused her to include, in a list of groups that Canada has sinned against, “the people of African descent who laboured in bondage and suffered decades of repression”. Involuntary servitude of Africans in Canada was such a miniscule part of Canadian history that only Canadians obsessed with American racial politics would count this as a part of Canadian history worth mentioning at all. She also lists aboriginals, Asian immigrants, and “LGBTQ+” as other groups that we should feel bad about having hurt in the past. When it comes to the present, Lurie claims that the presence of black and aboriginal criminals in Canadian jails and the very reasonable and mild legislation banning Islamic regalia for public servants in Quebec are signs that Canada is a thoroughly racist and anti-Muslim country. Lurie concludes by stating that we should abolish Canada Day and replace it with a day when we feel ashamed that we aren’t a leftist utopia:
Add New Post
Add titleCancel Canada Day? No Way: Make It Euro-Canadian Resistance Day!
There are strong calls across the country to cancel Canada Day. It’s shocking, even to someone like myself who has been paying attention to the attack on Canadian history and heritage for years. I’m amazed that things have gotten to this point so quickly! Cancelling our national holiday, or more aptly turning it into a festival of shame where Canadians think about historical injustice rather than love of nation, is the natural culmination of the anti-Canadian, anti-white, decolonial ideology spread by the government, the universities, the media, the primary and secondary schools, the corporations, the banks, and even some churches.
These are some of the places where “Cancelling” has already happened: Victoria, Port Hardy, Penticton, Durham, Port Hawkesbury, Burnaby, Wilmot Township, St. Albert, Fredericton, Bathurst, Saint John, Cap-Pele, Grand Bay-Westfield, Churchill, and Truro.
Some have replaced it, suggesting that on July 1st citizens instead reckon with Canada’s historical injustices. Naheed Nenshi has said that fireworks will go ahead but there will be a moment of silence before they start. “Rather than the fireworks being, ‘Woohoo, celebrate,’ we’re starting as a moment of silence, and those fireworks are a way for us to really think about where we go from here while honouring those kids” Nenshi explained.
Some of this sentiment is expressed on a popular social media hashtag:
Everyone should go check that out and see the vile, poisonous, anti-Canadian rhetoric produced by our opponents. One tweet with 310 likes celebrated a couple of thugs burning a Canadian flag. Another, with 1300 likes, charmingly proclaimed “#FuckCanada”. Another tweet celebrated an occasion when a group of radical leftist militants disrupted a Canada Day event, burning a flag and holding a banner proclaiming “Unsettle Canada”.
This isn’t just about July 1st of this year, even if some advocates of the Cancel Canada Day movement will tell you that it is. This is about every July 1st going forward. I guarantee you that every June from now on, there will be calls to not celebrate Canada Day. Cities will slowly scale down celebrations; some will phase them out for good. Militant anti-Canadian groups like Idle No More and Black Lives Matter will disrupt celebrations or create their own events to ritualistically recite the sins committed by Canada. The mainstream media will host panels where professors, activists, and prominent immigrants discuss whether celebrations are really warranted on July 1st. CBC recently posted an article which featured the opinions of different experts on whether to celebrate Canada Day, but if you read it you will see that they don’t include a single one who actually thinks July 1st should be celebrated. They introduce a bunch of experts who only slightly disagree with each other; some think Canada Day should be cancelled; others think it should remain only so Canadians can ponder all the terrible things we or our ancestors have done.
In fact, this anti-Canada Day sentiment is seeping into the general society. Today I saw on Facebook that a bakery nearby will no longer be selling Canada Day themed cupcakes and instead will be thinking about “reconciliation” on that day. They will be selling orange cookies instead with the proceeds going to charity.
The Haters and Losers
In a recent Toronto Star article, Shira Lurie called on Canadians to “Make Canada Day a national day of reckoning”. Only nominally a Canadian citizen, Lurie is an academic who is more interested in American history and politics than our own. A University College Fellow in Early American History at the University of Toronto with a PhD in history from the University of Virginia, she often writes articles about American politics. George Grant warned us of the danger of not resisting the cultural and economic influence of the United States in his Lament for a Nation, and clearly one of the results of not heeding his warnings is academics whose chief concern is with America.
Perhaps it is the Americanization of Lurie’s brain that has caused her to include, in a list of groups that Canada has sinned against, “the people of African descent who laboured in bondage and suffered decades of repression”. Involuntary servitude of Africans in Canada was such a miniscule part of Canadian history that only Canadians obsessed with American racial politics would count this as a part of Canadian history worth mentioning at all. She also lists aboriginals, Asian immigrants, and “LGBTQ+” as other groups that we should feel bad about having hurt in the past. When it comes to the present, Lurie claims that the presence of black and aboriginal criminals in Canadian jails and the very reasonable and mild legislation banning Islamic regalia for public servants in Quebec are signs that Canada is a thoroughly racist and anti-Muslim country. Lurie concludes by stating that we should abolish Canada Day and replace it with a day when we feel ashamed that we aren’t a leftist utopia:
Instead of singing the national anthem, let’s pause and reflect on the many lives that the building of the Canadian state has cost. No fireworks. No flags. Let’s make July 1 a day of reckoning. Perhaps then we might create a Canada worthy of our celebration.
This isn’t just one anti-Canadian academic, this is the symbol of a rising tide of anti-Canadian sentiment. But perhaps worse than the overt radicalism of Shira Lurie and the bowing to this radicalism by the many Canadian cities who have cancelled Canada Day celebrations, is the pathetic apathy of many normal Canadians. Chris Selley’s recent National Post column advanced his opinion that “Now is a strange time for ‘rah-rah’ Canadian patriotism”.
“Patriotism is the admission that people who share a land, a place, and a history have a special obligation to that place and to each other” – David Ehrenfeld
Referring indifferently to our beloved national day of celebration as “a summer stat holiday”, Selley admits that even before the discovery of the residential school graves he wouldn’t have wanted to celebrate because of Canada’s bad handling of the pandemic. He also complains about Toronto’s poor control over civic issues such as anti-lockdown protests. I suppose for Chris Selley, whether he celebrates Canada Day or not is based on how well the government provides services to him. Maybe one July the city hasn’t fixed the pothole outside his house, so he doesn’t celebrate, but then the next year they’ve paved it over, so he gets out the flag and fireworks.
At the end of his article, he says that there “is much to appreciate about being Canadian, albeit little that’s really unique to Canada. Impressive as our suite of rights and freedoms might be, they are nothing less than all human beings should demand from their governments.” And so, in a stroke of a columnist’s pen, the interest and value of a fascinating and unique centuries-old culture is summarily dismissed. Sadly, this is the view of many Canadian columnists and cultural influencers, even so-called conservative ones; uninterested in Canada’s culture, the only interest they show in our country is a concern that the managerial state performs the functions of government in a smooth and calm fashion.
Christopher Lasch aptly describes the complete lack of attachment to place and identity among the cosmopolitan professional classes in his 1994 book Revolt of the Elites:
Patriotism, certainly, does not rank very high in their hierarchy of virtues. ‘Multiculturalism’, on the other hand, suits them to perfection, conjuring up the agreeable image of a global bazaar in which exotic cuisines, exotic styles of dress, exotic music, exotic tribal customs can be savored indiscriminately, with no questions asked and no commitments required. The new elites are at home only in transit, en route to a high-level conference, to the grand opening of a new franchise, to an international film festival, to an undiscovered resort. Theirs is essentially a tourist’s view of the world…(p.6).
Canada finds itself in a situation in which the academic, media and political classes don’t have the deep positive psychic attachment to Canada that the core of the country still retains. Any manifestation of pride in Canada, even one as mild-mannered as Don Cherry’s plea that immigrants wear a poppy on Remembrance Day, is viewed by these classes as an outburst of parochial, outdated, uneducated xenophobia and national particularism. Why would anyone wear a poppy or wave a flag in a global bazaar?
EURO-CANADIAN RESISTANCE DAY
I’m not proud of Canada because of the benefits I get from it; I’m proud of Canada because it’s my country. Being proud doesn’t mean you’re proud of our government, it means you’re proud of your people. Being proud means you feel love for our homeland; a visceral attachment, a feeling of belonging, and a willingness to fight for it and contribute to it in your everyday life. I live in the countryside, and there’s a lot of people out here who are poor and working-class. In a lot of ways, some of them might feel let down by the Canadian government or institutions. But they don’t let that translate into a lack of pride in their country. Sometimes I drive by a particular shabby old wooden house that looks like it has seen better days. Their proud display of the Canadian flag on the porch shows a nobility of spirit lacking in our cultural and political elites (whether on the left or right) who seem to feel that they are too sophisticated for patriotism. Throughout my life I have visited a particular valley in the British Columbia interior. The farmers and ranchers are by and large proud to be Canadian and often display the flag year-round, even if by the sweat of the brow they barely get by. Have our moral betters in the media, academia, and government considered that this simple pride reveals a more sophisticated and philosophical sense of love and humanity than their vague cosmopolitan “citizen of the world” ethic?
I hereby christen July 1st not only as Canada Day, but as Euro-Canadian Resistance Day. All patriots who are attached to the true unique culture of our country, which is Anglo-Protestant, French-Catholic, and more broadly European Canadian, are invited to celebrate. Whether you are old stock English or French, a descendant of Ukrainian or Polish prairie settlers, aboriginal, or a more recent immigrant who is nonetheless proud of the True North Strong and Free, you are invited!
Our simple pride in our people can be celebrated with a Red Ensign flag or a Maple Leaf (don’t get caught up on this one, I know the Ensign is our real flag, but it can be hard to buy so either works just fine), fireworks, patriotic red clothing, beer, parades, picnics, time spent with family and friends and good deeds done for neighbours in need. Roll into store parking lots with two full-sized flags on your truck, organize a convoy around your town with a few buddies, boat around the lake with a huge flag, sing Oh Canada, and have a good time. Don’t get depressed by the hostile takeover of our country, resist it! This simple joy in place and identity and culture might seem silly to the more intellectual types in the EuroCanadian movement, but it is exactly this type of pride that the globalist elite is trying to crush. It is one of the few things that really threaten them.
Break free from the globalist machine seeking to abolish our pride and install a New World Order without nations or borders!
Enjoy July 1st, Euro-Canadian Resistance Day!
Instead of singing the national anthem, let’s pause and reflect on the many lives that the building of the Canadian state has cost. No fireworks. No flags. Let’s make July 1 a day of reckoning. Perhaps then we might create a Canada worthy of our celebration.
This isn’t just one anti-Canadian academic, this is the symbol of a rising tide of anti-Canadian sentiment. But perhaps worse than the overt radicalism of Shira Lurie and the bowing to this radicalism by the many Canadian cities who have cancelled Canada Day celebrations, is the pathetic apathy of many normal Canadians. Chris Selley’s recent National Post column advanced his opinion that “Now is a strange time for ‘rah-rah’ Canadian patriotism”.
“Patriotism is the admission that people who share a land, a place, and a history have a special obligation to that place and to each other” – David Ehrenfeld
Referring indifferently to our beloved national day of celebration as “a summer stat holiday”, Selley admits that even before the discovery of the residential school graves he wouldn’t have wanted to celebrate because of Canada’s bad handling of the pandemic. He also complains about Toronto’s poor control over civic issues such as anti-lockdown protests. I suppose for Chris Selley, whether he celebrates Canada Day or not is based on how well the government provides services to him. Maybe one July the city hasn’t fixed the pothole outside his house, so he doesn’t celebrate, but then the next year they’ve paved it over, so he gets out the flag and fireworks.
At the end of his article, he says that there “is much to appreciate about being Canadian, albeit little that’s really unique to Canada. Impressive as our suite of rights and freedoms might be, they are nothing less than all human beings should demand from their governments.” And so, in a stroke of a columnist’s pen, the interest and value of a fascinating and unique centuries-old culture is summarily dismissed. Sadly, this is the view of many Canadian columnists and cultural influencers, even so-called conservative ones; uninterested in Canada’s culture, the only interest they show in our country is a concern that the managerial state performs the functions of government in a smooth and calm fashion.
Christopher Lasch aptly describes the complete lack of attachment to place and identity among the cosmopolitan professional classes in his 1994 book Revolt of the Elites:
Patriotism, certainly, does not rank very high in their hierarchy of virtues. ‘Multiculturalism’, on the other hand, suits them to perfection, conjuring up the agreeable image of a global bazaar in which exotic cuisines, exotic styles of dress, exotic music, exotic tribal customs can be savored indiscriminately, with no questions asked and no commitments required. The new elites are at home only in transit, en route to a high-level conference, to the grand opening of a new franchise, to an international film festival, to an undiscovered resort. Theirs is essentially a tourist’s view of the world…(p.6).
Canada finds itself in a situation in which the academic, media and political classes don’t have the deep positive psychic attachment to Canada that the core of the country still retains. Any manifestation of pride in Canada, even one as mild-mannered as Don Cherry’s plea that immigrants wear a poppy on Remembrance Day, is viewed by these classes as an outburst of parochial, outdated, uneducated xenophobia and national particularism. Why would anyone wear a poppy or wave a flag in a global bazaar?
EURO-CANADIAN RESISTANCE DAY
I’m not proud of Canada because of the benefits I get from it; I’m proud of Canada because it’s my country. Being proud doesn’t mean you’re proud of our government, it means you’re proud of your people. Being proud means you feel love for our homeland; a visceral attachment, a feeling of belonging, and a willingness to fight for it and contribute to it in your everyday life. I live in the countryside, and there’s a lot of people out here who are poor and working-class. In a lot of ways, some of them might feel let down by the Canadian government or institutions. But they don’t let that translate into a lack of pride in their country. Sometimes I drive by a particular shabby old wooden house that looks like it has seen better days. Their proud display of the Canadian flag on the porch shows a nobility of spirit lacking in our cultural and political elites (whether on the left or right) who seem to feel that they are too sophisticated for patriotism. Throughout my life I have visited a particular valley in the British Columbia interior. The farmers and ranchers are by and large proud to be Canadian and often display the flag year-round, even if by the sweat of the brow they barely get by. Have our moral betters in the media, academia, and government considered that this simple pride reveals a more sophisticated and philosophical sense of love and humanity than their vague cosmopolitan “citizen of the world” ethic?
I hereby christen July 1st not only as Canada Day, but as Euro-Canadian Resistance Day. All patriots who are attached to the true unique culture of our country, which is Anglo-Protestant, French-Catholic, and more broadly European Canadian, are invited to celebrate. Whether you are old stock English or French, a descendant of Ukrainian or Polish prairie settlers, aboriginal, or a more recent immigrant who is nonetheless proud of the True North Strong and Free, you are invited!
Our simple pride in our people can be celebrated with a Red Ensign flag or a Maple Leaf (don’t get caught up on this one, I know the Ensign is our real flag, but it can be hard to buy so either works just fine), fireworks, patriotic red clothing, beer, parades, picnics, time spent with family and friends and good deeds done for neighbours in need. Roll into store parking lots with two full-sized flags on your truck, organize a convoy around your town with a few buddies, boat around the lake with a huge flag, sing Oh Canada, and have a good time. Don’t get depressed by the hostile takeover of our country, resist it! This simple joy in place and identity and culture might seem silly to the more intellectual types in the EuroCanadian movement, but it is exactly this type of pride that the globalist elite is trying to crush. It is one of the few things that really threaten them.
Break free from the globalist machine seeking to abolish our pride and install a New World Order without nations or borders!
Where else in the world would a Catholic prime minister, the leader of its right-wing Christian Conservative opposition, the left-wing party headed by a turbaned Sikh and the head of a separatist party join the city’s mayor, the province’s premier and tens of thousands of ordinary citizens to condemn the horrific mass murder of a Muslim family, allegedly at the hands of home-schooled Christian man?
The answer of course is Canada. The entire nation stood in solidarity with us Muslims, yet the only consensus heard for days since the tragedy is that this country of ours, that opened itself to so many Muslims fleeing tyranny, is itself “Islamophobic.”
What more do we Muslims expect from Canada?
Our impact on Canada has forced almost every urban secondary school to allocate space for makeshift mosques and, at times, cafeterias where Islamic clerics go to give sermons to ensure gender segregation and lecture our youth on how to reject the “western way of life.”
No Buddhist, Hindu, Sikh, Jew or Baha’i demands special prayer rooms inside workplaces, universities, or washrooms to accommodate mid-day washing rituals Muslims undergo. No manager dare says “no” to our request and, if they do, Lord help them en route to the Human Rights complaints office.
Everything we ask we get, including call to prayers on mosque loudspeakers in neighbourhoods where the majority of the population is not even Muslim.
And pray, what do we say during these prayers? Pious and religious Muslims who pray five times a day invoke a verse that refers to Jews as people who have incurred the “wrath of Allah” and Christians as “people who have been led astray.”
The actual verse of the Quran says:
Guide us to the straight path The way of those upon whom you have bestowed your grace Not the way of those who have earned your wrath Nor of those who went astray
From the Quran published in Saudi Arabia to its interpretation by the 8th century jurist Ibn Kathir, all claim that these words or derision are meant to describe Jews and Christians.
The question then is simple: If we Muslims are comfortable denouncing Jews and Christians 48 times a day in our five daily prayers, then isn’t it we who spread hate and then play victim?
If it’s true that Islamophobia exists in Canada, then our country is not alone. Wherever we Muslims live or have moved as a minority, the fact is it is our behaviour in relations with the majority and our contempt for the host community’s religion and civilization has aroused in it this supposed ‘irrational fear’ of our faith Islam or our presence as Muslims.
Be it in France or Russia, the Philippines or India, Mozambique or Nigeria, wherever we exist, a tiny minority of Islamists are bound to emerge, take leadership and trigger conflict with the “kaafirs” (derogatory word for our non-Muslim neighbours).
And we don’t have to go far to gauge the contempt we have for the non-Muslim, be it Hindu or Jew, our main targets.
At the vigil in London, Dr. Munir El-Kassem, an Islamic cleric who once served as the chaplain of the London Police Service, revealed his pent-up feelings by drawing a parallel between the Palestinian-Israel conflict and the tragedy that descended on London. He concluded his remarks by saying, “Whatever is happening in Jerusalem and Gaza, is related to whatever happened in London, Ontario.”
If at all there is Islamophobia across the world, why is it so?
It is time for us Muslims to raise the question we never ask ourselves: If at all there is Islamophobia across the world, why is it so?
Is it because we block the streets in New Delhi and Paris during Friday prayers in an exhibition of piety, but in reality we thumb our nose and declare our superior faith?
Is it because we parade our sisters, daughters, and wives in all-encompassing black burqas over their bodies, even at Wasaga Beach on a sunny day last Friday?
Is it because we have a history of killing each other (as in Yemen, Syria, Iraq and Afghanistan)? Or commit genocide of our own as in Darfur in 2005 and Bangladesh in 1971?
No matter what, the solution to Islamophobia lies within us. Let’s not wear the Muslim Brotherhood political flag on our heads and then pretend it is a command from Allah. Stop dressing up as medieval Arabs when visiting mosques. Stop defending polygamy and child marriage as fundamental Islamic rights, and above all stop trying to sneak Sharia Islamic law into Canada by brokering the Muslim vote bank because there isn’t any such thing.
Tarek Fatah is a Robert J. and Abby B. Levine Fellow at the Middle East Forum, a founder of the Muslim Canadian Congress, and a columnist at the Toronto Sun.
The sixth of June is the anniversary of D-Day, the day, in 1944, when the Allied forces landed on the beach of Normandy and launched the offensive that would liberate Occupied Europe from the forces of Nazi Germany. This year, on that date, something happened in the Upper Canadian city of London, which the government of the Dominion has declared to be an attack of an entirely different sort. That evening a family was waiting to cross at an intersection, when a pickup truck ran into them. One was killed on the spot, three later succumbed to the injuries they had sustained, a fifth was wounded but not fatally.
This would be a horrible occurrence, of course, under any circumstances. It appears, however, that this was not just some terrible mishap where the driver lost control of his truck. It seems to have been deliberate. If this is indeed the case that makes it much worse because a crime is much worse than an accident. I am speaking, obviously, about how the incident as a whole is to be evaluated. The dead and wounded would have been no less dead and wounded in an equally fatal accident.
The London police very quickly announced that they were investigating this as a hate crime. Indeed, the speed in which they made this announcement seems extremely irresponsible when we consider that virtually nothing in the way of evidence corroborating this interpretation of the incident has since been released. This could be explained, perhaps, if the perpetrator, who soon after asked a taxi driver to call the police and thus essentially turned himself in, had confessed to being motivated by hate. If this is the case, however, the police have not yet disclosed it. From the facts that have been disclosed, the only apparent grounds for classifying it as a hate crime are the ethnicity and religion of the victims, who were Muslims and immigrants from Pakistan.
There are many who would say that just as a crime is worse than an accident, so a hate crime is worse than a regular crime. I am not one of those. There are basically two angles from which we can look at the distinction between hate crimes and regular crimes. The first is the angle of motive. Viewed from this angle, the distinction between hate crimes and regular crimes is that the former are motivated by prejudice – racial, religious, sexual, etc.- and the latter are not. The second angle is the angle of the victim. Viewed from this perspective, the distinction between hate crimes and regular crimes is that the victims of the former are members of racial, religious, or ethnic minorities, women, or something other than heterosexual and cisgender and the victims of the latter are not. Viewed either way, however, the idea that a hate crime is much worse than a regular crime is extremely problematic.
Is it worse to take somebody’s life because you don’t like the colour of his skin than to take his life because you want his wallet?
If we answer this question with yes then we must be prepared to support that answer with a reason. It is difficult to come up with one that can stand up well under cross-examination. One could try arguing, perhaps, that the murder motivated by prejudice is worse than the murder committed in the act of robbing someone on the grounds that whereas prejudice is irrational, wanting someone else’s money if you have desperate need of it yourself, is not. This runs contrary to long-established judicial precedent, however. If a man is so irrational that he is considered to be insane this is grounds for a plea of not guilty in a court of law. Conversely, the man who did not go out intending to kill someone but does so in the act of stealing his wallet can be charged with first-degree murder. This is because his intention to commit the crime of robbery makes it a premeditated act.
Suppose, however, we take the view from the other angle and distinguish between hate crimes and regular crimes based upon the identity of the victims. From this standpoint, the assertion that hate crimes are worse than regular crimes translates into the idea that it is worse commit a crime against members of such-and-such groups than it is to commit crimes against anyone else. Worded that way, is there anyone who would be willing to sign on to such a statement?
The idea that hate crimes ought to be considered worse than regular crimes of the same nature but with other more mundane motivations arises out of the idea that “hate” itself ought to be treated as a crime. The problem with this is that hate, whether in the ordinary sense of the word, or in the rather specialized sense of the word that is employed when discussing “hate speech”, “hate crimes”, “hate groups”, etc. is an attitude of the heart and mind. To say that “hate” ought to be a crime, therefore, is to say that the government ought to legislate against certain types of thought. This, however, has long been considered one of the distinguishing characteristics of bad government, government that is tyrannical and totalitarian. Those familiar with George Orwell’s 1984 will remember that in the totalitarian state of Oceania there was a special police force tasked with tracking down anyone questioned, disagreed with, or otherwise dissented from the proclamations and ideology of the ruling Ingsoc Party and its leader Big Brother. Such dissenters, including the novel’s protagonist Winston Smith, were regarded as being guilty of crimethink. I’m quite certain that if Eric Blair were alive today he would be reminding us that this was supposed to be an example to avoid rather than one to emulate.
To return from the idea of hate crimes in general and in the abstract, to the specific, concrete, incident of the sixth of the June, the way our politicians and other civil leaders, aided and abetted by media pundits and religious leaders have been behaving is absolutely atrocious. All evidence that has been released to the public to date points in the direction of this Nathaniel Veltman having been a “lone truckman”. Our politicians, however, led by Captain Airhead and his goofy sidekick Jimmy Dhaliwal, but including Upper Canadian Premier Doug Ford and London Mayor Ed Holder, very quickly and very shamelessly politicized the incident and capitalized upon the suffering of the Afzaal family in order to shift the blame off of the actual perpetrator and onto the Canadian public in general with their incessant talk about “Islamophobia”.
Once again Captain Airhead has been demonstrating his total inability to learn from his past mistakes. One might think that the man who after building his political career upon a carefully constructed image as the poster boy for “woke” anti-racism was revealed to be a serial blackface artist would have learned a little humility and would have given up lecturing the Canadian public about how we all need to be more enlightened and less prejudiced. Or that the man whose efforts to use inappropriate political influence to obtain a prosecutorial deal for a company that was a huge donor to his party landed him in the biggest political scandal of his career might have learned that it is not his place to issue proclamations about criminal guilt before the investigation is complete, charges have been laid, and a conviction obtained. One would certainly hope that the man who has long made it a point of never calling acts of violence perpetrated in the name of Islam “terrorism” would not use this word to describe any act of violence committed against Muslims at the first opportunity that presented itself as if he lived in some fantasy world where Muslims could only be victims and never perpetrators of terrorism. Anyone thinking or hoping such things does not know Captain Airhead very well.
The cynical among us would observe first and foremost just how this incident seems tailor-made to fit Captain Airhead’s agenda. Captain Airhead has made no secret of the fact that he wants Canadians to be less free to disagree with him on matters of race, religion, sex, etc. Granted, he doesn’t word it that way, he says that free speech is important but it doesn’t include hate speech. Here is the key to understanding him. Every time someone says “I believe in free speech” or some equivalent statement expressing support for free speech and a “but” immediately follows that statement, everything that follows the “but” negates and nullifies everything that precedes it. Captain Airhead has been trying since the beginning of his premiership to re-introduce laws forbidding Canadians from expressing views that he doesn’t like on the internet. Bill C-10, introduced last fall for the ostensible purpose of bringing companies like Netflix under the same regulatory oversight of the CRTC as traditional broadcasters, has been widely regarded as a means of smuggling this sort of thing in through the back door, and the Liberals numerous attempts to circumvent open debate in the House so as to ram the bill through prior to the summer adjournment have hardly done anything to assuage such suspicions. Captain Airhead was undoubtedly looking for an incident that he could blow out of proportion enabling him to grandstand and basically say, “See, I’m not a creepy little dictator-wannabee, I’m just trying to fight hate like the kind that we saw here”. No, I’m not suggesting that Captain Airhead faked the incident. I would not be surprised to learn, however, that some memorandum had been sent to law enforcement agencies telling them to be on the lookout for anything that could be plausibly spun as a hate crime, and to flag it as such regardless of the evidence or lack thereof.
As for Jimmy Dhaliwal, the less said about his ridiculous assertions that Muslims are living in constant fear of their Islamophobic neighbours in Canada the better. Such nonsense does not deserve the dignity of a response.
By politicizing this incident in this way, Captain Airhead and Jimmy Dhaliwal are, of course, trying to put the Canadian public in general on trial. “It is because you are prejudiced against Muslims” they are saying in effect “that this happened, and so you are to blame for this young man’s actions, and therefore you must be punished by having more of your freedoms of thought, conscience, and speech taken from you”. For years the Left has put the Canada of the past, and her founders and historical figures and heroes on trial over the Indian Residential Schools. It has been the kind of trial where only the prosecution is allowed to present evidence and the defense is not allowed to cross-examine much less present a case of its own. Over the past few weeks this mockery of a trial has been renewed due to the non-news item of the discovery of an unmarked cemetery at the Residential School in Kamloops. The incident in London is now being exploited by the Left to put living Canadians of the present day on the same sort of unjust trial before the same sort of kangaroo court of public opinion.
In 1940 the film “My Little Chickadee” was released which starred the legendary sexpot Mae West and the equally legendary lush W. C. Fields. It was the first – and last – time they would appear together. West and Fields had also written the screenplay, or rather West wrote it with some input from Fields in the rare moments he wasn’t totally sloshed, and there is a scene in it in which some of the dialogue is purportedly taken from West’s own experience of thirteen years earlier, when she had been briefly jailed in New York on the rather Socratic charge of “corrupting the morals of youth” over the Broadway play “Sex” that she had written, produced, directed, and, of course, starred in herself. In the scene in the film, West’s character, Miss Flower Belle Lee finds herself, through the tongue of the character played by Margaret Hamilton, the actress who had portrayed the Wicked Witch of the West the previous year and who seems to have remained in character sans green makeup for this film, appearing before a judge. After one of her trademark flippant remarks, the judge asks her “young lady, are you trying to show your contempt for this court?” Her famous reply was “No, your honour, I’m doing my best to conceal it”.
I trust that you, my readers, will recognize that no such concealment is being attempted here. — Gerry T. Neal
While Justin Trudeau was imprisoning Canadian citizens in COVID jails as part of his airport incarceration quarantine program, over 200,000 people were on the Canada Border Security Agency’s removal inventory.
A Liberal government response to an order paper question asked by Conservative MP for Steveston-Richmond East Kenny Chiu required the CBSA to produce the statistics on the number of people on the list since 2020.
According to the return tabled this week in the House of Commons, 205,127 people remain on CBSA’s “Removal Inventory” including 31,093 in the “Wanted” category.
A special monitoring inventory that includes “but is not limited to cases where litigation is in process, pre-removal risk assessments are pending, temporary suspension of removals are imposed, or foreign nationals serving a term of imprisonment” totalled 15,807 individuals.
Fewer than 13,000 removals were completed in the 2020 calendar year.
Page four of the return indicates CBSA stopped all removals due to COVID between March and November 2020, and the agency is still hampered by the pandemic:
Although the CBSA has returned to a pre-pandemic effort to remove people from Canada. It must be noted that there remains significant challenges to remove people during the pandemic. This includes obtaining travel documents from foreign missions that are closed or under significant restrictions that impact travel document production, a significantly reduced number of flights leaving Canada, the need for COIVD testing pre-departure and quarantines on arrival in the person’s home country, and ongoing provincial restrictions on staff occupancy that varies across the country.
Rebel News is challenging the illegal COVID jail system which detains innocent Canadian citizens in a hotel for up to 72 hours upon their return to Canada. To fund our lawsuit against the Trudeau government and to sign the petition, please visit